MPAA (UR would be R) KinoNews.Ru (6.5/10) Fr. Dennis (4+ Stars)
IMDb listing
KinoNews.ru listing*
Kino-teatr.ru listing*
Izvestia.ru interview w. director*
The Fool (orig. дурак) [2014] [IMDb] [KN.ru]* [KT.ru]* (written and directed by Yurij Bykov [IMDb] [KN.ru]* [KT.ru]*) flows like a Russian feet-on-the-ground bricks-and-mortar rendition of the recent Hollywood post-2008 Financial Crisis Wall Street thriller Margin Call [2011]. The film played recently at the 50th Annual Chicago International Film Festival.
The world's financial system may not be about to come down in Yurij Bykov [IMDb] [KN.ru]* [KT.ru]*'s film. However, as in the earlier American film, it's a "young upstart" who discovers that something is deeply wrong. Dmitri "Dimi" Nikitin (played by Artyom Bystrov [IMDb] [KN.ru]* [KT.ru]*) a young maintenance man living with his parents (played by Nina Antyuhova [IMDb] [KT.ru]* and Nikolay Bendera [IMDb] [KT.ru]*) and his nice young wife (played by Darya Moroz [IMDb] [KT.ru]*) and kid in a regional town somewhere in the vastness of Russia is called one night on a seemingly innocuous job to repair a broken steam pipe in one of the tenement buildings that he and his team service.
There had been a domestic disturbance in one of the tenement's apartments that night, and it came to an abrupt end when the steam pipe had cracked in two scalding a random drug-addicted man who had been in the process of beating-up his wife teenage daughter over ... money. Lovely. However, after Dimi and his coworkers arrive at the tenement building, Dimi who's been studying in "night school" to improve himself and get a degree in "structural engineering" quickly realizes that the steam pipe wasn't broken as a result of the domestic altercation. Instead, the pipe broke because the whole building, built quickly (and shoddily) during the latter years of the Communist Era and _never, ever_ properly maintained since, was shifting. A deep crack in the concrete supporting wall, which the pipe crossed and to which it had been attached, ran from the floor to the ceiling of the apartment to which Dimi and his coworkers had been called. When Dimi decides to go outside to inspect the wall from there, he finds that the same crack extended from the foundation to the rooftop of the building. Walking then around the building, he finds that another of the supporting walls of the building cracked (from foundation to rooftop) as well. Finally, as a tram passes by, he notices that a corner of the building had already been torn from its foundation and pieces of brick falling from the detached corner of the bulding as a result of the passing tram's vibrations.
OMG, this building was in immediate danger of collapsing. How many people lived there? Oh, about 800.
What the heck to do? Well Dimi knows that the head of the maintenance department of his town, Foederov (played by Boris Nevzorov [IMDb] [KN.ru]* [KT.ru]*) was a crook, having been diverting funds allocated for the maintenance of buildings such as this one for years. His mother knew someone in the municipal central accounting office, but she had just lectured Dimi and his dad / her husband at dinner about how stupid they've been in being honest their during whole lives: "Everyone's been stealing for the sake of their families, and YOUR HONESTY, WHAT EXACTLY HAS IT GIVEN US?" Still, here was Dimi coming home with presumably the "poster child case" for honesty ... an entire building with 800 residents was in danger of collapsing because of the endemic (and "victimless") theft that mom had been praising at dinner. So mom, chastened, makes the call on behalf of her son.
It turns out that the ENTIRE MUNICIPAL GOVERNMENT IS OUT AT A LOCAL HOTEL CELEBRATING THE MAYOR'S 50th BIRTHDAY. "Great," Dimi says, "At least they'll ALL BE THERE." And Dimi heads out to "crash" the Mayor's party with this news ...
The Reader here could begin to imagine then how this is going to go ...
Dimi, comes to the banquet hall entrance, uninvited, BUT (1) this is still a reasonably small town, so there's _some_ familiarity present at the door and so Dimi isn't simply told "to get lost" right then and there, plus (2) Dimi looks the part, looking pretty damned certain of his news that he needed to report to the Mayor (played remarkably well by Natalya Surkova [IMDb] [KN.ru]* [KT.ru]*) a woman, turning, of course, 50, quite beloved actually in town and whose nickname about town was "Mat'" ("mom").
Yes, it was her birthday, but it's also her 50th, so it was "milestone" and one that most people and perhaps particularly most women would be rather ambivalent in celebrating. So though she's "there" at her "party" and is shown both dancing and graciously thanking the various guests for their presence, she's also actually somewhat "happy" to be given an excuse "to get away" from this reminder that like everybody else, she was "getting old."
Dimi comes with his urgent news, and asks the Mayor to quickly get the various municipal engineering and as well as first responder officials together in a room. "Why?" asks the Mayor "You'll all certainly find out," Dimi tells her again with a determination that makes her sense that he's deathly serious. (This scene and the one that follows again very much resembles the "emergency meeting" scenes in the above mentioned film Margin Call [2011] even if "decorum" was more-easily preserved in the "statelier" Wall Street "epic").
The officials, most quite drunk, are plucked from the party and gathered together in a next-door conference room. There Dimi reports to them who he is (a maintenance man for the city), where he's been (at one of the city's tenement parks) and what he's reporting (that at least one of the buildings in the tenement park is in IMMEDIATE DANGER of collapsing -- that two of the building's loadbearing walls were cracked straight through from the foundation to the rooftop, that one of the corners of the building seemed completely detached from the foundation and the building was clearly tilting in that direction beyond anything that would be remotely considered safe). He advises an IMMEDIATE EVACUATION.
"Whoa? Who the heck are you?" asks Dimi's drunk (and corrupt) superior, "Evacuate 800 people in the dead of night, without a even an inspection?"
"There's no time to bring in 'inspectors.' Besides, you of all people know that they're corrupt. They'll tell you whatever they're paid to report."
"Even if you're right," asks the Mayor, "Where are we going to evacuate 800 people to, in the middle of the night, in winter?"
"That's why I called all of you together," responds Dimi, "But I'm telling you even the most cursory inspection will tell ANYONE that the building is coming down."
What immediately follows is an absolutely hilarious (in a simultaneously weary and yet sordid sort of way) "round table discussion" where all present go through a litany of how much each and everyone one of them had stolen from the "public troth" over the years making this "dead-of-night reckoning" possible (and indeed perhaps inevitable). But be all that as it probably was, a response to Dimi's horrific news had to be made. So ...
The decision is made for Dimi, his superior and the fire chief to go to the tenement building to make sure it's as Dimi says that it is, while the the rest, mostly the first responders and the mayor remained to figure out what to do if an immediate evacuation was indeed necessary.
To Dimi's superior's horror, he immediately recognizes that Dimi was right. The building was in immediate danger of collapsing. But what now?
The Mayor tries to find _fairly long-term lodgings_ for 800 (!!) people. She makes a visitto a "contractor" who the city's given various permits over the years to build LUXURY HOUSING in another part of the city. Could HE at least temporarily help? He laughs at her (THE MAYOR) telling her that his "investors" WOULD KILL HIM. Who's one of his investors? THE MAYOR'S OWN HUSBAND (played in marvelous, soft-spoken but nobody would have any doubt what he means, mafia-like fashion by Yuri Tsurilo [IMDb] [KN.ru]* [KT.ru]*). He explains to HIS WIFE (THE MAYOR) that, yes, she is HIS WIFE, but that HE (and THOSE BEHIND HIM) "made her" and that HE has "Others" BEHIND HIM who HE has to "answer to." (This image of the Mayor truly "in bed" with the Mob is just stunningly presented here).
So immediate evacuation of the falling tenement building is _out of the question_ but NOT because there would be no place to put the residents. Rather, the Mob would get upset if THE CITY used THEIR LODGINGS TO SAVE THE POTENTIAL VICTIMS... Another plan has to be cobbled together.
Describing this "other plan" gets into SPOILER TERRITORY. So Readers who plan to see (or have hope of seeing) this movie, DON'T read on.
However, since this is a "Festival Film" that _probably_ won't be easy to find, I continue ... (SPOILER ALERT) The plan that the Mayor ("mom") and her (mafia-connected) husband come-up with is: (1) eliminate the guilty -- Dimi's corrupt supervisor and a couple of other "super corrupt" officials, (2) shut-up the "whistle blower" (a stronger term is used in the film) -- telling Dimi to get his family together, IN THE DEAD OF NIGHT, and hastily "leave town..." and (3) take their chances about the building standing or falling. If there's time, perhaps fix it. If the building falls, at least they could report that "the guilty" have been "dealt with ..." (with proverbial bullets in their heads ...)
This is one heck of a film, right? ;-)
The film, while apparently "released" in Russia (presumably at Moscow's International Film Festival in June) has been on the (outside) "Festival Circuit" since, where it has (more or less obviously) won recognition and awards.
It's scheduled to be released for general distribution in Russia in late November [KN.ru].* However, _already_ the director has had to dutifully explain in an interview in the Russian daily Izvestia (link above)* that "He wouldn't want the West to think that his film is only about Russia," that it's "about corruption in general," and that he is, of course, "a patriot who loves his country."
