Silence [2016]

MPAA (R)  CNS/USCCB (L)  RogerEbert.com (4 Stars)  AVClub (B+)  Fr. Dennis (4+ Stars)

IMDb listing
CNS/USCCB (J. Mulderig) review
Los Angeles Times (J. Chang) review
RogerEbert.com (M. Zoller-Seitz) review
AVClub (I. Vishnevetsky) review


Silence [2016] (directed and screenplay cowritten by Martin Scorsese [wikip] [IMDb] along with Jay Cocks based on the book [GR] [WCat] [Amzn] by Shūsaku Endō [wikip] [GR] [WCat] [Amzn] [IMDb]) gives us a glimpse of the kind of film-making that COULD HAVE BEEN possible if not for the tragic and WILDLY COUNTER-PRODUCTIVE "protests" to Scorsese's screen-adaptation The Last Temptation of Christ [1988] [IMDb] [wikip].

Those protests nearly drove Scorsese to suicide, his abandonment of the current film (which he had already begun work on), and a _stunning_ near TWENTY-FIVE YEAR DROUGHT (an ENTIRE GENERATION...) of serious religious based films by Hollywood-- until the making / critical SUCCESS of Terrence Malick's Tree of Life [2011] breathed new life into the genre.  Talk about "Out of the stump of Jesse ..."

Fascinatingly, the current film is about ... the near expunging of Christianity from a culture -- 17th century Japan -- after a period of (probably to many Viewers and Readers here) surprising success.

The film notes the truth: St. Francis Xavier's mission in Nagasaki produced 300,000 Converts to Christianity in the decades that followed.  But by the time of the story, the Jesuits had been formally expelled from Japan and Christianity was being brutally suppressed.  What happened?

Well PART of what happened is portrayed in this film: The Japanese authorities of the time decided that Christianity was a threat to Japanese identity / the public order and moved, fanatically, to suppress it.

But PART of the reason was ALSO SELF AFFLICTED (by the Catholic Church on itself) ... something, interestingly, NOT SHOWN in the film.  The JESUITS had enormous success in Japan because they had TRIED to adapt themselves to Japanese customs (as had other missionaries in earlier times as well ... St. Augustine of Canterbury famously "blessed the greenery" brought into homes by the still Christianizing Anglo-Saxons of his time from hence we get our Christmas trees... ;-).

In the case of the Jesuits in Japan, they had chosen to dress as per the Japanese custom of the time.  The DOMINICANS (who also headed The Inquisition at the time...) came to INSIST that the JESUITS _in Japan_ dress in conventional ROMAN garb (collars and all...) instead.  The result was that the Jesuits CAUGHT THE ATTENTION / GRATED the famously _xenophobic_ Japanese authorities in a way that they had not before.  Eventually, the Japanese authorities came to see the Christianity brought by the Jesuits as a "foreign cultural invasion" and moved (brutally) to suppress it.  (What I write here, I was taught in Church History course at the Servite Seminary (Mariamum) in Rome in the 1990s as an example of the tragic effects of _choosing_ to disregard local cultural sensitivities while trying to Evangelize / Preach the Gospel even today).

Eventually ...

To SAVE the remnants of their flocks (from certain if excruciatingly slow death) the Jesuit priests THEMSELVES had to _publicly renounce_ their faith AND SOME WERE THEN EVEN PRESSED INTO SERVICE BY THE JAPANESE AUTHORITIES to CENSOR ANYTHING COMING INTO JAPAN FROM THE OUTSIDE for "Christian Messaging" -- so even a Dutch porcelain plate with a little cross motif in the background was "censored" by these captive Jesuit priests as being "too Christian" to be allowed entry into Japan.

For their part, the Japanese Authorities WERE NEVER QUITE SURE that they had succeeded in destroying the Christian Faith in Japan.  (That's what happens when _any_ authority tries to coerce others to behave in one way or other).  So they _repeatedly_ demanded that both the previously baptized Japanese Christians and the formerly Jesuit priests RENOUNCE THEIR FAITH.  And after a while, ALL OBLIGED -- as the alternatives were truly hideous.

Thus, Christianity in Japan was SILENCED ... sort of.
  
