Get On Up [2014]

MPAA (PG-13)  ChicagoTribune (3 1/2 Stars)  RE.com (2 Stars)  AVClub (D+)  Fr. Dennis (2 1/2 Stars)

IMDb listing

Ebony (M. Allen) review
RollingStone (P. Travers) review

ChicagoTribune (M. Phillips) review 
RE.com (O. Henderson) review
AVClub (I. Vishnevetsky) review

Crosswalk.com (S. Ellingburg) review

BET coverage
Ebony articles
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TheSource articles

Get On Up [2014] (directed by Tate Taylor, screenplay by Jez / John Henry Butterworth story by Steven Baigelman and Jez / John Henry Butterworth), which seeks to tell the story of Legendary, One-of-a-Kind, Trail-Blazing, Seemingly Ever-Smiling (even if EVERYONE knew that he had a temper) Mad,Mad,Mad GENIUS African American singer/entertainer/businessman James Brown, who by acclamation carried the moniker "The Hardest Working Man in Show-Business" for an entire generation (and honestly, who could challenge that?), is a certainly a tall order.

Does the film measure up?  I do believe that the two communities that would have the most credible say in the matter would be the African American community and the Pop Music community and the reviewers for both Ebony and Rolling Stone magazines try hard to not be scathing... both recognizing the challenge to ANY director / team of screenwriters to do justice to such a complex man, but ...

How does one tell the story of someone who was a perfectionist and a wife-beater, who spent time in jail for stupid drug and weapons charges, even as he was a truly PULLED-HIMSELF-UP-BY-THE-BOOTSTRAPS SELF-MADE MULTIMILLIONAIRE (with a 6th grade education) PATRIOT who HELPED KEPT THE PEACE IN BOSTON (while MUCH OF THE REST OF THE COUNTRY _BURNED_) AFTER THE ASSASSINATION OF MARTIN LUTHER KING, JR by KEEPING TO HIS SCHEDULE and HOLDING HIS SCHEDULED CONCERT IN BOSTON GARDEN THE NIGHT AFTER MLK's ASSASSINATION and having THE ENTIRE CROWD SING TOGETHER "Say it LOUD, I'm BLACK AND I'M PROUD."   (This is a REMARKABLE STORY and is immortalized in several documentaries including The Night James Brown Saved Boston [2008] [IMDb] [Amazon Instant Video] and the concert itself James Brown Live at Boston Garden [1968] IMDb] [DVD-Amazon.com]). 
 
Who can honestly forget his showmanship (and by all accounts _sincerity_) in singing the rambunctious "Living in America" in the Silvester Stallone film Rocky IV [1985].  (Yes, I know that there are 10,000 other examples I could give but I choose this one because James Brown born dirt poor in the heart of the Jim Crow South and abandoned as a child by both his parents could have been a veritable poster-child for Revolution (in Malcolm X's famous words "by any means necessary") but instead Brown chose to be a Patriot, flying out to Vietnam to play for the troops in the summer of 1968 and he supported both Nixon and Reagan in his time).  A very, very complex man.

So how the heck to you put that complexity on screen?  The film-makers _chose_ to make the film's chronology disjointed.  The film flies backwards and forwards in time.  At times, the film-makers have James Brown (played in the film by Chadwick Boseman) pull himself out of the scene and "break the fourth wall" to talk directly to viewers about one point or another. 

The use of these devices can make for a jarring experience for viewers, but I think they were chosen intentionally to express the complexity and even contradiction in the man.  To tell his story, one would perhaps have to go backwards and forwards in time and perhaps need him to explain himself directly to the audience to make sense of it all.

There's also a suggestion in the use of these techniques that the film-makers thought James Brown to be, at least in part, crazy.  Yet, well ... the line between genius and madness can be thin.  Still it's doubtful if he couldn't have achieved all that he achieved (he wasn't _just_ a singer / entertainer, he was also a businessman) if he was "simply nuts."  And yet precisely his manic activity in so many directions caused him troubles (those stupid drug and weapons convictions and though he was never actually charged with tax evasion, he did have the IRS's attention...).  But then he grew-up dirt poor in a situation where virtually absolutely nothing in his life was stable (again, both his parents abandoned him, and in the film he was largely raised by an aunt "Honey" who ran a brothel) so "he learned to survive..."  (In the film mom is played by Viola Davis, dad by Lennie James, and auntie by Octavia Spencer).

But then, HOW does one survive growing out of such an environment and even become famous / thrive? 

Well, the film clearly shows that James Brown did have the fortune of coming to have some very good friends including life-long band mate Bobby Byrd (played by Nelsan Ellis), manager Ben Bart (played magnificently if also certainly with some comic flair by Dan Aykroyd) and his (second) wife DeeDee Brown (played by Jill Scott).  But the film also suggested these friendships were often one-sided -- These people (and others) did care for James Brown.  But did / could James Brown really care for them?  This question then becomes the heart of the movie.  Yes, Brown became a success, but would the wounds from his childhood (above all THE TRUST ISSUES) eventually conspire to bring him down?  Well, what would you think?

This is not a perfect movie, but it does try (in as much as one can in two hours) to present the life of a very complex, gifted and challenged man.  Does it succeed?  In my opinion, if you like music, and do have a heart, it's worth the price of admission.