A great (and BRAVE) movie here Yurij Bykov [IMDb] [KN.ru]* [KT.ru]*. But honestly welcome to "Oliver Stone" JFK [1991] territory [IMDb] [Amnesty International - if unfortunately it becomes necessary].
* Reasonably good (sense) translations of non-English webpages can be found by viewing them through Google's Chrome browser.
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Reviews of current films written by Fr. Dennis Zdenek Kriz, OSM of St. Philip Benizi Parish, Fullerton, CA
Tuesday, October 14, 2014
Friday, October 10, 2014
Dracula Untold [2014]
MPAA (PG-13) CNS/USCCB (A-III) ChiTrib/Variety (2 Stars) RE.com (2 1/2 Stars) AVClub (C) Fr. Dennis (3 1/2 Stars)
IMDb listing
CNS/USCCB (J. Mulderig) review
ChicagoTribune/Variety (S. Foundas) review
RE.com (S. Abrams) review
AVClub (A.A. Dowd) review
Dracula Untold [2014] (directed by Gray Shore, screenplay by Matt Sazama and Burk Sharpeless) tells the story in PG-13-ified "300" / "Game of Thornes" fashion of the 15th century Romanian (Wallachian) prince Vlad III whose legendary cruelty in the desperate fight against Ottoman Turk invaders gave him the moniker of Vlad the Impaler.
Vlad III's father had belonged to an ad hoc "coalition" of Christian kings calling itself "The Order of the Dragon" that had sworn itself to defend Christian Europe from the invading (Muslim) Turks. Dragon in Romanian is Drăculea from hence derives ... Dracula. Whether or not local (Transylvanian) storytellers had already conflated Prince Vlad the Impaler (a.k.a. Dracula) with local (Transylvanian) vampire legends, I am not sure. However, a centuries-old Transylvanian vampire named "Count Dracula" became the title character in Bram Stoker's (hailing from "the Isles") "gothic novel" by that name [wikip] [Amzn] [GR] inspiring countless further often Anglo / German literary and cinematic explorations [IMDb] of the character "unearthed" and "dragged west" from his Transylvanian home, where "in the West" he's come to be considered (and perhaps dismissed ...) as a classic horror-story / monstrous archetype.
So in truth I'm kinda happy to see the Dracula legend be brought back in this film to its 15th century Balkan / Romanian / Wallachian roots even if most domestic (American) reviewers appear disappointed (see links above) that there's more "impaling" than "bloodsucking" going on.
Indeed, the central question of the current film DOES NOT INVOLVE in any way "exploring" the boundaries of repressed and uninhibited sexual desire, a theme that clearly preoccupied the famously sexually repressed 19th century English (Victorian) and German speaking worlds (IMHO it's no surprise at all that modern psychology - Freud, Jung, Adler, etc - was born in the German speaking world, which was SO TIGHTLY WOUND prior to WW II that it produced Hitler and the Nazis as well), so much so that explorations of sexual desire had to be moved EVEN IN LITERATURE "far away" to "exotic" locales LIKE TRANSYLVANIA (Stoker's Dracula), ARABIA (Sir Richard Francis Burton's famously awful and arguably pornographic English "translation" of the collection of centuries-old Middle Eastern _folktales_ known as The Thousand and One Nights), and INDIA (with Victorian England's arguably purient fascination with India's Kama Sutra).
Instead, the current film concerns itself with another very basic question and one that was probably closer to the concerns of the Balkan / Transylvanian storytellers originally telling the tale: How far would you go to defend your People and even your Family from Harm (attackers / invaders / etc)?
For the 15th-16th century Balkans were "Ground Zero" of Christian-Muslim Holy War that finally began to turn with the defeat of the Ottoman Turks AT THE GATES OF VIENNA. Indeed, many of the conflicts in the Balkans during the 20th century (including the start of World War I and then the awful, indeed genocidal, conflicts that raged across former Yugoslavia in the 1990s) had their roots in the desperate fighting of the 14th-15th centuries that gave Vlad III his "Impaler" moniker to begin with. It was a desperate region that left its psychic scars arguably to this day.
So what would have made Prince Vlad an "impaler" and (by legend) even a vampire? Well that's what the film is about.
In the frozen / stylized with voice-over sequence that begins of the film, we're told that when Prince Vlad was young, he had been part of a group of a 1,000 Romanian boys who been handed over to the Ottoman Turks by Vlad's father as tribute. The boys, young as they were, were then trained to be fanatical warriors for the Sultan concerned neither for their own lives nor for the lives of those that they were asked to kill. Surviving his term of service, Vlad (played by an ever somber, but what else could he be, Luke Evans) returns to his kingdom with a few fellow survivors to take his precarious place as a (Turkish) vassal King.
When the Turks come on Easter to demand the annual tribute in silver "early" as well as another "tribute in boys" including Vlad's own son Ingeras (played by Art Parkinson), this proves too much to bear. So Vlad promises his beautiful wife Mirena (played by Sarah Gadon), his son and his people that he will TRULY DO ANYTHING to protect his people from this continued unbearable enslavement. TRULY ANYTHING comes to mean Vlad going off to climb the very foreboding / creepy looking "Broken Tooth Mountain" where in the cave, he once had a brush with an unspeakable Evil (vampire played by Charles Dance).
Basically like Faust of later centuries Vlad makes a "deal with the Devil" but UNLIKE FAUST he does it NOT for purient reasons of self-engrandisement but rather to try to save his people from the Turks. Indeed, the perhaps millenia-old vampire living in the cave proves somewhat confused by Vlad's request and arguably tries to offer him a way to soften the deal. But Vlad chooses what he does ... and the rest is (legendary) history.
I found the movie surprising but also probably pretty close to the original Transylvanian legend before it got abducted by "WASPS/Aryans" for other, IMHO far more trivial, purposes.
Was Vlad's choice "good"? Were the more historical choices of the actual "Vlad the Impaler" "good"? But what would _you_ do if some armed group was taking _your children_ away?
I'd add here that while the crimes of the Ottoman Turks presented in the film are of historical record -- as are the "impaling" crimes of the historical Vlad -- Turkey today is NOT the same country that it was 3-4-5 centuries ago. I've known about 20 people of Turkish descent in my life and to a person they've been among the most gentle people I've ever known. But yes, tell that to an Armenian, Greek or Serb who remembers the stories of the horrors of yesteryear.
This is a very tormented film about a very tormented character whose pain reaches into people of the region today. Still Christians perhaps more than any group are asked from their very beginnings to let go and FORGIVE. "Father forgive them for they do not know what they do." -- Luke 23:34.
NOTE - Do you like what you've been reading here? If you do then consider giving a small donation to this Blog (sugg. $6 _non-recurring_) _every so often_ to continue/further its operation. To donate just CLICK HERE. Thank you! :-) >>
IMDb listing
CNS/USCCB (J. Mulderig) review
ChicagoTribune/Variety (S. Foundas) review
RE.com (S. Abrams) review
AVClub (A.A. Dowd) review
Dracula Untold [2014] (directed by Gray Shore, screenplay by Matt Sazama and Burk Sharpeless) tells the story in PG-13-ified "300" / "Game of Thornes" fashion of the 15th century Romanian (Wallachian) prince Vlad III whose legendary cruelty in the desperate fight against Ottoman Turk invaders gave him the moniker of Vlad the Impaler.
Vlad III's father had belonged to an ad hoc "coalition" of Christian kings calling itself "The Order of the Dragon" that had sworn itself to defend Christian Europe from the invading (Muslim) Turks. Dragon in Romanian is Drăculea from hence derives ... Dracula. Whether or not local (Transylvanian) storytellers had already conflated Prince Vlad the Impaler (a.k.a. Dracula) with local (Transylvanian) vampire legends, I am not sure. However, a centuries-old Transylvanian vampire named "Count Dracula" became the title character in Bram Stoker's (hailing from "the Isles") "gothic novel" by that name [wikip] [Amzn] [GR] inspiring countless further often Anglo / German literary and cinematic explorations [IMDb] of the character "unearthed" and "dragged west" from his Transylvanian home, where "in the West" he's come to be considered (and perhaps dismissed ...) as a classic horror-story / monstrous archetype.
So in truth I'm kinda happy to see the Dracula legend be brought back in this film to its 15th century Balkan / Romanian / Wallachian roots even if most domestic (American) reviewers appear disappointed (see links above) that there's more "impaling" than "bloodsucking" going on.
Indeed, the central question of the current film DOES NOT INVOLVE in any way "exploring" the boundaries of repressed and uninhibited sexual desire, a theme that clearly preoccupied the famously sexually repressed 19th century English (Victorian) and German speaking worlds (IMHO it's no surprise at all that modern psychology - Freud, Jung, Adler, etc - was born in the German speaking world, which was SO TIGHTLY WOUND prior to WW II that it produced Hitler and the Nazis as well), so much so that explorations of sexual desire had to be moved EVEN IN LITERATURE "far away" to "exotic" locales LIKE TRANSYLVANIA (Stoker's Dracula), ARABIA (Sir Richard Francis Burton's famously awful and arguably pornographic English "translation" of the collection of centuries-old Middle Eastern _folktales_ known as The Thousand and One Nights), and INDIA (with Victorian England's arguably purient fascination with India's Kama Sutra).