An excellent and deeply prophetic film ... by a director who's long deserved more credit for his faith than he's received.


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AFI FEST 2016 - 3 - Kati Kati [2016] / Julieta [2016] / Wùlu [2016]

Among the films that played recently at the  2016 AFI Fest here in Hollywood, I was able to see the following: 

Kati Kati [2016] [IMDb] [CEu] (directed and cowritten by Mbithi Masya [IMDb] [CEu] along with Mugambi Nthiga [IMDb] [CEu]) is an imaginative KENYAN FILM with a supernatural / metaphysical theme about the souls of people, recently deceased, spending time at a quite comfortable Kenyan style resort while the loose-ends of their previous lives are sorted-out ... Progressively, as said loose-ends get sorted out, they disappear / move-on to the next world.  Call it a contemporary Kenyan vision of Purgatory minus the purifying flames.  Still, the vision was not without its pain.  Past sins, both large and small, have to be acknowledged and somehow paid-for (mostly by serving time) before the soul could move-on.  The soul of a Preacher who had abandoned his flock facing a Rwanda-style massacre had to pay for his cowardice / misplaced priorities.  The film focused however mostly on a woman, who initially did not realize that she was dead, and then only slowly came to understand / appreciate the circumstances of her death.  The film reminds us that death comes as a surprise and that it may take a while to fully understand (and therefore be able do deal with the effects of) the why.  Quite good / thought provoking film from a contemporary African perspective.  What does "Kati Kati" mean?  -- It means "in between." -- 3 Stars

Julieta [2016] [IMDb] [CEu] (screenplay and directed by Pedro Almodóvar [IMDb] [CEu] based on the short stories of Alice Munro [wikip] [GR] [WCat] [Amzn] [IMDb]) is Spain's submission to the 2017 Oscars for Best Foreign Language Film.  The film is about Julieta (played here by Emma Suárez [IMDb] [CEu]), a seemingly quite normal contemporary woman with quite normal talents / gifts and failings, who as her daughter reaches adulthood finds her life turned utterly upside down for reasons that defy explanation and yet is then forced to live with the consequences and the shame.  The film is a reminder to _all of us_ NOT "to judge" because we can never really know what happens in other people's lives / families, much less why.  What happened to Julieta, honestly, NO ONE DESERVES -- 4 Stars.

Wùlu [2016] [IMDb] [CEu] (written and directed by Daouda Coulibaly [IMDb] [CEu]) is a WEST AFRICAN (SENEGALESE / FRENCH)  crime story about Lagji (played in the film by Ibrahim Koma [IMDb] [CEu]) who is introduced to us, the Viewers, at the beginning of the film as a bored and ambitious bus driver in his 20s from Bamako, Mali (Mali's "Second City" ...)   Tired of spending his days simply driving random, seemingly "inconsequential" people (_just like_ himself) from one random town at the southern edge of the Sahara Desert to another, HE TAKES THE INITIATIVE to LOOK-UP "THE MOB" and _offer_ his "services" to help run cocaine and heroin in his "God forsaken" part of the world.  And HE becomes _quite good_ at this, lifting _him_ and all around him -- his family, his girlfriend -- out of both squalor and utter anonymity to a life-style and notoriety that ought to make most Western / better educated Viewers (who'd take this for granted...) blush.  This is, in part, a "success story," but ... "paid for" with an _awful moral price_ and since it is based on CRIME, it can't possibly end well.

Western viewers, who'd be interested, are paid many times over for the investment of their time / ticket price ... because one is offered entry into a world that one would have difficulty even imagining.  A scene simply at a random (and armed) border crossing between Senegal and Mali is priceless (something straight out of Star Wars [1976] or Blade Runner [1982]), as are Laghi's eventual dealings with various Al Queda figures (portrayed in the film as basically an Islamic version of Colombia's FARC -- militarized drug dealers who've attached themselves and their "cause" to an UTTERLY RANDOM if "locally credible" ideology to justify otherwise psycho-sociopathic actions that they would be doing _anyway_ ...).  A credit at the end of the film notes that Al Queda's over-running of Mali's "First City" Timbuktu a number of years back was financed in good part by ... drug money ... 