Finally, though the film is rated PG-13, I find that rating absurd.  Granted, the film is not necessarily a hard R.  The language is generally clean, and the drug use / sexual situations are kept more or less off screen.  But we do see him, from the back, having very, very _consensual_ sex as a young man "with a preacher's daughter...") AND THE GUY GREW UP IN "AUNTIE'S BROTHEL..."  So I honestly don't understand the PG-13 rating.   From a personal life standpoint, he certainly was no role model.  

But he was (like most of us) more than just the sum of his failings and sins.  When he sang, NO ONE could deny that he sounded "good, so good" and he "got us all" to feel good as well. ;-)

Despite his various (and perhaps multitude) of sins and failings, I always liked James Brown.


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Like Never Before (orig. Jako Nikdy) [2013]

MPAA (UR would be R)  IndieFilm.cz (3 1/2 Stars)  Novinky.cz (3 1/2 Stars)  Fr. Dennis (3 1/2 Stars)

IMDb listing
CSFD listing*
FDB.cz listing*

Lidovky.cz (M. Kabát) review*
IndieFilm.cz (J. Jiřiště) review*
Novinky.cz (S. Dvořák) review*

Czech that Film [official site] [2014 line-up at GSFC in Chicago]


Like Never Before (orig. Jako Nikdy) [2013] [IMDb] [CSFD]*[FDB]* (directed by Zdeněk Tyc [IMDb] [CSFD]*[FDB]*, screenplay by Markéta Bidlasová [IMDb] [CSFD]*[FDB]*) is a two Czech Lion (the Czech equivalent of the Oscars) winning and six Czech Lion nominated film that played recently at the Gene Siskel Film Center in Chicago as part of 2014 Czech That Film Tour cosponsored by the Czech Diplomatic Mission to the United States.

The title of the film itself is interesting and open to several manners of interpretation / translation from Czech into English.   "Jako Nikdy" literally translates to "As If" "Never."  Since due to Slavic use of declensions, Czech word order is more flexible than English word order, the title could be translated as as something of a condemnation "Like Never Before" of the current (moral) state of things, or if understood as simply the beginning of a sentence "Jako Nikdy... " could be understood as "As if [he] never..." giving a possible understanding of the title as "Jako Nikdy [Neexistoval]" / "As if [he] Never [Existed]" (suggesting a theme of "Oblivion").    

I do believe that both interpretations of the title are interesting/valid because the film tells the story of the dying days of a (invented for the sake of the story) Czech painter named Vladimír (played by Jiří Schmitzer [IMDb] [CSFD]*[FDB]*) an atheist, and in past better days, a hedonist.  And he was NOT dying a tranquil, "happy death."

Why?  Well, his personal life was a complete mess.  Caring for him were two women:

The first is Karla (played by Petra Špalková [IMDb] [CSFD]*[FDB]*) also an artist, about 25 years his junior has lived with him for the last 20 or so years, but who's now realizing that (1) Vladimír's old and dying while she's still in her early 40s tops (with a LOT of Life left in her), and (2) since VLADIMIR NEVER MARRIED HER and had NO INTENTION of doing so now when he does she stands to inherit NOTHING of his (arguably THEIRS) and it's quite possible that after he's gone, she could end up on the street. 

The second woman, Jaruna (played by Taťjana Medvecká [IMDb] [CSFD]*[FDB]*) in her late 50s/60s and though MARRIED to someone else, is more "age appropriate" for Vladimír.  Her claim to Vladimír's attentions now was simply that earlier on in life they had a very, very brief fling together while they were both teaching at the same secondary school, BUT NOW that Vladimir was dying and Karla was so self-evidently UNINTERESTED in taking care of him, she, AGAIN DESPITE BEING MARRIED TO SOMEONE ELSE, now hovers around Vladimír to take care of him in his dying days, perhaps because ONCE MORE, DESPITE BEING MARRIED TO SOMEONE ELSE, good ole Vladimir _had been_ the most exciting thing that had happened in her life.

For her part, Karla is AS HAPPY AS PIE when Jaruna comes around, because she can ditch the house and go "drinking" / "play darts" and "whatever..." with GUYS her own age (again married or not) by the local pub.

What does Vladimir think of all this?  HE DOESN'T CARE.  He's on morphine most of the time and when not in pain from the terminal cancer spreading all through his otherwise shrinking body, he's ANGRY.  Why?  BECAUSE HE'S DYING.  In one scene, he's shown tearing up the pictures that he's painted before.  Why?  BECAUSE HE'S DYING.  On one hand, he doesn't believe them good enough for his ideal.  On the other hand, HE DOESN'T WANT THEM TO BE SHARED (PROFITED WITH) AFTER HE'S GONE.   If HE can't go with them, then he doesn't want ANYONE to have them.

And so it is...

Does he have ANY FAMILY / RELATIVES?  Well, there's a son Tomáš (played by Marek Němec [IMDb] [CSFD]*[FDB]*) ... who hates him.  Why?  Well, Vladimir dumped Tomáš' mother and him when Tomáš was a boy (long before Vladimir eventually shacked-up with Karla... Indeed, Tomáš' and Karla appear to be close to the same age...).  Tomáš had been out of Vladimir's life (by mutual consent) FOR DECADES.  Vlad had no particular interest in his offspring, PARTICULARLY if he felt them "untalented" ... and Tomáš apparently couldn't hold a paint-brush particularly well (when? when he was SIX???)  And Tomáš had long dismissed his father as an a-hole.