Instead, the current film concerns itself with another very basic question and one that was probably closer to the concerns of the Balkan / Transylvanian storytellers originally telling the tale: How far would you go to defend your People and even your Family from Harm (attackers / invaders / etc)?
For the 15th-16th century Balkans were "Ground Zero" of Christian-Muslim Holy War that finally began to turn with the defeat of the Ottoman Turks AT THE GATES OF VIENNA. Indeed, many of the conflicts in the Balkans during the 20th century (including the start of World War I and then the awful, indeed genocidal, conflicts that raged across former Yugoslavia in the 1990s) had their roots in the desperate fighting of the 14th-15th centuries that gave Vlad III his "Impaler" moniker to begin with. It was a desperate region that left its psychic scars arguably to this day.
So what would have made Prince Vlad an "impaler" and (by legend) even a vampire? Well that's what the film is about.
In the frozen / stylized with voice-over sequence that begins of the film, we're told that when Prince Vlad was young, he had been part of a group of a 1,000 Romanian boys who been handed over to the Ottoman Turks by Vlad's father as tribute. The boys, young as they were, were then trained to be fanatical warriors for the Sultan concerned neither for their own lives nor for the lives of those that they were asked to kill. Surviving his term of service, Vlad (played by an ever somber, but what else could he be, Luke Evans) returns to his kingdom with a few fellow survivors to take his precarious place as a (Turkish) vassal King.
When the Turks come on Easter to demand the annual tribute in silver "early" as well as another "tribute in boys" including Vlad's own son Ingeras (played by Art Parkinson), this proves too much to bear. So Vlad promises his beautiful wife Mirena (played by Sarah Gadon), his son and his people that he will TRULY DO ANYTHING to protect his people from this continued unbearable enslavement. TRULY ANYTHING comes to mean Vlad going off to climb the very foreboding / creepy looking "Broken Tooth Mountain" where in the cave, he once had a brush with an unspeakable Evil (vampire played by Charles Dance).
Basically like Faust of later centuries Vlad makes a "deal with the Devil" but UNLIKE FAUST he does it NOT for purient reasons of self-engrandisement but rather to try to save his people from the Turks. Indeed, the perhaps millenia-old vampire living in the cave proves somewhat confused by Vlad's request and arguably tries to offer him a way to soften the deal. But Vlad chooses what he does ... and the rest is (legendary) history.
I found the movie surprising but also probably pretty close to the original Transylvanian legend before it got abducted by "WASPS/Aryans" for other, IMHO far more trivial, purposes.
Was Vlad's choice "good"? Were the more historical choices of the actual "Vlad the Impaler" "good"? But what would _you_ do if some armed group was taking _your children_ away?
I'd add here that while the crimes of the Ottoman Turks presented in the film are of historical record -- as are the "impaling" crimes of the historical Vlad -- Turkey today is NOT the same country that it was 3-4-5 centuries ago. I've known about 20 people of Turkish descent in my life and to a person they've been among the most gentle people I've ever known. But yes, tell that to an Armenian, Greek or Serb who remembers the stories of the horrors of yesteryear.
This is a very tormented film about a very tormented character whose pain reaches into people of the region today. Still Christians perhaps more than any group are asked from their very beginnings to let go and FORGIVE. "Father forgive them for they do not know what they do." -- Luke 23:34.
NOTE - Do you like what you've been reading here? If you do then consider giving a small donation to this Blog (sugg. $6 _non-recurring_) _every so often_ to continue/further its operation. To donate just CLICK HERE. Thank you! :-) >>
Sunday, October 5, 2014
Annabelle [2014]
MPAA (R) CNS/USCCB (A-III) ChicagoTribune (2 1/2 Stars) RE.com (1 Stars) AVClub (C+) Fr. Dennis (3 Stars)
IMDb listing
CNS/USCCB (K. Jensen) review
ChicagoTribune (M. Phillips) review
RE.com (B. Tallerico) review
AVClub (A.A. Dowd) review
Annabelle [2014] (directed by John R. Lionetti, screenplay by Gary Dauberman) was probably inevitable, viewers / fans of The Conjuring [2013] would agree. The opening sequence of that previous film, inspired by the real life exploits of lay-Catholic demonologists Ed and Lorraine Warren, featured a really creepy apparently demonically animated doll that just SCREAMED (pun kinda intended) for a movie of her own ;-).
Further, a note to parents: The current film, like the arguably scarier one that preceded it, while giving little kids an appropriate level of fright that they probably won't be pestering you to be allowed to watch properly R-rated horror films any time soon, at least won't render your kids "brain damaged" at a result. The current film just scare them into being more "careful in what they wish for" next time ;-).
So this is really a rather straight-forward horror movie about a doll that nobody in his/her right mind would ever want to buy. As the Chicago Tribune's movie critic Mike Phillips notes (review above) one look at the creepy looking doll would be sufficient to convince most people that it wreaks of Evil.
But alas, where would modern horror movies be if they didn't feature people making REALLY, REALLY BAD DECISIONS? So evidently really, really smart but also quite clueless when it comes to gift-buying soon-to-be-M.D. John (played by Ward Horton) buys his expecting wife Mia (played by Annabelle Willis) the really, really creepy-looking "vintage doll" because ... he thinks that she'd like it. And because Mia's nice and/or clueless herself (the doll looks like something that could have been used as "Exhibit A" at the Salem Witch Trials to hang somebody), she tells him that she does ("like it") and puts it in a place of honor among her collection of other often creepy-looking "vintage dolls." (As an aside, I shake my head, thinking about this, even as I'm typing it. Once as a grad-student, looking for a place to live near campus, I walked into a house where the owner, renting a room "upstairs," had an ENORMOUS COLLECTION of really weird-looking dolls, all "dressed-up" and starring in the direction the doorway. I took one look at strange collection of dolls and told the landlady that I honestly needed "to look elsewhere" ;-). I left, happy that (I think, I hope :-) that she didn't get a lock of hair of mine or something ... ;-)
But back to the story ... :-) All would have continued to be "fine" (sort of) in the lives of John / Mia and their soon to arrive daughter, if not for their neighbors' crazy 20-something daughter Annabelle (played by Keira Daniels) who after joining a Charles Manson-like "cult of the Ram" ("PC" for Satan ...) who came home one evening to murder her parents and then headed over to John and Mia's to kill a pregnant woman to boot ... The police came just in time shoot Annabelle before she could finish-off stabbing Mia in the stomach (both mother and child survive to be okay ...). BUT a drop of blood from the Satan-worshipping Annabelle fell into and behind the eye of the already really creepy-looking doll and ... the rest of the movie follows ;-).
Again, it's a pretty straight-forward story ... with a fair number of rather conventional (if surprisingly effective) misdirections and frights: Another "hobby" that Mia enjoyed was sewing ... and one just waits _through the whole movie_ for her to become "suddenly distracted" with her fingers be run through the sewing machine ... Good, suspenseful, if rather conventionally "scary" stuff ;-)
The story's set in the early 1970s, about Rosemary's Baby [1968] / The Exorcist [1973] time. So there is a Catholic priest, Fr. Perez (played by Tony Amendola) in the story. He's not particularly effective -- speaks mostly in cliches and aphorisms -- but at least he's not portrayed as Evil as well. There's also a mysterious darker-skinned (African American) woman named Evelyn (played by Alfre Woodard) who thankfully ALSO doesn't come out as Evil. Who are portrayed as Evil are the crazed cultists who apparently kill people _that they should love_ "for Satan," and then the doll, which comes to be tinged with the blood of one of these deranged cultists. (Let us remember that in these months, we've all, of course, witnessed the emergence of the ghastly (AND APPARENTLY PROUD OF IT) Islamic cult "ISIS" out there in Iraq and Syria who seem to "find value" in beheading innocents and putting videos of their actions on YouTube. Yes, Virginia, there is Evil in the world ...).
So while I would NOT recommend this film to children (I do believe the R-rating is definitely appropriate) ... I do think that the film is straight-forward enough that aside from scaring kids who "didn't want to listen to their parents" _this time_ from wanting see another movie like this for a while ... the film could also serve as an opportunity for parents to discuss with their kids the reality of evil in our world. Today those crazy cultists out there in Iraq / Syria are doing terrible things to innocent people ... in the late 1960s there were crazy cultists doing similarly ghastly deeds in the States.
Evil does, in fact, seem exist in this world my friends ...