All in all, an excellent West African "Scarface [1983]" of a film, well worth the time / ticket price for anyone lucky enough to find it. -- 4 Stars



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Sing [2016]

MPAA (PG)  CNS/USCCB (A-III)  RogerEbert.com (3 Stars)  AVClub (C-)  Fr. Dennis (3 Stars)

IMDb listing
CNS/USCCB (J. Mulderig) review
Los Angeles Times (K. Walsh) review
RogerEbert.com (Susan Wloszczyna) review
AVClub (J. Hassenger) review


Sing [2016] (screenplay and codirected by Garth Jennings along with Christophe Lourdelet) is a generally fun and well-made if not overly original animated "barnyard fable" / "juke box musical" about ... what is it about? ... standing-up and letting oneself ... sing.

Set in a city populated entirely by animals of all kinds, the film's focus is on a diminutive Koala Bear / "theater owner with a heart of gold" named Buster Moon (voiced by Matthew McConaughey) whose pride and joy was a Theater left-to-him by his venerable dad, which ... well ... was "going under" because NOBODY it seemed wanted "to go to the show" anymore ;-/.

 Well, ever the optimist -- has ANYONE ever seen _a depressed_ Koala Bear? -- he and his aging secretary Miss Crawly (an Iguana with one glass eye, voiced by Garth Jennings) come-up with a sure fire way to fill the seats:  They sponsor a "singing competition."  Okay, a typo in Miss Crawly's initial poster advertising the event (remember she has a glass eye) generates MUCH MORE ENTHUSIASM than the event probably warranted ;-) ... but yes, the two soon get a theater full (and out into the street and around the block) of potential contestants.

What follows is something of an updated "Chorus Line" type story (but with animals).  What's NICE is that there REALLY ARE NOT ANY VILLAINS IN THIS STORY.  All the characters, voiced by the likes of John C. Riley, Seth MacFarlane, Jennifer Hudson, Reese Witherspoon and Scarlet Johannson, "have their stories" but NONE OF THEIR STORIES ARE "MEAN" (or DEMEANING).

As such, this is a lovely "Koala Bear of a smile" story. 

My favorite characters in the film are the members of an apparently Asian-style ("Siamese Cat") "girls band" who come late to their audition, are told kindly (and repeatedly) that, as such, they _won't_ be performing, but just keep cheerfully showing-up anyway.  Again, this is a film that _can not_ but put a smile on one's face.

So even if this is NOT a particularly "original story," it's a well-done one and one that will make for an enjoyable time for one and one's family.  Good job! ;-)


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Fences [2016]

MPAA (PG-13)  CNS/USCCB (A-III)  RogerEbert.com (4 Stars)  AVClub (B-)  Fr. Dennis (3 1/2 Stars)

IMDb listing
CNS/USCCB (K. Jensen) review
Ebony (D. Philyaw) review
Los Angeles Times (K Turan) review
RogerEbert.com (O. Henderson) review
AVClub (I. Vishnevetsky) review

BET coverage
Essence.com coverage
TheSource.com coverage

Fences [2016] (starring and directed by Denzel Washington, screenplay by August Wilson [wikip] [IMDb] based on his Pulitzer prize / multiple Tony Award winning (both in 1987 when it was first staged on Broadway and in 2010 on the occasion of its revival) stageplay by the same name) is an African American centric story that plays out in _thoroughly_ Chekhovian style in 1950s Pittsburgh (right at the dawn of the Civil Rights Era) that simply screams and _deserves_ OSCAR NOMINATIONS this time around (Best Picture, BEST ADAPTED SCREENPLAY, Best Director, BEST ACTOR, BEST SUPPORTING ACTRESS).  It may not get (or deserve) ALL those nominations, but it should get at least a couple of them.

The story focuses on a mid 50-something African-American Pittsburgh GARBAGE MAN named Troy Maxson (played wonderfully throughout by Denzel Washington - both he and Viola Davis who plays Troy's wife Rose played the roles in the 2010 Broadway revival of the stage-play). 