But Tomáš becomes necessary to Karla / Jaruna (and above all his dad) at one point because though Karla had lived with Vladimir for 20 odd years, SINCE SHE WAS NOT MARRIED TO HIM, she had no status.  One time when Jaruna was at Vladimir's home changing his diapers (while Karla was out drinking beers and playing darts "with the guys" ...) Vladimir got so sick that she had to call the ambulance.  "But Vladimir wants to die AT HOME," the still sobering-up Karla yells at Jaruna when she eventually staggers home after a night of partying.  But Karla, let alone Jaruna, HAD NO STATUS, to petition the hospital to allow Vladimir to go home (against the wishes of the doctor).  So they HAD TO FIND Tomáš to ask him to help them bring Vladimir home ...

Tomáš would just assume let him rot his last few days "v ustavu" (in an institution...) BUT he has a girl-friend who'd actually like to meet the father of her fiance' ... so ...

Wonderful, Vladimir comes home, and proceeds to be as "pleasant" to Tomáš fiancee' Šárka (played by Jana Pidrmanová [IMDb] [CSFD]*[FDB]*) as he's been to everybody else around him, making Tomáš fiancee' leave before he even has a chance to tell her "See ... I told you so."

So there's Vladimir, dying of cancer with his 25 years his junior lover Karla of 20 years who realizes that as soon as he dies she's screwed.  There's Jaruna who's hovering around for no particularly clear reason except that Vlad was probably (once) the best ever-so-brief fling that she ever had, and Tomáš his son, who hates his dad, but realizes that "Wait, actually when my dad croaks, this house and its contents could actually come to me."  Besides he comes look at the soon to be financially desperate Karla as perhaps even being "part of the package."

Yuck.

INTO THIS MESS, Jaruna actually comes to ask Vlad, if perhaps he'd like TO HAVE A PRIEST COME TO TALK TO HIM.  Why would she be asking that?  Well, she may have a horribly morally problematic "back-story" as well, but she's sincerely trying to be helpful and "nice" to the "best lover she ever had."  Vlad's not interested.  "Oh I know, the local priest here's an idiot, but there's a priest in a neighboring town that I've seen, besides he also has a PSYCHOLOGY DEGREE and HE helped me.  Maybe he can help you too."  Well, at least Vlad's not openly hostile now (perhaps the morphine's kicked in again ...).  So she calls the priest.

The priest (played by Štefan Capko [IMDb] [CSFD]*[FDB]*) does come.  Here honestly the film does an excellent (if in its own way depressing job).  How does the au courrant priest-with-his-psychology-degree arrive?  ON BIKE as a cyclist in a nice BLACK spandex cyclist suit with a nice white stripe going down the middle of it.  He's a bit overweight, so looks a bit ridiculous.  But it's an interesting way of trying to "wear clerics" even if one's not (or perhaps even "trying to wear clerics" "in a different age" (So it may be sincere on his part, but it still looks odd). 

So he arrives to talk to Vlad (in Czech it'd actually be Vlád'a).  Vlad, of course, has no interest in talking to him.  So the priest soon leaves.  On his way out, Jaruna meets him at the door.  She apologizes for Vlad's wasting the priest's time.  The priest responds.  "No it's never a waste of time."  "But he wouldn't talk to you, so it didn't do him any good." "Yes, but it may have done you some good."  (And in any case, the priest got himself a little "workout" having cycled-in and now back home to/from a neighboring town ...).

Eventually, of course, Vlad dies.  He didn't want a funeral and no one, 'cept possibly Yaruna would have attended anyway.  So they call the hearse.  The undertakers arrive to take the body away.  Presumably he'd be cremated, and his ashes, if no one picked them up, eventually dumped ... somewhere by somebody, presumably the State.

The last scene has Tomáš hitting-on Karla as they walk by a nearby pond.  It's "as if [Vlad] never [existed] ..."

What then to make of a film like this?  Well, the Czech Republic, which by various accounts has the highest percentage of professed atheists in Europe, knows a bit about the depressing nature of atheism as a lived reality.  I've long found it fascinating that THE ARTISTIC COMMUNITY in the Czech Republic has REPEATEDLY taken-on the role of the "moral voice" in the Czech nation. 

As depressing as this film was, IT WAS INTENTIONALLY SO.  The obvious point of this movie was to ask viewers: DO YOU REALLY WANT LIFE (YOUR LIFE) TO BE LIKE THIS?

This is a society that MAY NOT BELIEVE, BUT WOULD HONESTLY WANT TO.  There are historic reasons for the Czechs' atheism and even more specific problems with the Catholic Church. The more ancient historical crime was the Church's burning of the turn-of-the 15th century (!) Czech theologian John Hus [en.wikip] [cz.wikip]* as a heretic, a betrayal from which the Czech nation has never really recovered (in part because the Catholic Church, in a doctrinal box regarding infallibility, has never been able to truly apologize). 

More recent problems have involved passionate arguments over restoration of Catholic Church property that was confiscated (STOLEN) from the Church by the Communists during the Communist era.  YES, _that_ was also a crime.  But the Communists were also smart.  They converted a lot of stolen Convents into various nursing homes and so forth.  As a result, the Church arguing for the return (at least of the deeds) to such properties comes across as "wanting to take away the security of old (often also FORMER COMMUNIST) folks."   YES IT WAS A CRIME TO STEAL THESE PROPERTIES FROM THE CHURCH, but's ALSO a PUBLIC RELATIONS "NO WIN" SITUATION and IT DISTRACTS from proclaiming a Message of Hope to a people that DOES REALIZE THAT WITHOUT _SOME RELIGION_ (GOD / THE GOSPEL) THERE IS NO HOPE.