<< NOTE - Do you like what you've been reading here? If you do then consider giving a small donation to this Blog (sugg. $6 _non-recurring_) _every so often_ to continue/further its operation. To donate just CLICK HERE. Thank you! :-) >>
IMDb listing
CNS/USCCB (K. Jensen) review
ChicagoTribune (M. Phillips) review
RE.com (B. Tallerico) review
AVClub (A.A. Dowd) review
Annabelle [2014] (directed by John R. Lionetti, screenplay by Gary Dauberman) was probably inevitable, viewers / fans of The Conjuring [2013] would agree. The opening sequence of that previous film, inspired by the real life exploits of lay-Catholic demonologists Ed and Lorraine Warren, featured a really creepy apparently demonically animated doll that just SCREAMED (pun kinda intended) for a movie of her own ;-).
Further, a note to parents: The current film, like the arguably scarier one that preceded it, while giving little kids an appropriate level of fright that they probably won't be pestering you to be allowed to watch properly R-rated horror films any time soon, at least won't render your kids "brain damaged" at a result. The current film just scare them into being more "careful in what they wish for" next time ;-).
So this is really a rather straight-forward horror movie about a doll that nobody in his/her right mind would ever want to buy. As the Chicago Tribune's movie critic Mike Phillips notes (review above) one look at the creepy looking doll would be sufficient to convince most people that it wreaks of Evil.
But alas, where would modern horror movies be if they didn't feature people making REALLY, REALLY BAD DECISIONS? So evidently really, really smart but also quite clueless when it comes to gift-buying soon-to-be-M.D. John (played by Ward Horton) buys his expecting wife Mia (played by Annabelle Willis) the really, really creepy-looking "vintage doll" because ... he thinks that she'd like it. And because Mia's nice and/or clueless herself (the doll looks like something that could have been used as "Exhibit A" at the Salem Witch Trials to hang somebody), she tells him that she does ("like it") and puts it in a place of honor among her collection of other often creepy-looking "vintage dolls." (As an aside, I shake my head, thinking about this, even as I'm typing it. Once as a grad-student, looking for a place to live near campus, I walked into a house where the owner, renting a room "upstairs," had an ENORMOUS COLLECTION of really weird-looking dolls, all "dressed-up" and starring in the direction the doorway. I took one look at strange collection of dolls and told the landlady that I honestly needed "to look elsewhere" ;-). I left, happy that (I think, I hope :-) that she didn't get a lock of hair of mine or something ... ;-)
But back to the story ... :-) All would have continued to be "fine" (sort of) in the lives of John / Mia and their soon to arrive daughter, if not for their neighbors' crazy 20-something daughter Annabelle (played by Keira Daniels) who after joining a Charles Manson-like "cult of the Ram" ("PC" for Satan ...) who came home one evening to murder her parents and then headed over to John and Mia's to kill a pregnant woman to boot ... The police came just in time shoot Annabelle before she could finish-off stabbing Mia in the stomach (both mother and child survive to be okay ...). BUT a drop of blood from the Satan-worshipping Annabelle fell into and behind the eye of the already really creepy-looking doll and ... the rest of the movie follows ;-).
Again, it's a pretty straight-forward story ... with a fair number of rather conventional (if surprisingly effective) misdirections and frights: Another "hobby" that Mia enjoyed was sewing ... and one just waits _through the whole movie_ for her to become "suddenly distracted" with her fingers be run through the sewing machine ... Good, suspenseful, if rather conventionally "scary" stuff ;-)
The story's set in the early 1970s, about Rosemary's Baby [1968] / The Exorcist [1973] time. So there is a Catholic priest, Fr. Perez (played by Tony Amendola) in the story. He's not particularly effective -- speaks mostly in cliches and aphorisms -- but at least he's not portrayed as Evil as well. There's also a mysterious darker-skinned (African American) woman named Evelyn (played by Alfre Woodard) who thankfully ALSO doesn't come out as Evil. Who are portrayed as Evil are the crazed cultists who apparently kill people _that they should love_ "for Satan," and then the doll, which comes to be tinged with the blood of one of these deranged cultists. (Let us remember that in these months, we've all, of course, witnessed the emergence of the ghastly (AND APPARENTLY PROUD OF IT) Islamic cult "ISIS" out there in Iraq and Syria who seem to "find value" in beheading innocents and putting videos of their actions on YouTube. Yes, Virginia, there is Evil in the world ...).
So while I would NOT recommend this film to children (I do believe the R-rating is definitely appropriate) ... I do think that the film is straight-forward enough that aside from scaring kids who "didn't want to listen to their parents" _this time_ from wanting see another movie like this for a while ... the film could also serve as an opportunity for parents to discuss with their kids the reality of evil in our world. Today those crazy cultists out there in Iraq / Syria are doing terrible things to innocent people ... in the late 1960s there were crazy cultists doing similarly ghastly deeds in the States.
Evil does, in fact, seem exist in this world my friends ...
<< NOTE - Do you like what you've been reading here? If you do then consider giving a small donation to this Blog (sugg. $6 _non-recurring_) _every so often_ to continue/further its operation. To donate just CLICK HERE. Thank you! :-) >>
Left Behind [2014]
MPAA (PG-13) CNS/USCCB (A-III) ChicagoTribune (0 Stars) RE.com (1 Star) AVClub (D-) Fr. Dennis (0 Stars)
IMDb listing
CNS/USCCB (J. Mulderig) review
ChicagoTribune (M. Phillips) review
RE.com (C. Lemire) review
AVClub (V. Armstrong) review
It may surprise many otherwise interested and even initially enthusiastic Catholic viewers of Left Behind [2014] (directed by Vic Armstrong, screenplay by Paul Lalonde and John Patus) that the wildly popular Left Behind book series [Wikip] [Amzn] by Tim LaHaye and Jerry B. Jenkins proved unable to rise above "old-time" fundamentalist Protestant anti-Catholicism of the "Catholic Church as the Whore of Babylon" variety... Perhaps most amusing to a Catholic priest like me is the realization that this condemnation comes by way of using a New Testament, whose Canon was in fact decided upon by the (Catholic/Orthodox) Church that these "the Reformation was yesterday" Protestants condemn. (I've actually wondered how surprised St. Augustine must have been after sitting up there in Heaven for over a millennium, to realize by way of "new comers" that in life as _Catholic Bishop_ and perhaps the greatest of the "Church Fathers" of the West, he had actually been a leading spokesman / functionary of the "Church of the Damned" ;-)
So whatever else could be written about the current film and the book series that it's based on -- the story is basically a Christian rapture driven Airport [1970] / Airplane [1980] style "disaster movie" -- I've found it nearly impossible overcoming the reality that if these Fundamentalist Protestant spiritual brothers to Islam's current Taliban were right, then I'd be among the damned. No thanks then. Zero stars ;-).
NOTE - Do you like what you've been reading here? If you do then consider giving a small donation to this Blog (sugg. $6 _non-recurring_) _every so often_ to continue/further its operation. To donate just CLICK HERE. Thank you! :-) >>
IMDb listing
CNS/USCCB (J. Mulderig) review
ChicagoTribune (M. Phillips) review
RE.com (C. Lemire) review
AVClub (V. Armstrong) review
It may surprise many otherwise interested and even initially enthusiastic Catholic viewers of Left Behind [2014] (directed by Vic Armstrong, screenplay by Paul Lalonde and John Patus) that the wildly popular Left Behind book series [Wikip] [Amzn] by Tim LaHaye and Jerry B. Jenkins proved unable to rise above "old-time" fundamentalist Protestant anti-Catholicism of the "Catholic Church as the Whore of Babylon" variety... Perhaps most amusing to a Catholic priest like me is the realization that this condemnation comes by way of using a New Testament, whose Canon was in fact decided upon by the (Catholic/Orthodox) Church that these "the Reformation was yesterday" Protestants condemn. (I've actually wondered how surprised St. Augustine must have been after sitting up there in Heaven for over a millennium, to realize by way of "new comers" that in life as _Catholic Bishop_ and perhaps the greatest of the "Church Fathers" of the West, he had actually been a leading spokesman / functionary of the "Church of the Damned" ;-)
So whatever else could be written about the current film and the book series that it's based on -- the story is basically a Christian rapture driven Airport [1970] / Airplane [1980] style "disaster movie" -- I've found it nearly impossible overcoming the reality that if these Fundamentalist Protestant spiritual brothers to Islam's current Taliban were right, then I'd be among the damned. No thanks then. Zero stars ;-).
NOTE - Do you like what you've been reading here? If you do then consider giving a small donation to this Blog (sugg. $6 _non-recurring_) _every so often_ to continue/further its operation. To donate just CLICK HERE. Thank you! :-) >>
Friday, October 3, 2014
Gone Girl [2014]
MPAA (R) CNS/USCCB () ChicagoTribune (3 1/2 Stars) RE.com (3 1/2 Stars) AVClub (A-) Fr. Dennis (4+ Stars)
IMDb listing
CNS/USCCB () review
ChicagoTribune (M. Phillips) review
RE.com (M. Zoller Seitz) review
AVClub (I. Vishnevetsky) review
Gone Girl [2014] (directed by David Fincher, screenplay by Gillian Flynn [IMDb] based on her novel [GR] by the same name) is an appropriately R-rated film (for SOME measured, calibrated nudity and SOME measured, calibrated graphic violence) that SCREAMS a "Best Adapted Screen Play" Oscar nomination for Flynn. And though it's still early in "Oscar Worthy" season, it's difficult for me to imagine ANY North American film still coming out this year to beat it for that award. Other Oscar nomination possibilities would include (1) Fincher for Best Direction through this story of many twists and turns, (2) Ben Affleck and Rosamund Pike for Best Actor and Actress Leading Roles as the film's formerly "on top of their world" lead couple Nick and Amy Dunne and (3) Carnie Coon for Best Actress in a Supporting Role as Nick's far more grounded (if also "underachieving") fraternal twin-sister Margo.