Troy is portrayed as seething with anger.  He had been a _great_ African American baseball player "back in HIS DAY" but ... born _just a few years_ "too early" ... he never had the chance to play in the Major Leagues.  So there he was, spending his days, day-in-day-out, lifting countless _garbage cans_ (remember, he's now in his mid/late 50s) dumping _other people's trash_ into a garbage truck, all the while "shooting the breeze" (often actually quite happily) with his BFF fellow, though lighter skinned, African American garbage man Jim Bono (played by Stephen Henderson), wondering "what could have been" if he had been _just a few years younger_, Jackie Robinson's age ...

Indeed, living every day with such small encased (fenced-off ...) horizons, at the beginning of the story, Troy set-out to "right" at least one smaller indignity that was driving him crazy: "Why", he asks his BFF Bono, "are all the garbage truck DRIVERS _white_ and those DOING THE ACTUAL HEAVY LIFTING _coloured_?"

So, at the beginning of the story he goes first to his Boss, then to the Union Rep, then back to the Boss ... demanding that _this_ be changed.  And during the course of the story, the "higher ups" at that "moment in history" (when History was _about to change_) LISTEN TO HIM ... and by midway through the story, TROY "gets his Dream (of sorts...)" ... and is offered the job of Garbage Truck DRIVER, BUT amusingly (and in TYPICAL CHEKHOVIAN FASHION ;-) there are unexpected problems / unintended consequences:

(1) Suddenly, both he and Bono realize that TROY _DID NOT KNOW HOW TO DRIVE_ ;-) ...  "No matter," he says, "DRIVING is just a matter of POINTING the truck in the direction of where you want to go..."  So he fakes it and this proves to not be an _overwhelming problem_,  BUT EVEN WORSE ...

(2) by BECOMING the Garbage Truck Driver, Troy's now SITTING _ALONE_ IN THE FRONT of the Garbage Truck, and LOSES CONTACT with his best friend Bono, who's still working (now with someone new / different) in the back.  Soon BOTH are "looking to retire" because BOTH find themselves LONELY.  
    
But just as in Chekhov's Cherry Orchard, etc, there's _much more_ going on "at home" than JUST "in regards to economy / work." Indeed, most of what's truly important in Troy's life plays out OUTSIDE OF / AFTER Work.  In fact, most of the Play / Story, plays-out on various FRIDAY AFTERNOONS, _after work_, AFTER Troy picks-up his weekly hard-earned pay envelope and goes home to "Hold Court," mostly in the little Backyard -- a baseball still tied there on a string to a branch so that he (or his 17 year old son...) could "practice swinging" at it -- of his Home. 

THERE in that backyard, Troy's life really plays out.  A good part of the story's title "Fences" derives its name from this reality.  Troy's wife Rose asks him to build a Fence around that backyard.  SHE wants The Fence there to actually keep Troy "in" (when he's home, he's "out of trouble" and almost by definition _with her_ ...).  HE likes the fence as well because it demarks HIS "domain."  OUTSIDE, there may be a harsh world, but INSIDE, "he's Boss" / "King."  And that he DOES see himself as "King" at home DOES cause him problems with his 17-18 y.o. son Cory (played wonderfully throughout by Jovan Adepo). 

There'd be much more to say about this story, but I _don't_ want to get into "spoiler territory."  Safe to say, Troy was _not_ a perfect character: Rose had _good reason_ to want to keep him "inside the fence."  But though he did like his life "Inside _the Confines_ of his Domain," it's clear that as an "old baseball player" he still aimed "for the Fences" at times, that is, dreamed of "Hitting the Ball out of the Park..."

All in all, this is an excellent, well-crafted story.  That the film's adapted from a stage-play is quite obvious and may hurt it at the Oscars -- stage-plays adapted to the screen are generally "far talkier" / far more "dialogue driven" than screen adaptations of novels and this is certainly the case here.  Still no one can deny that the play itself is excellent as were the performances.  Excellent job!