Jesus then said to the Twelve, “Do you also want to leave?” Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life.  (John 6:67-68)

So this film makes for an interesting conversation piece back in the CR and _can offer_ the publics outside the Czech Republic an opportunity to reflect on the abyss that awaits them too when a society has largely lost Hope.


 * Reasonably good (sense) translations of non-English webpages can be found by viewing them through Google's Chrome browser. 

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Stand Clear of the Closing Doors [2013]

MPAA (PG-13)  RE.com (3 Stars)  AVClub (B+)  Fr. Dennis (3 1/2 Stars)

IMDb listing
ChicagoTribune / Variety (R. Scheib) review
RE.com (M. Zoller-Seitz) review
AVClub (D. Ehrlich) review

Stand Clear of the Closing Doors [2013] (directed by Sam Fleischner, story by and screenplay cowritten by Rose Lichter Marck along with Micah Bloomberg) is a well-crafted, personalist drama about a Hispanic family living in New York City (Rockaway Beach) with a 13-year-old son with autism spectrum disorder.  The film played recently in Chicago at Facets Multimedia.

Mom, Mariana (played by Andrea Suarez Paz), works as a housekeeper.  Dad, Ricardo, Sr (played by Tenoch Huerta), generally works upstate in construction.  It appears that one or both are undocumented.  Together, they have a 15 year old daughter Carla (played by Azul Zorrilla) and Ricky, Jr (played by Jesus Sanchez-Velez) who has autism.

Since dad is rarely at home, working somewhere "upstate" (which in New York's conception could mean anywhere from "just north of the City in Westchester County" up the entire Hudson / Mohawk River valleys to the shores of Lakes Eire / Ontario and to the Canadian border), and mom works pretty much from sunrise-to-sunset if closer then still "away," 15-year-old Carla is generally left to look after (keep track of) 13-year-old (why's your brother so weird?) Ricky to inevitable (and understandable) teenage friction.  After all, she has friends, dreams of "having a life" and yet she's largely responsible for her 13 year old brother who's just borderline to not require a completely special school, but still causes chronic irritating frustrations at both home and at school.

So perhaps inevitably, one afternoon, Carla just rolls-eyes and says "whatever..." when Ricky (once again ...) doesn't seem to want to follow directions (from his sister ...) and walk home with her and her friends after school ... and the rest of the movie follows ...

Ricky, of course, doesn't come home.   Where did he go?  Well, he's 13, "in his own world," but it's not a completely unfunctioning world.  He gets distracted, or more to the point, fixated on things.  Some guy walked by with a random but perhaps somewhat striking emblem on the back of his jacket and Ricky, fixating on the emblem, decides to follow him.  The guy goes to the subway station and Ricky follows him there.  When the guy enters to pay his fare to get past the turn-styles and head then to the trains, Ricky REACHES INTO A POCKET IN HIS OWN BACKPACK, gets out the required change, pays his own fare and follows him down to the platform.

Then, in the midst of all the people, of course, he loses the guy.  BUT now he's in a subway station WITH ALL KINDS OF PEOPLE and ALL KINDS OF RANDOM THINGS TO TURN ONE'S ATTENTION TO.  AND so Ricky gets on a random subway train, heading off in a random direction, following something new that attracted him, until he forgot about it again, and found something else to focus on ...  AND ALL THE WHILE, TO ANYONE TRAVELING THE SUBWAY BESIDE HIM, he's just another random, perhaps after a while, somewhat tired, 13-year-old traveling _somewhere_ on the train.

So Ricky doesn't come home.  What to do?  Mom goes searching for him, first in the neighborhood.  She goes to the beach.  He used to like the beach, the waves, the sounds, the occasional seagull, etc.  He wasn't there.  She walks down the street, checking various stores in the neighborhood, stores that he'd previously like (there's a corner shoe-store that he had previously liked for all the random colored sneakers ...).  He's not there.  She spends the night looking for him, can't find him.

The next day, she realizes that she has to call the police.  She doesn't particularly want to, presumably because either she or her husband were illegal.  It doesn't matter really because the police tell her that they won't do anything for the FIRST SEVENTY TWO HOURS because the kid could just be going to his father or perhaps to some other relative.  They usually turn up, after SEVENTY TWO HOURS (three days (!)) they'd truly be missing.

Seventy two hours pass ... then Hurricane Sandy starts to roll in ... What happened?

Excellent story and one that could happen TO ANY FAMILY with a special needs child in a big city.


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As it is in Heaven [2014]

MPAA (UR would be PG-13 / R)  ChicagoSunTimes (3 Stars)  RE.com (3 Stars)  Fr. Dennis (3 Stars)

IMDb listing
ChicagoSunTimes (B. Stamets) review
RE.com (S. Abrams) review


As it is in Heaven [2014] (directed by Joshua Oberbay screenplay by Virginia Oberbay) is a reasonably well crafted if somewhat tendentious low-budget indie film / cautionary tale about a small Christian-messianic sect/cult/community.  It played recently at Chicago's Facets multimedia.   