The film begins with Nick, still strapping, good-looking 30-something Nick, coming into a bar, calling itself "The Bar", midday, that HE and HIS SISTER run in (say what?) "suburban Missouri" (??). He sits down at the bar and asks "the bartender" (HIS SISTER again, mind you) for a Bourbon. Why? It's his and his wife's (Amy's) 5th wedding anniversary and it's clear that he's not looking forward to it. It's clear, that as famous B.B. King "Mississsippi Blues" song goes "The Thrill is Gone..." THIS WHOLE SCENE, which remarkably telegraphs the central question explored in the film, is simultaneously PRETENTIOUS and BORING (RUN-OF-THE-MILL, AVERAGE, MUNDANE, FORGETTABLE (!)).
From voice-overs and flashbacks we're informed it wasn't always that way ... Previously graced / lucky / even spoiled, we're told that Nick and Amy met in their mid to late-20s in New York as starting if already somewhat "limited" / "compromised" writers. He was working at the time for a flashy (presumably) GQ style "Men's Magazine", she was writing "personality quiz" columns for another New York based commercial rag. As the film unfolds, we come to realize that THIS was truly the high-point of both of their lives. He was a strapping, good-looking, 20-something Midwesterner from "boring surburban Missouri" who had landed a job for a flashy GQ-style "Men's Magazine." She, the daughter of doting, but "helicopter parents from Hell" also (kinda) made good. Her parents, Rand and Marybeth Elliott (magnificently captured/played by and David Clennon and Lisa Banes), also writers, had MADE A FORTUNE off of a "Pippi Longstocking" [wikip] [GR] series of books called "Amazing Amy" BASED ON THEIR DAUGHTER'S LIFE (only BETTER than Amy's ACTUAL LIFE ... ;-) ... again "helicopter parents from HELL."). So, for a while, she, writing those "personality test" columns for some New York magazine had (kinda) "succeeded" as well ...
... And then the Great Recession hit. Soon both Nick and Amy, recently married (after a ridiculously pretentious/corny "proposal scene ...") ... lose their jobs. Then Amy's parents turn out to not have been the best of financial managers either and come asking AMY for money -- MONEY THAT THEY MADE WRITING ABOUT HER, or ACTUALLY ABOUT A "BETTER THAN LIFE" RENDITION OF HER ... Amy as precocious girl scout explorer type, Amy as a "Doogie Houser" High School science prodigy, Amy as a Volleyball star, Amy as Homecoming Queen ... Amy as everything that _Amy_ NEVER WAS ABLE TO ACTUALLY ACHIEVE IN HER OWN LIFE -- that they had put in her "trust fund," basically all but emptying it. Then when Nick and Amy find out that Nick's mother was diagnosed with (already) STAGE-4 Breast Cancer, they, jobless, decide to come back to Nick's hometown (in suburban Missouri) to (somehow) try to save her. Of course she dies soon afterwards. But by then, they had spent the remainder of (AMY's) parent-given (and parent-largely-taken-away) "nest egg" on buying a house and opening-up the above mentioned "bar" with the idiotic, utterly un-evocative name "The Bar."
And so, it's Nick and Amy's fifth anniversary ... "the thrill," long, long gone ... Nick comes back home, mid-afternoon (again, a stupidly odd, BORING time ...) to find "his wife missing" ... What the heck happened? The cops get involved (led by small-suburban town PD detective Rhonda Boney played by Kim Dickens), then (inevitably) so does the tabloid TV press (led by a dead-on Nancy Grace like personality played by Missy Pyle)... and later even a celebrity ever-smiling criminal attorney (played in truly inspired fashion by Tyler Perry).
It all becomes one heck of a twisting tale, all (IMHO) ultimately driven by the "great horror of our (narcissistic) time": What to do when one's EXPECTED (and EXPECTING...) TO BE EXCEPTIONAL and one starts to realize that one's probably GONNA END UP PRETTY DARN AVERAGE.
GREAT, GREAT STORY, and a VERY SLICKLY EXECUTED FILM! KUDOS ALL AROUND!
NOTE - Do you like what you've been reading here? If you do then consider giving a small donation to this Blog (sugg. $6 _non-recurring_) _every so often_ to continue/further its operation. To donate just CLICK HERE. Thank you! :-) >>
IMDb listing
CNS/USCCB () review
ChicagoTribune (M. Phillips) review
RE.com (M. Zoller Seitz) review
AVClub (I. Vishnevetsky) review
Gone Girl [2014] (directed by David Fincher, screenplay by Gillian Flynn [IMDb] based on her novel [GR] by the same name) is an appropriately R-rated film (for SOME measured, calibrated nudity and SOME measured, calibrated graphic violence) that SCREAMS a "Best Adapted Screen Play" Oscar nomination for Flynn. And though it's still early in "Oscar Worthy" season, it's difficult for me to imagine ANY North American film still coming out this year to beat it for that award. Other Oscar nomination possibilities would include (1) Fincher for Best Direction through this story of many twists and turns, (2) Ben Affleck and Rosamund Pike for Best Actor and Actress Leading Roles as the film's formerly "on top of their world" lead couple Nick and Amy Dunne and (3) Carnie Coon for Best Actress in a Supporting Role as Nick's far more grounded (if also "underachieving") fraternal twin-sister Margo.
The film begins with Nick, still strapping, good-looking 30-something Nick, coming into a bar, calling itself "The Bar", midday, that HE and HIS SISTER run in (say what?) "suburban Missouri" (??). He sits down at the bar and asks "the bartender" (HIS SISTER again, mind you) for a Bourbon. Why? It's his and his wife's (Amy's) 5th wedding anniversary and it's clear that he's not looking forward to it. It's clear, that as famous B.B. King "Mississsippi Blues" song goes "The Thrill is Gone..." THIS WHOLE SCENE, which remarkably telegraphs the central question explored in the film, is simultaneously PRETENTIOUS and BORING (RUN-OF-THE-MILL, AVERAGE, MUNDANE, FORGETTABLE (!)).
From voice-overs and flashbacks we're informed it wasn't always that way ... Previously graced / lucky / even spoiled, we're told that Nick and Amy met in their mid to late-20s in New York as starting if already somewhat "limited" / "compromised" writers. He was working at the time for a flashy (presumably) GQ style "Men's Magazine", she was writing "personality quiz" columns for another New York based commercial rag. As the film unfolds, we come to realize that THIS was truly the high-point of both of their lives. He was a strapping, good-looking, 20-something Midwesterner from "boring surburban Missouri" who had landed a job for a flashy GQ-style "Men's Magazine." She, the daughter of doting, but "helicopter parents from Hell" also (kinda) made good. Her parents, Rand and Marybeth Elliott (magnificently captured/played by and David Clennon and Lisa Banes), also writers, had MADE A FORTUNE off of a "Pippi Longstocking" [wikip] [GR] series of books called "Amazing Amy" BASED ON THEIR DAUGHTER'S LIFE (only BETTER than Amy's ACTUAL LIFE ... ;-) ... again "helicopter parents from HELL."). So, for a while, she, writing those "personality test" columns for some New York magazine had (kinda) "succeeded" as well ...
... And then the Great Recession hit. Soon both Nick and Amy, recently married (after a ridiculously pretentious/corny "proposal scene ...") ... lose their jobs. Then Amy's parents turn out to not have been the best of financial managers either and come asking AMY for money -- MONEY THAT THEY MADE WRITING ABOUT HER, or ACTUALLY ABOUT A "BETTER THAN LIFE" RENDITION OF HER ... Amy as precocious girl scout explorer type, Amy as a "Doogie Houser" High School science prodigy, Amy as a Volleyball star, Amy as Homecoming Queen ... Amy as everything that _Amy_ NEVER WAS ABLE TO ACTUALLY ACHIEVE IN HER OWN LIFE -- that they had put in her "trust fund," basically all but emptying it. Then when Nick and Amy find out that Nick's mother was diagnosed with (already) STAGE-4 Breast Cancer, they, jobless, decide to come back to Nick's hometown (in suburban Missouri) to (somehow) try to save her. Of course she dies soon afterwards. But by then, they had spent the remainder of (AMY's) parent-given (and parent-largely-taken-away) "nest egg" on buying a house and opening-up the above mentioned "bar" with the idiotic, utterly un-evocative name "The Bar."