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Assasin's Creed [2016]

MPAA (R)  CNS/USCCB (O)  RogerEbert.com (1 1/2 Stars)  AVClub (C-)  Fr. Dennis (0 Stars)

IMDb listing
CNS/USCCB (J. Mulderig) review
Los Angeles Times (K. Walsh) review
RogerEbert.com (S. Abrams) review
AVClub (J. Hassenger) review


Assasin's Creed [2016] (directed by Justin Kurzel, screenplay by Michael Lesslie, Adam Cooper and Bill Collage based on the video game [wikip] [acw] by Patrick Désilets, Corey May and Jade Raymond) like the video-game is a NAZI-like celebration "Honor", Blood, Esoteric Relics and, of course, Violence.

Parents should know that the Catholic Church, er "the Templars" is / are portrayed as Evil and the heroes in this film are of an age-old Order of Assassins who pass both their skills and memory of their "past" through their genes (and if you miss the point THROUGH THEIR BLOOD).  Himmler (actually fellow Nazi War Criminal Alfred Rosenberg) would have been proud.  Zero Stars.


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Passengers [2016]

MPAA (PG-13)  CNS/USCCB (A-III)  RogerEbert.com (1 1/2 Stars)  AVClub (C-)  Fr. Dennis (3 1/2 Stars)

IMDb listing
CNS/USCCB (J. Mulderig) review
Los Angeles Times (K. Turan) review
RogerEbert.com (G. Kenny) review
AVClub (K. Rife) review


Passengers [2016] (directed by Morton Tyldum, screenplay by Jon Spaihts) is IMHO an excellent teen-oriented discussion piece even as it will INFURIATE and quite possibly OFFEND many viewers.

The premise is the following: The sleek and luxurious star ship Avalon is quietly hurling at 1/2 the speed of light, guided by artificially intelligent autopilot, on a 120 years voyage from Earth to another world called Homestead II, its 200+ crew and 5000 passengers to be kept in suspended animation for all but the last 4-5 months of the trip.

Well, 30 years into the voyage, the star ship encounters a freak meteor storm larger than its design specifications, partially damaging the vessel.  The ship's artificially intelligent operating system(s) quickly move to compensate, keeping the ship on-course for its destination and restoring, more-or-less the ship's other other functions, 'cept ... one of the passenger hibernation pods, that of Jim Preston (played by Chris Pratt) malfunctions, awakening him early ... 90 years early.   Soon to his horror Jim discovers that there's NO WAY for him to go back to hibernation.

So he finds himself alone on this sleek, ultramodern, glass-and-titanium, coffin-of-a-cruise ship/star ship with only an amiable android-of-a-bartender named Arthur (played wonderfully by Michael Sheen) to keep him company -- Robinson Crusoe [wikip] [IMDb] meets Lost in Space [wikip] [IMDb] ...

But, of course, Arthur's NOT "human."  (At one point, when Jim finds himself in an all-but-inevitable existential panic attack, the ever unflappable Arthur, calmly responds to his angst filled questions, noting: "Jim, those aren't robot questions, are they?")

This NEW _ADAM_ (Genesis 2:18), Jim is _increasingly tempted_ to ... wake-up one of the other passengers to give him company.  THIS IS, OF COURSE, THE BIGGEST MORAL PROBLEM WITH THE FILM ... BUT ALSO _EXACTLY_ ITS POINT.

He in GOD-LIKE FASHION _chooses_ to awaken a woman named Aurora Lane (played as ever wonderfully by Jennifer Lawrence) who would have been _out of his league_ in other circumstances (he a mechanical engineer, she a writer-socialite from a rich family).  By doing so, he, of course, CONDEMNS HER _TO HIS SAME FATE_.  SHE, like him, is now going to DIE on this ship before it arrives at its destination -- _HER_ DREAMS RUINED BY _HIS_ DECISION -- BUT HE will not be Alone.

The film asks, clearly, WAS THAT A LEGITIMATE DECISION?  And then, honestly, IS THAT SIN / TRANSGRESSION ... FORGIVEABLE?

It seems clear to me from a number of the reviews (above) that many would find Jim's action simply UNFORGIVABLE / IRREDEEMABLE.  But then without the capacity to forgive and perhaps setting-out (alone or together) to build a future different from the one that one had previously planned, perhaps we'd all find ourselves on a cold if perhaps comfortable COFFIN-of-a-star-ship inexorably hurling to ... NOWHERE / INEVITABLE DEATH.

IMHO, an _excellent_, thought-provoking film.