It all begins innocuously at the (sect/cult/community) leader's farm somewhere in rural Kentucky.  Though already "a bit off the beaten track," one would imagine that even if one were to happen upon it, one would not necessarily see anything "strange" about it.  There's a farm house, there's some pasture, some of which is cultivated into a field or two, some woods, a small stream running by.  Only if one spent some time observing could one have discerned that there seemed to be more than one family living in said farm-house.  HOWEVER even then, the sect/cult/community was NOT that large -- perhaps 10 maybe 15 people, no more.  And the deed to the land, if one were to have the interest to look it up, would have probably list the sect/cult/community leader as its owner as it probably was in his family perhaps for generations.

The locals would probably know the group's leader, Edward was his name (played by John Lina), as a preacher.  The group did apparently have something of a church or "mission" at a strip-mall at the outskirts of town.  The locals would probably know that "some from the congregation" apparently have taken-up residence on his farm, but they probably would not have made anything of it.  He was "preachin' the word," his group was "helpin' the homeless" "baptizin' the previously lost" and doing so in a way that would be UTTERLY INDISTINGUISHABLE from ANY NUMBER OF "LITTLE STORE FRONT CHURCHES" both in the hinterlands (and in the inner cities) across the U.S.A. today.

Let me add one more bit of information, Edward himself was probably NOT EVIL.  He had devoted his life to Jesus.  He had opened his doors to the poor.  He had given a little community that sprang up around him hope and some joy.  They WERE living in their little corner of our Earth "As it is in Heaven" (Matt 6:9-15).

So what went wrong?

Well, for whatever reason and _not unlike_ a lot of fundamentalist preachers (at least at some point in their lives) Edward became convinced (and quite suddenly) that the world was, indeed, going to end and ... end quite shortly.  We hear him telling his group, at a nice, matter-of-fact "community meeting" or perhaps "Bible study" that "Who would have guessed that Jesus was going to return in just 30 days?"

Now if nothing else happened, 30 days would have passed and ... nothing would have happened ;-) ... and Edward and his little community would have happily gone on, writing off those "30 days of End Times" as a "misjudgement" on the part of their leader.  And if he insisted on pushing the matter further, then the group would have probably broken up.
 
But that didn't happen here.  Why?  Well, some hours after announcing quite calmly to the group that the world was going to end in 30 days, he himself has heart-attack... BUT ... he does not die right away.

Instead, he lives long enough (hours more) to "anoint" a member of the group, David (played by Chris Nelson), as his successor.  More troublingly, he _burdens_ David with the responsibility of "getting the group ready" for Christ's coming in 30 days.  Remember, Edward found himself _suddenly_ on his death bed.  He didn't have a lot of time to give David instruction.  He just tells him, "YOU HAVE TO GET THEM READY.  I DIDN'T HAVE THE TIME.  NOW IT'S GOING TO BE UP TO YOU. ... IF THEY ARE NOT READY, CHRIST WON'T COME FOR THEM."   And these turned out to be Edward's last words to ANYBODY.  A few moments afterwards, Edward slips into unconsciousness and dies shortly thereafter.

Now David was a relative neophyte.  In the opening sequence in the film, we saw him being baptized and entering the group only one year earlier.  Now became clear that Edward saw in him qualities that he didn't see in HIS OWN SON named Eamon (played by Luke Beavers) who was also David's (mid/late-twenties) age.  Now Edward left David in charge.

But ... there are some rather obvious problems here:  (1) How prepared is David, still something of a wide-eyed 20-something neophyte, TO LEAD the group?  and (2) Because David is a relative neophyte, will the rest of the group, including Edward's own family (especially Edward's oldest son, but presumably also Edward's widow, the mother of Edward's oldest son) going to accept David as Edward's anointed successor?  Remember, this is not a large group, 10-15 people of which Edward's family (his widow, his children, even Eamon's presumed wife or girlfriend, with a baby) still makes up a substantial part.  And remember the whole group is even still living on Edward's (family's) presumed farm.

BUT ...Edward's last instructions to them were, first (to the group) that Jesus was coming in 30 days, and second (to David) that David needed to "get them ready."  SO ... if the clock weren't "ticking," perhaps some of the groups problems would have naturally resolved themselves.  Now, since there were only 30 days left anyway, arguing over actually who "owns the farm" on which the group lived probably seemed rather "beside the point."

SO ... the group seemed to largely give David (as Edward's successor) the benefit of the doubt.  What's 30 days, right?

BUT ... How exactly does one PREPARE for Christ's coming in a way that would be substantially different from how the group had already lived?  (Remember that Edward told David that the group _wasn't_ ready and that DAVID had to MAKE THEM READY in those 30 days).

Seems like "drastic actions" were called for ... So wide-eyed, in over-his-head but sincere 20-something David ... calls for a 30 day Fast.  That would get the group ready and heck "Fasts" were even Biblical.  Right?

Well, but there's also a baby in their midst ..., there _is_ under-the-immediate-surface division in the group and, finally, Edward was venerated by the group as not merely a Prophet but ALSO "a nice guy" ... HE never called a fast ... but then HE told David that David needed to get them ready ...

The rest of the film ensues ...

I found the film fascinating, and yes, it can serve as a cautionary tale about "messianism" and "apocalyptic" thinking.