And so, it's Nick and Amy's fifth anniversary ... "the thrill," long, long gone ... Nick comes back home, mid-afternoon (again, a stupidly odd, BORING time ...) to find "his wife missing" ... What the heck happened? The cops get involved (led by small-suburban town PD detective Rhonda Boney played by Kim Dickens), then (inevitably) so does the tabloid TV press (led by a dead-on Nancy Grace like personality played by Missy Pyle)... and later even a celebrity ever-smiling criminal attorney (played in truly inspired fashion by Tyler Perry).
It all becomes one heck of a twisting tale, all (IMHO) ultimately driven by the "great horror of our (narcissistic) time": What to do when one's EXPECTED (and EXPECTING...) TO BE EXCEPTIONAL and one starts to realize that one's probably GONNA END UP PRETTY DARN AVERAGE.
GREAT, GREAT STORY, and a VERY SLICKLY EXECUTED FILM! KUDOS ALL AROUND!
NOTE - Do you like what you've been reading here? If you do then consider giving a small donation to this Blog (sugg. $6 _non-recurring_) _every so often_ to continue/further its operation. To donate just CLICK HERE. Thank you! :-) >>
Friday, September 26, 2014
The Song [2014]
MPAA (PG-13) CNS/USCCB (A-III) RE.com (2 Stars) Fr. Dennis (4+ Stars)
IMDb listing
CNS/USCCB (J. McAleer) review
RE.com (S. Wloszczyna) review
The Song [2014] (written and directed by Richard Ramsey) IMHO continues the LOVELY, OFTEN VERY CREATIVE RENAISSANCE in Christian / Bible-based (North)-American film-making that (I do believe) began or certainly caught notice and traction with the release of Terrence Malick's film The Tree of Life [2011] to both public and critical acclaim.
Films that I'd include in this Christian Cinematic Renaissance would be such diverse projects as (1) the lovely catechetical and happily racially inclusive The Bible [2013] / Son of Man [2014] project; (2) the Baptist based Courageous [2011], et al, series; (3) the simultaneously more artistic, more blockbuster-like "the LOTR films meet the Bible," Noah [2014]; (4) more pedestrian but always lovely family-friendly testimonials like Heaven is For Real [2014]; to even (5) the more adult oriented "let's talk frankly IN LANGUAGE AND IMAGES THAT ONE WOULD UNDERSTAND TODAY about the 'Wages of Sin' in the realm of personal morality" films like Tyler Perry's Temptation: Confessions of a Marriage Counselor [2013] and the post-Spring Breakers [2012], pro-Life story Gimme Shelter [2014].
Viewers of the current film will find obvious stylistic influences of Malick's Tree of Life [2011] / To the Wonder [2012], a thematics that most closely resembles that of Tyler Perry's Temptation [2013] mentioned above, and finally a willingness to experiment with the presentation of a biblical text as in the manner made by the makers of the The Bible [2013] / Son of Man [2014] project. I simply can not but applaud the willingness of film-makers here to "look around," learn-form and build-on the experiences (and I'd stress SUCCESSES) of previous Christian / faith based projects of recent memory!
Okay, so what is this film about? Well, it's a REMARKABLE adaptation of the story of the Biblical King Solomon (1 Kings 1-11) to contemporary middle/rural "red state" America (Readers note here, that this film was NOT made "by Hollywood" but rather "by Nashville":
The "Solomon" figure in this story is Jed King (played by Allen Powell [IMDb] of the Nashville originating Christian music group Anthem Lights). Jed is introduced to us in the story as the son of a veritable if at times morally-flawed (at times hard-drinking, at times womanizing) "country music superstar" named (both tellingly and amusingly ;-) DAVID KING (played briefly by Aaron Benward). Indeed, Jed is the son of David and David's SECOND WIFE (who pop had stolen from a band member / until that point best friend of his).
Readers note here, of course, that while the Biblical David (1 Sam 13 - 2 Sam 24) was certainly beloved by both God and the People of Israel, he was portrayed in the Bible as something like "Israel's 'Good ole Boy' King" (In years past, I've honestly called him "The Bill Clinton of the Bible" ;-). David was remembered (1) as the youngest son of an insignificant shepherd from "a little town" called Bethlehem, (2) as a musician (traditionally, he's remembered as the author of most of the SONGS found in the Bible's Book of Psalms), and (3) as NOT being too proud to "dance before the Ark" to the consternation of his first wife (who had been, after all, the daughter of Israel's first king, Saul). The Biblical David was ALSO (in)famously remembered as having stolen the wife, Bethsheba, of an officer of his, and the BIBLICAL SOLOMON was David's and Bethsheba's child...
Well, the beginning of the current film has "sonny boy," also a musician, Jed, trying to get past the LONG SHADOW (both good and bad) cast by his "Legendary" father DAVID (KING ;-).
To do so, in the beginning of his story, Jed tries really hard TO BE BETTER than his "old horn dog" father. That is, HE TRIES REALLY HARD TO BE _WISE_. (And folks, what is the Biblical King Solomon famous for? ... OF COURSE, HIS _WISDOM_). The rest of the story unspools from here ...
Now, as the Biblical David has been traditionally taken to be the one responsible for most of the Psalms, the Biblical Solomon has been traditionally taken to be the author / the one responsible for the first three Wisdom books of the Bible that is, Proverbs, Ecclesiastes (also known as Qoeleth) and The Song of Songs (the title of the last being the inspiration for the title of the film here).
Readers of these three Biblical books would certainly note that though they traditionally have the same authorship -- the Biblical King Solomon -- they each have a very different tone. No matter, BY TRADITION, they were understood to have been written / commissioned by the Biblical King Solomon in different stages of his life:
(1) The quite lovely / romantic Song of Songs is said to have been written by King Solomon when he was still "young and dashing" full of romance,
(2) the pragmatic Book of Proverbs was to have been written / compiled during King Solomon's "high time as King" (during his middle age), and
(3) the far more despondent Ecclesiastes/Qoeleth is said to have been written/commissioned by Solomon in the latter part of his life, when reflecting on his life and HIS MISTAKES IN LIFE -- 1 Kings is NOT kind to Solomon in the latter stages of his life -- he asks "what was it all worth?" and comes to the somber, somewhat depressing conclusion: "Vanity of vanities, all things are vanity" (Eccl 1:2).
Parts of all three of these books play out in the course of the film:
The Song of Songs plays out near the beginning when Jed meets a good, virtuous, dare one say WISE, woman named Rose (played by Ali Faulkner) who had been mistreated before and Jed comes to her defense. For HER he writes "their Song."
BUT ... with this "Song" he becomes very popular and his career takes off. On tour, he is teamed up by his veritable SNAKE of a manager (played by Gary Jenkins) with a raven-haired, tatoo covered, "mean violin playing" Shelby Bale (played by Caitlin Nicol-Thomas). She begins as Jed's tour's "opening band" but soon she makes her way onstage during Jed's performance, violin pressed against her chin, playing, you guessed it "Jed and Rose's Song." Well, this can't possibly go well ...
This entrance of "Shelby" into the story is actually fascinating because HER introduction moves the story from its initial "Song of Songs" innocence to the competition between "Lady Wisdom" (personified by Rose) and "Lady Folly" (personified by Shelby) present in the first ten chapters of Proverbs.
Of course, perhaps like most people (and perhaps like the Biblical King Solomon who in the Bible becomes, if for a while, something of a Superstar in his own right, with even the Queen of Sheba arriving "from the end of the Earth" to meet him), Jed, suddenly "at the top-of-the-charts," does not manage things particularly well ...
... and like the Biblical King Solomon, Jed stands to lose much if not ALL of what he previously had and attained. And so the voice of Ecclesiastes/Qoeleth starts to enter with that searingly depressing conclusion: Vanity, vanity all things are vanity ... like chasing after the wind. (Eccl 1:2, 14)
I HONESTLY STAND IN AWE OF THE CREATIVITY OF THIS FILM. And I would honestly recommend to my readers here to go and flip through the pages of Song of Songs, Proverbs 1-10 and Ecclesiastes. None of these books are particularly long (only about 10-12 pages) and beyond helping one to appreciate better this film, their wisdom can help one through the whole of one's life ;-)
Great job folks! Great job!
NOTE - Do you like what you've been reading here? If you do then consider giving a small donation to this Blog (sugg. $6 _non-recurring_) _every so often_ to continue/further its operation. To donate just CLICK HERE. Thank you! :-) >>
IMDb listing
CNS/USCCB (J. McAleer) review
RE.com (S. Wloszczyna) review
The Song [2014] (written and directed by Richard Ramsey) IMHO continues the LOVELY, OFTEN VERY CREATIVE RENAISSANCE in Christian / Bible-based (North)-American film-making that (I do believe) began or certainly caught notice and traction with the release of Terrence Malick's film The Tree of Life [2011] to both public and critical acclaim.