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Rogue One: A Star Wars Story [2016]

MPAA (PG-13)  CNS/USCCB (A-II)  RogerEbert.com (3 1/2 Stars)  AVClub (B)  Fr. Dennis (3 Stars)

IMDb listing
CNS/USCCB (J. Mulderig) review
Los Angeles Times (J. Chang) review
RogerEbert.com (M. Zoller Seitz) review
AVClub (I. Vishnevetsky) review

AdoroCinema.com press*
AlloCine.com press*
CSFD.cz press*
filmibeat.com press
film-zeit.de press*
Kritikanstvo.ru press*


Rogue One: A Star Wars Story [2016] (directed by Gareth Edwards, screenplay by Chris Weitz and Tony Gilroy, story by John Knoll and Gary Whitta, based on the characters created by George Lucas) _promised_ "A Star Wars Story" OF A DIFFERENT KIND.  And even respecting the general arc of the Original Story, the possibilities were grand.  George Lucas' franchise had, after all, created a literally an entire Universe, er "Galaxy" of potential stories.  Did it succeed?  IMHO, yes and no.

Yes, the current story is notably darker (perhaps post 9/11, post-Hunger Games [2012-2015] darker) than the original Star Wars Trilogy (Episodes IV-VI) [1977-1983] which if placed in the arc of the Overall Star Wars Saga it immediately predates.  In the current story, the Empire was clearly Dominant, its Opposition still reeling, splintered, disorganized.  To put the Opposition down forever, the Empire was just building The Death Star, a fearsome weapon of truly Massive Destruction.  A defector from the project (played by Riz Ahmed) described it to still uncomprehending members of said disorganized Rebel Alliance as "A Planet Killer."  Only when a city near one of the bases of the Rebel Alliance was destroyed by it in a tsunami of earth and molten lava (the special effects here and throughout are simply outstanding) did both Rebel Leaders like Saw Gerrera (played by Forest Whitaker), the leader of a radical splinter group in the Opposition as well as several "smaller people" like Jyn Erso (played wonderfully by Felicity Jones) and Cassian Andor (played by Diego Luna) come to appreciate what was at stake.

What to do?  How to respond?  Well that's the rest of the movie ...

MY disappointment (somewhat) as I watched the current film was that it still ADHERES TOO CLOSELY to the OVERALL ARC OF THE ORIGINAL STORY.   Here was a GALAXY OF POSSIBILITY for _original storytelling_, and THIS STORY STILL CHOSE TO PUT ITS FOCUS ON "THE DEATH STAR."   I would have been much more impressed if the current film had been simply about "a small band of rebels" coalescing / fighting the Empire at some rather far / random edge of the Galaxy, with the "Death Star" given at most passing mention or NOT EVEN AT ALL.  PERHAPS the upcoming film about Han Solo [2018] will be more of that kind of a story ...

Still, that George Lucas' Star Wars Saga has produced this kind of "anthology film" at all, is quite impressive and bodes well for future storytelling as well.  I'd love to see still more done with the aforementioned Hunger Games series.  How did THAT fascist-like state come about?  And what of then the stories of any number of potential characters from any number of the "districts" in that story.  Similarly explorations of "Middle Earth" need not end with the exhaustion Tolkien's Hobbit and LOTR trilogy.  The story-telling possibilities there could be endless as well.

So over all, while I enjoyed the the current Star Wars "Anthology" film, I still believed "more could have been done" by _more boldly_ choosing to go off the already beaten path.

But I wish to end with mention of my favorite character in the current film, the blind Jedi monk Chirrut Îmwe (played by Donnie Yen).  A quite alone / scattered surviving member of the then persecuted / decimated Jedi Order, when in crisis, to give him courage, he would oft repeat to himself the mantra: "I am one with the force, and the force is with me."  To my Catholic / Christian ears, I hear the first line of Psalm 23: "The Lord is my Shepherd, I shall not want ..." which in the whole Judeo-Christian Tradition has been used for millenia _for exactly the same purpose_ (to give solace and courage) as well ;-)

Overall ... good / great job!


* Reasonably good (sense) translations of non-English webpages can be found by viewing them through Google's Chrome browser. 

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