But I also think that there were a number of circumstances written into the story here that drove its outcome.   If Edward had not died in the circumstances that he did, then the rest of the story would have played out very differently.  It the group did not have to simultaneously deal with both Edward's somewhat surprising choice of successor AND "prepare for the imminent end of the world," then the story would have played out very differently.  

The film's main message becomes "bad things happen when decisions are made in a pressure cooker,"  which is absolutely true.  The way out of making "bad decisions in a pressure cooker" is to look for ways to "slow things down" so as to _deescalate_ the situation.  And that would have worked for this little Christian community living in the rolling hinterlands of Kentucky, just as it did work out for the whole world during the 1962 Cuban Missile Crisis ... 


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Hercules [2014]

MPAA (PG-13)  CNS/USCCB (A-III)  ChicagoTribune (3 Stars)  RE.com (1 Star)  AVClub (B-)  Fr. Dennis (3 Stars)

IMDb listing
CNS/USCCB (J. Mulderig) review
ChicagoTribune (M. Phillips) review
RE.com (O. Henderson) review
AVClub (I. Vishnevetsky) review

As derivative as Hercules [2014] (directed by Brett Ratner, screenplay by Ryan J. Condal and Evan Spiliotopoulos, based on the Radical Comic [wikip] "Hercules: The Thracian Wars" by Steve Moore [IMDb]) may seem -- the film's basically the Schwarzenegger starring Conan the Barbarian [1982] crossed with 300 [2006], with homages to The Gladiator [1986], the Liam Neeson costarring Clash of the Titans [2010] remake and the "band of brothers in arms" of the recent Marvel Comics' inspired Thor [2011] thrown into the mix -- I found it to be a fun speculative (and certainly revisionist...) inquiry into the origins of the Hercules legend ;-).

For the film plays with / hangs on a great question: How would the story of a hero like Hercules begin?  There would have to have been SOME fighter/hero that would first catch a storyteller's (and more importantly AN AUDIENCE'S) interest.  Now what if the Hero began life (or the storyteller made him) "an orphan"?  How much greater the Hero's accomplishments would seem if he began life "on the mean streets of ancient Athens" ;-) -- a sort of Homerean Rocky Balboa ;-).  Then, well, if he's an orphan, it's not really a big jump (in the ancient world anyway) to posit that his father was "a God" (Indeed, this would help explain the Hero's surprising abilities).  Then, in Greek Mythology, the Awesome "King of the Gods" Zeus had a very jealous wife, the Goddess Hera (the to this day remembered as the Greek Goddess of HEARTH and Home ...).  So even though this child, who grew-up to be Great was the son of a God, there's EVEN a ready explanation of why his beginnings were so terrible: he was being punished by Zeus' wife Hera ;-).  Why once one starts along this path, the story practically writes itself ;-)

Now what if, as a story teller begins to build Hercules' LEGEND, he decides to CONFLATE the various heroic stories of other local heroes.  What's the sense of having 10,000 stories of various local heroes when you can have ONE SUPER-HERO.

Now -- and this is the jump / genius of the current story -- what if we "misunderstood" the Hercules legend to think that there was ONE Hercules (sort of like a ONE SUPER GENIUS Thomas Edison or a ONE/ULTRA-UNIQUE Steve Jobs).  What if a better conception of thinking of Hercules would be that of thinking of him as Hercules, INC -- A TEAM OF FOLKS doing all kinds of SPECTACULAR THINGS under THE BANNER of "HERCULES" (and not minding that perhaps Hercules got a little more credit -- like Thomas Edison getting "credit" for inventing 10,000 things when he actually "invented" the modern engineering workshop (where he hired teams of scientists/engineers to do the "realization work" for him), or Steve Jobs getting "credit" for everything from the Apple 2 computer to iTunes to the iPhone/iPad, when again there was _an entire corporation_ built around his ideas to bring them to reality.  Now, why would "the underlings" not mind?  BECAUSE THEY GOT PAID, THEY DID THEIR WORK AS A JOB).  So what if "Hercules" was like that?  Perhaps he was "the guiding inspiration' to the Legend, BUT ... his various "labors" were actually DONE BY A TEAM (a Hercules, INC as it were) and if one pushed things even further, even his "12 great labors" were a perhaps little spruced up by his PR folks (in the film, PR person) to make them seem a little more "awesome" than they actually were ... what's a little "stretching the truth" to "make a sale" ;-)

Isn't this fun? ;-)

And so it is ... in this film, we follow a smiling, "showman" Hercules (played spot-on for this task by ex-pro-wrestler (!) Dwayne Johnson) donning his lion skin (from "his" famous "labor" of killing of the Neomean Lion) and sporting his trademark CLUB, while his work is done, yes, PARTLY by him, but ALSO by a pretty good _team_ behind him, including:

His childhood BFF Autoclutus (played by Refus Sewell), who like Hercules was ALSO "AN ORPHAN" who knew Hercules from "mean streets of Athens days" (and in Greek Mythology, was ALSO to have had a divine father, in his case Hermes).  Being "awesome fighters" they were sent by the King of Athens on all sorts of Ancient Greek "special ops" missions (some of which came to be remembers as part of the above mentioned "labors of Hercules/  And eventually, they ditched the Athenian army and came to found an Ancient Greek "Blackwater-like" group that that they decided to call Hercules (since by then he had "gotten a name").