Films that I'd include in this Christian Cinematic Renaissance would be such diverse projects as (1) the lovely catechetical and happily racially inclusive The Bible [2013] / Son of Man [2014] project; (2) the Baptist based Courageous [2011], et al, series; (3) the simultaneously more artistic, more blockbuster-like "the LOTR films meet the Bible," Noah [2014]; (4) more pedestrian but always lovely family-friendly testimonials like Heaven is For Real [2014]; to even (5) the more adult oriented "let's talk frankly IN LANGUAGE AND IMAGES THAT ONE WOULD UNDERSTAND TODAY about the 'Wages of Sin' in the realm of personal morality" films like Tyler Perry's Temptation: Confessions of a Marriage Counselor [2013] and the post-Spring Breakers [2012], pro-Life story Gimme Shelter [2014].
Viewers of the current film will find obvious stylistic influences of Malick's Tree of Life [2011] / To the Wonder [2012], a thematics that most closely resembles that of Tyler Perry's Temptation [2013] mentioned above, and finally a willingness to experiment with the presentation of a biblical text as in the manner made by the makers of the The Bible [2013] / Son of Man [2014] project. I simply can not but applaud the willingness of film-makers here to "look around," learn-form and build-on the experiences (and I'd stress SUCCESSES) of previous Christian / faith based projects of recent memory!
Okay, so what is this film about? Well, it's a REMARKABLE adaptation of the story of the Biblical King Solomon (1 Kings 1-11) to contemporary middle/rural "red state" America (Readers note here, that this film was NOT made "by Hollywood" but rather "by Nashville":
The "Solomon" figure in this story is Jed King (played by Allen Powell [IMDb] of the Nashville originating Christian music group Anthem Lights). Jed is introduced to us in the story as the son of a veritable if at times morally-flawed (at times hard-drinking, at times womanizing) "country music superstar" named (both tellingly and amusingly ;-) DAVID KING (played briefly by Aaron Benward). Indeed, Jed is the son of David and David's SECOND WIFE (who pop had stolen from a band member / until that point best friend of his).
Readers note here, of course, that while the Biblical David (1 Sam 13 - 2 Sam 24) was certainly beloved by both God and the People of Israel, he was portrayed in the Bible as something like "Israel's 'Good ole Boy' King" (In years past, I've honestly called him "The Bill Clinton of the Bible" ;-). David was remembered (1) as the youngest son of an insignificant shepherd from "a little town" called Bethlehem, (2) as a musician (traditionally, he's remembered as the author of most of the SONGS found in the Bible's Book of Psalms), and (3) as NOT being too proud to "dance before the Ark" to the consternation of his first wife (who had been, after all, the daughter of Israel's first king, Saul). The Biblical David was ALSO (in)famously remembered as having stolen the wife, Bethsheba, of an officer of his, and the BIBLICAL SOLOMON was David's and Bethsheba's child...
Well, the beginning of the current film has "sonny boy," also a musician, Jed, trying to get past the LONG SHADOW (both good and bad) cast by his "Legendary" father DAVID (KING ;-).
To do so, in the beginning of his story, Jed tries really hard TO BE BETTER than his "old horn dog" father. That is, HE TRIES REALLY HARD TO BE _WISE_. (And folks, what is the Biblical King Solomon famous for? ... OF COURSE, HIS _WISDOM_). The rest of the story unspools from here ...
Now, as the Biblical David has been traditionally taken to be the one responsible for most of the Psalms, the Biblical Solomon has been traditionally taken to be the author / the one responsible for the first three Wisdom books of the Bible that is, Proverbs, Ecclesiastes (also known as Qoeleth) and The Song of Songs (the title of the last being the inspiration for the title of the film here).
Readers of these three Biblical books would certainly note that though they traditionally have the same authorship -- the Biblical King Solomon -- they each have a very different tone. No matter, BY TRADITION, they were understood to have been written / commissioned by the Biblical King Solomon in different stages of his life:
(1) The quite lovely / romantic Song of Songs is said to have been written by King Solomon when he was still "young and dashing" full of romance,
(2) the pragmatic Book of Proverbs was to have been written / compiled during King Solomon's "high time as King" (during his middle age), and
(3) the far more despondent Ecclesiastes/Qoeleth is said to have been written/commissioned by Solomon in the latter part of his life, when reflecting on his life and HIS MISTAKES IN LIFE -- 1 Kings is NOT kind to Solomon in the latter stages of his life -- he asks "what was it all worth?" and comes to the somber, somewhat depressing conclusion: "Vanity of vanities, all things are vanity" (Eccl 1:2).
Parts of all three of these books play out in the course of the film:
The Song of Songs plays out near the beginning when Jed meets a good, virtuous, dare one say WISE, woman named Rose (played by Ali Faulkner) who had been mistreated before and Jed comes to her defense. For HER he writes "their Song."
BUT ... with this "Song" he becomes very popular and his career takes off. On tour, he is teamed up by his veritable SNAKE of a manager (played by Gary Jenkins) with a raven-haired, tatoo covered, "mean violin playing" Shelby Bale (played by Caitlin Nicol-Thomas). She begins as Jed's tour's "opening band" but soon she makes her way onstage during Jed's performance, violin pressed against her chin, playing, you guessed it "Jed and Rose's Song." Well, this can't possibly go well ...
This entrance of "Shelby" into the story is actually fascinating because HER introduction moves the story from its initial "Song of Songs" innocence to the competition between "Lady Wisdom" (personified by Rose) and "Lady Folly" (personified by Shelby) present in the first ten chapters of Proverbs.
Of course, perhaps like most people (and perhaps like the Biblical King Solomon who in the Bible becomes, if for a while, something of a Superstar in his own right, with even the Queen of Sheba arriving "from the end of the Earth" to meet him), Jed, suddenly "at the top-of-the-charts," does not manage things particularly well ...
... and like the Biblical King Solomon, Jed stands to lose much if not ALL of what he previously had and attained. And so the voice of Ecclesiastes/Qoeleth starts to enter with that searingly depressing conclusion: Vanity, vanity all things are vanity ... like chasing after the wind. (Eccl 1:2, 14)
I HONESTLY STAND IN AWE OF THE CREATIVITY OF THIS FILM. And I would honestly recommend to my readers here to go and flip through the pages of Song of Songs, Proverbs 1-10 and Ecclesiastes. None of these books are particularly long (only about 10-12 pages) and beyond helping one to appreciate better this film, their wisdom can help one through the whole of one's life ;-)
Great job folks! Great job!
NOTE - Do you like what you've been reading here? If you do then consider giving a small donation to this Blog (sugg. $6 _non-recurring_) _every so often_ to continue/further its operation. To donate just CLICK HERE. Thank you! :-) >>
Thursday, September 25, 2014
Miss Christina (orig. Domnisoara Christina) [2013]
MPAA (UR would be PG-13) Fr. Dennis (4 Stars)
IMDb listing
Cinemagia.ro listing*
CineEuropa (S. Dobroiu) review
NextProjection.com (D. Deskins) review
RomaniaLibera.ro (R. Filipescu) review*
ZiarulMetropolis.ro (I Mares) review*
Miss Christina (orig. Domnisoara Christina) [2013] [IMDb] [CM.ro]* (screenplay and directed by Alexandru Maftei [IMDb] [CM.ro]* based on the novella [Eng] [Esp] [Fr] [Rom] by Mircea Eliade [en.wikip] [ro.wikip]* [IMDb]) is an _elegant_ ROMANIAN HORROR MOVIE that played recently as part of the 6th Annual Romanian Cultural Marathon organized by the Chicago based Romanian Cultural Exchange (ROCX) at Facet's Multimedia in Chicago.
Along with most of the American Servites of my generation, I knew of Mircea Eliade [en.wikip] [ro.wikip]* [IMDb] for his scholarly work at the University of Chicago as a true giant in the field of Comparative Religion [Amazon]. I honestly did not know prior to my coming to the above-mentioned Romanian cultural event that in his younger years, back in Romania, Eliade was actually well-respected in Romania as a novelist. Indeed until hearing the introduction of to this film presented by Dr. Thomas Pavel PhD [en.wikip] [ro.wikip]* another Romanian born professor who's made his home at the University of Chicago, it did not even occur to me that Romania's _very rich_ supernatural / folkloric tradition could have actually served to inspire an intellectual like Eliade to pursue a scholarly career in "comparative religion" ;-).
Dr. Pavel informed those of us present for the screening who were "non-Romanian" ;-) that the supernatural entity in the current film would be called a moroi [en.wikip] [ro.wikip]*. Tapping the shoulder of the Romanian 20-year-old sitting next to me, I asked him how one would spell it, and then I happily looked-up moroi on wikipedia with my smartphone and found out that:
A moroi is a type of vampire or ghost in Romanian folklore. Moroi are often associated with other figures in Romanian folklore, such as strigoi (another type of vampire), vârcolac (werewolf), or pricolici (werewolf). Moroi are also known as mortal vampires, whereas strigoi are immortal vampires.