Along the way they also took on:

Amphiaraus (played by Ian McShane) in greek legend remembered as a seer / prophet, who in the group, played a sort of "older wisdom figure role" who kept the "young bloods in line," kept them focused "on the bigger picture" and so forth,

Atalanta (played by Ingrid Bolsø Berdal) portrayed here Amazonian huntress who they met on one of their "labors" / "special ops,"

Tydeus (played by Eksel Hennie) portayed in the film as a somewhat feral fighter, one who Herc and Autoclutus found as "the sole survivor" or a village that had been destoryed by some ancient Greek monster in some way,

and finally, Iolaus (played by Reece Ritchie) both in the film and in Greek mythology remembered as Hercules' nephew (and companion on various of his labors).  In the film, he plays the group's principal "PR man" spinning the fame of Hercules in a way to get the group more work.

And so it is that in the film they do find a new "gig" ... to help the King of Thrace (played by John Hurt) rout a rebellion led by a certain Rhesus (played by Tobias Santelmann).  Much "sand and sandal" combat and intrigue ensues ...

All in all, while the violence of the film would probably not make the film suitable for little children, the PG-13 rating is probably appropriate.  And I found the movie a refreshing blast.

I liked the story, I liked the characters.  They brought Greek Mythology to life in a way that I have to say was, after all is said and done, _surprisingly_ original!  Honestly, good job!


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Lucy [2014]

MPAA (R)  CNS/USCCB (L)  ChicagoTribune (2 Stars)  RE.com (3 Stars)  AVClub (B+)  Fr. Dennis (3 Stars)

IMDb listing
CNS/USCCB (J. Mulderig) review
ChicagoTribune (M. Phillips) review
RE.com (M. Zoller-Seitz) review
AVClub (I. Vishnevetsky) review


Lucy [2014] (written and directed by Luc Bessen) is an appropriately R-rated (for violence / drugs) film about limits and transcendence and the limits to our (human) ability to transcend, well, our limitations.  Yes, I wrote that sentence in that way on purpose ;-).  So while the film definitely ought to give parents pause as they discerned whether or not they really wanted their teenager to go to see it, it could be very good fodder for college aged young adults as they pondered the questions of limits and transcendence of them.

Transcendence is, of course, an age old religious theme.  In Christian anthropology, we're told that we have a mortal body and a transcendent, that is, eternal soul (our body dies but a part of us does remain).  The quest to transcend the limits of our human nature -- again, in Christian anthropology we're told that we were made "in the image of God" (Gen 1:27) but that, obviously, we are _not_ Gods -- is again an age old quest.  Yet it often leads to bad, that is, sinful decisions (The story of the Fall from the Garden of Eden in Genesis 3, is in fact, a story of seeking to transcend the limits of our human nature, that is, a story of _transgressing_ divinely imposed limits to our human nature to in a quest to "become like Gods.")

But as times change, new situations and new temptations arise.  Okay, our bodies will eventually fall apart (we'll die).  But what if we could "upload our minds" onto a computer / the internet?  Could we attain a certain physical immortality that way?   That's the idea behind the recent Johnny Depp / Morgan Freeman vehicle Transcendence [2014]. 

Or putting aside rather ultimate quest for immortality, could we set-aside the limits of our mind by consuming some mind enhancing drug?   Athletes have been tempted to inject and ingest various performance enhancing drugs.  Could a similar enhancement of the mind be accomplished through the injecting/ingesting of a "mind enhancing drug" as well?  That's then the idea behind the recent Bradley Cooper vehicle Limitless [2011] and the film considered here.

So then the current film, Lucy [2014], the name taken from the one given to the 3.2 million year old  Australopithecus skeleton excavated in Ethiopia in the 1970s and is posited to be the oldest skeleton of a human ancestor to be found to date, is about a similarly "random"/yet representative human woman of today named Lucy (and played quite marvelously in wide-eyed/often terrified "method acting" fashion by Scarlett Johansson) who by circumstance (really as a result of some fairly bad, yet seemingly random/banal choices ... she could have been ANY _largely "unthinking"_ contemporary American "party girl") finds herself at a rather AWESOME crossroads in human history.

What did she do? Or perhaps more appropriately, what did she find herself getting herself into?  Well through a really, really "bad choice" of a random hook-up presumably at some party somewhere, she finds that her new beau was a random two-bit courier for a Taiwanese drug-dealer and ... one thing leading to another, she finds herself, after being knocked-out/pistol-whipped by one of said Taiwanese drug-dealers, waking-up having had a bag of a bluish crystalline "wunder-drug" sown into her abdomen, which she was being "asked" (mafia style...) to help smuggle (as a "drug mule") into Europe where the drug gang was expecting to make a killing selling said "wunder drug" to "looking for the next high" Euro-youth.  When one of her drug-gang/captors tries to make a pass at her the night before she was going to be put on a flight to Europe, she resists, and he kicks her abdomen ... presumably making the bag inside her "begin to leak" ...

After this rather horrifying decent into a quite imaginable terrestrial Hell, the story really begins.  Perhaps to no one's surprise, the drug leaking inside of her "messes with her mind" (after all, that was its whole point and why the drug gang was expecting to make money off of it).  However, what becomes surprising is HOW the drug "messes with her mind" ... it appears to "unlock" the mind's potential. 

For parallel to the story of random American party girl Lucy's descent into lots and lots of trouble out in Taiwan, we hear another American, a neuroscientist (played by Morgan Freeman), giving a lecture to American college students about the "evolutionary limits of the human mind."  He notes that humans only use about 10% of their brain's potential, that this is more than the average animal's brain use  (though apparently dolphins use 20% of their brain's potential, allowing them the added sensory ability of "echo-location").  He asks the question, "What could happen if we came to use 20, 40, 80 or even 100% of our brain's potential?"  adding "When will we move-up 'the dial' of evolutionary change and enter into the realm of revolutionary change?"  Little does he know that even as he is speaking, there's a previously random/average American party girl out in Taipei, Taiwan who's injested a drug that's done exactly what he's been talking about ... broken down whatever limits preventing the human mind from using all 100% of its potential.

So back to Lucy ... Finding herself suddenly WAY SMARTER (and more capable, in surprising new ways...) than her captors, she quickly finds her escape from the drug dealers.  She also realizes that she's ingested an UNCONTROLLED (and probably WAY-OVER-ANY-LIMIT) amount of this mind altering drug.  So she realizes that she's living on borrowed time.   Frantically (and yet, thanks to the drug, also quite capably...) she looks up the above mentioned neuroscientist and ... asks for his help.  The rest of the movie, at a frenetic pace, follows...

Again, this film is clearly not one "for kids" or even "for teens" (who might be tempted to play with drugs in various stupid manners ...). 

However, the movie does actually ask a very interesting question: If you found yourself in the situation of Lucy (no matter HOW she/you got there) and you knew that you've been given some very special abilities EVEN AS "THE CLOCK WAS TICKING" and YOU'D PROBABLY DIE AS A RESULT ANYWAY, what would you use those special GRACED moments / abilities for?  And what would you like to leave behind?

Again, this film is about limits and transcendence and the limits to our ability to transcend our limits ;-)

Great stuff to think and argue about for a bunch of 20 year olds ;-)


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Walking the Camino: Six Ways to Santiago [2013]

MPAA (UR would be PG)  ChicagoTribune (2 1/2 Stars)  Fr. Dennis (3 1/2 Stars)

IMDb listing
ChicagoTribune (S. Merry) review
Spirituality & Practice (F & M.A. Brussat) review

Walking the Camino: Six Ways to Santiago [2013] (directed by Lydia Smith) is the second film, this time a documentary, about the experience of walking the traditional 500 mile pilgrimage route The Camino (Way) of St. James from the French side of the Pyrenees across much of picturesque northern Spain (Galicia) to the Cathedral Shrine of St. James at Santiago de Compostela, the other film was The Way [2010] starring Martin Sheen and written / directed by his son Emilio Estevez (reviewed on this blog when it came-out as well). 

The countryside is lovely, the Camino is full of history.  The question that can fairly be asked is "How 'Catholic' does 'Walking the Camino' remain?"

And it could be said that "Walking the Camino" today would fall in the realm of "Religion Light."  Of the six people that the film follows, only one (a young clearly devoted French mother with a Rosary ever either in her hand or around her neck, who embarks and completes the entire Camino with her three year old (often in a stroller) in tow), maybe 1 1/2 (there's an older Episcopalian priest who's followed in the film as well as he and a friend walk it on behalf of his wife who passed away a few years back) seem(s) to begin the journey for any explicitly religious purpose. 

Yet, having said this, I do agree with the smiling Spanish Bishop (one of three spiritual consultants to the film, all Catholic) interviewed quite extensively in the film who assessed: "One may start the Camino as a tourist, but just about everyone ends it as a Pilgrim."  Why?  It's just too hard to do this trek otherwise.  It's just too much of an investment in terms of time (6-8 weeks), sweat/blisters, and (if one really wanted to do this entirely secularly) money to not become grateful for the generosity / hospitality of the MANY, MANY Catholic convents / hostels that open their doors to the pilgrims along the way.

Now don't get me wrong.  I know there are would-be ingrates out there (and I've personally known ingrates out there).   But there are a lot more easier ways to HATE THE CHURCH than to walk 500 miles constantly running-into tired but smiling people, who DON'T hate as much, to do so ;-).

And there are some lovely life-lessons that one learns along the Way: (1) No one ends this trip "alone."  Even though several of the people followed in this film BEGAN their journey expecting (even hoping for) Solitude ... it just becomes so much easier to complete it with friends found along the way.  (2) Even today, with all our advances in technology, the 500 mile journey bests the best of footwear.  Part of the journey for EVERYONE appears to be putting-up with / accepting "blisters" along the way.  (3) We really DON'T NEED a "lot of stuff."  Almost EVERYONE finds that they've "over packed."  And as people INEVITABLY _come to share_ what they've packed with those they meet along the way EVERYONE seems to find that they can get by with MUCH LESS than they started out with.  (4) The Camino made here in 2-3 months, is really symbolic of (a metaphor for) the Camino that EVERYONE does over the course of one's life (That last insight comes from one of the _initially_ most secular minded people followed in the film).

As such, I did find the movie inspiring.  In younger days, and with more time, I'd be tempted to do this kind of a journey as well.  BUT I don't have to do everything ;-) ... Still I would encourage those who are young(er) and with some time ... to take a look!  It looks like a great way to spend a summer, and I do believe it would be an experience that would change / stay with one for the rest of one's life!  Good job!


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