The wikipedia article continued that it was thought that the etymology of moroi came from the Old Slavonic word "moro" meaning nightmare. It occurred to me then that the Romanian moroi is actually similar to a nočni můra [cz.wikip]* which is both Czech for a nightmare and envisioned as a ghost / undead creature (that I always thought was "like a Czech vampire") that my uncle Zdeněk (after whom I'm named ;-) USED TO SCARE US WITH when he would tell us ghost stories when I was young. (A Czech "nočni můra," is envisioned in the Czech conception as a giant ugly moth, that would come at night, settle on one's chest, paralyze one and, yes, at times suck one's blood).
Well, in Romanian folklore, or certainly in THIS story, the moroi in question was certainly NOT "a giant ugly moth" ;-) but rather the very beautiful Miss Christina (played by Anastasia Dumitrescu [IMDb] [CM.ro]*) who "died young" in somewhat mysterious circumstances at the turn of the century.
At the time of the story then, some 20-years later, she comes back, always at night, to try to seduce her niece Sanda's (played by Ioana Anastasia Anton [IMDb] [CM.ro]*) fiancé Egor (played by Tudor Istodor [IMDb] [CM.ro]*) who, a dashing young artist/professor from Bucharest, Sanda had brought home to the country manner house, where she and her family was from, to meet her mother (played by Maia Morgenstern [IMDb] [CM.ro]*).
Sanda's mother and Cristina had been sisters. Christina had died just before Sanda had been born. So Sanda did not even know her except for a very beautiful portrait of her, made just before her untimely death, a portait that hung quite prominently if sadly in a place of honor in the manor house's main hall.
Well, Cristina's life had been cut short just as it was about to (really) begin. Sanda's bringing Egor, perhaps the first very eligible bachelor to pass through the halls of the house since her untimely death, proved to disturb the still somewhat somber setting in the house. And Christina, "still around," certainly "in memory" but as it becomes ever more apparent, also "otherwise" ... who had died 20 years before just as she was going to "enter into society" ... apparently, sees Egor and ... well, "wants" him ;-). Much ensues ...
When the Eliade first penned this story in the 1930s, it was apparently denounced by the Romania's more conservative voices of the time as "porn." I don't think that the story is exactly appropriate for young viewers/readers. But film itself, which features but one very elegant topless scene showing the actress playing Christina's right or left breast (the other is covered by her hair) feels like it's played-out inside a belle-époque turn-of-the-20th-century Renoir painting.
So this is a dramatization of a very elegant Romanian romance novel with yes a touch of the supernatural at its edges. As such, Eliade's novella presented here (translated into all kinds of languages and into two films, this one actually being the second, the first being made almost immediately after the fall of the Communists in Romania) is IMHO well worth looking-up. It could come to "raise the bar" again for this "Gothic horror" genre.
"SMALL" ADDENDUM ;-)
Skyping to check with my uncle back in Prague, a Czech noční můra [cz.wikip]* (related etymologically to the Romanian moroi [en.wikip] [ro.wikip]* discussed above) is not in the Czech conception a vampire. Yes, in the (local South-Central Bohemian) conception, it's a big ugly moth that lands on one's chest, immobilizing (and hence terrorizing) one, but a blood-sucking vampire in Czech is an upír [cz.wikip].* Just to keep things "on the level." ;-)
* Reasonably good (sense) translations of non-English webpages can be found by viewing them through Google's Chrome browser.
<< NOTE - Do you like what you've been reading here? If you do then consider giving a small donation to this Blog (sugg. $6 _non-recurring_) _every so often_ to continue/further its operation. To donate just CLICK HERE. Thank you! :-) >>
IMDb listing
Cinemagia.ro listing*
CineEuropa (S. Dobroiu) review
NextProjection.com (D. Deskins) review
RomaniaLibera.ro (R. Filipescu) review*
ZiarulMetropolis.ro (I Mares) review*
Miss Christina (orig. Domnisoara Christina) [2013] [IMDb] [CM.ro]* (screenplay and directed by Alexandru Maftei [IMDb] [CM.ro]* based on the novella [Eng] [Esp] [Fr] [Rom] by Mircea Eliade [en.wikip] [ro.wikip]* [IMDb]) is an _elegant_ ROMANIAN HORROR MOVIE that played recently as part of the 6th Annual Romanian Cultural Marathon organized by the Chicago based Romanian Cultural Exchange (ROCX) at Facet's Multimedia in Chicago.
Along with most of the American Servites of my generation, I knew of Mircea Eliade [en.wikip] [ro.wikip]* [IMDb] for his scholarly work at the University of Chicago as a true giant in the field of Comparative Religion [Amazon]. I honestly did not know prior to my coming to the above-mentioned Romanian cultural event that in his younger years, back in Romania, Eliade was actually well-respected in Romania as a novelist. Indeed until hearing the introduction of to this film presented by Dr. Thomas Pavel PhD [en.wikip] [ro.wikip]* another Romanian born professor who's made his home at the University of Chicago, it did not even occur to me that Romania's _very rich_ supernatural / folkloric tradition could have actually served to inspire an intellectual like Eliade to pursue a scholarly career in "comparative religion" ;-).
Dr. Pavel informed those of us present for the screening who were "non-Romanian" ;-) that the supernatural entity in the current film would be called a moroi [en.wikip] [ro.wikip]*. Tapping the shoulder of the Romanian 20-year-old sitting next to me, I asked him how one would spell it, and then I happily looked-up moroi on wikipedia with my smartphone and found out that:
A moroi is a type of vampire or ghost in Romanian folklore. Moroi are often associated with other figures in Romanian folklore, such as strigoi (another type of vampire), vârcolac (werewolf), or pricolici (werewolf). Moroi are also known as mortal vampires, whereas strigoi are immortal vampires.
The wikipedia article continued that it was thought that the etymology of moroi came from the Old Slavonic word "moro" meaning nightmare. It occurred to me then that the Romanian moroi is actually similar to a nočni můra [cz.wikip]* which is both Czech for a nightmare and envisioned as a ghost / undead creature (that I always thought was "like a Czech vampire") that my uncle Zdeněk (after whom I'm named ;-) USED TO SCARE US WITH when he would tell us ghost stories when I was young. (A Czech "nočni můra," is envisioned in the Czech conception as a giant ugly moth, that would come at night, settle on one's chest, paralyze one and, yes, at times suck one's blood).
Well, in Romanian folklore, or certainly in THIS story, the moroi in question was certainly NOT "a giant ugly moth" ;-) but rather the very beautiful Miss Christina (played by Anastasia Dumitrescu [IMDb] [CM.ro]*) who "died young" in somewhat mysterious circumstances at the turn of the century.
At the time of the story then, some 20-years later, she comes back, always at night, to try to seduce her niece Sanda's (played by Ioana Anastasia Anton [IMDb] [CM.ro]*) fiancé Egor (played by Tudor Istodor [IMDb] [CM.ro]*) who, a dashing young artist/professor from Bucharest, Sanda had brought home to the country manner house, where she and her family was from, to meet her mother (played by Maia Morgenstern [IMDb] [CM.ro]*).
Sanda's mother and Cristina had been sisters. Christina had died just before Sanda had been born. So Sanda did not even know her except for a very beautiful portrait of her, made just before her untimely death, a portait that hung quite prominently if sadly in a place of honor in the manor house's main hall.
Well, Cristina's life had been cut short just as it was about to (really) begin. Sanda's bringing Egor, perhaps the first very eligible bachelor to pass through the halls of the house since her untimely death, proved to disturb the still somewhat somber setting in the house. And Christina, "still around," certainly "in memory" but as it becomes ever more apparent, also "otherwise" ... who had died 20 years before just as she was going to "enter into society" ... apparently, sees Egor and ... well, "wants" him ;-). Much ensues ...
When the Eliade first penned this story in the 1930s, it was apparently denounced by the Romania's more conservative voices of the time as "porn." I don't think that the story is exactly appropriate for young viewers/readers. But film itself, which features but one very elegant topless scene showing the actress playing Christina's right or left breast (the other is covered by her hair) feels like it's played-out inside a belle-époque turn-of-the-20th-century Renoir painting.
So this is a dramatization of a very elegant Romanian romance novel with yes a touch of the supernatural at its edges. As such, Eliade's novella presented here (translated into all kinds of languages and into two films, this one actually being the second, the first being made almost immediately after the fall of the Communists in Romania) is IMHO well worth looking-up. It could come to "raise the bar" again for this "Gothic horror" genre.
"SMALL" ADDENDUM ;-)
Skyping to check with my uncle back in Prague, a Czech noční můra [cz.wikip]* (related etymologically to the Romanian moroi [en.wikip] [ro.wikip]* discussed above) is not in the Czech conception a vampire. Yes, in the (local South-Central Bohemian) conception, it's a big ugly moth that lands on one's chest, immobilizing (and hence terrorizing) one, but a blood-sucking vampire in Czech is an upír [cz.wikip].* Just to keep things "on the level." ;-)
* Reasonably good (sense) translations of non-English webpages can be found by viewing them through Google's Chrome browser.
<< NOTE - Do you like what you've been reading here? If you do then consider giving a small donation to this Blog (sugg. $6 _non-recurring_) _every so often_ to continue/further its operation. To donate just CLICK HERE. Thank you! :-) >>
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