Starbuck [2011]

MPAA (R)  Chicago SunTimes (2 1/2 Stars)  AVClub (C)  Fr. Dennis (3 Stars)

IMDb listing
Chicago SunTimes (S. Boone) review
AVClub (S. Tobias) review

Starbuck [2011] (directed and cowritten by Ken Scott along with Martin Petit) is a likable, arguably très courant French-Canadian (English subtitled) comedy about a Montreal residing serial screw-up David Wozniak (played by Patrick Huard).  Likable enough, a son within a very hard-working Polish immigrant family, he never really fit in.  As such, in his mid/late 40s, still single, living in a dive of a flat, perpetually owing money all over town, the only job that his walrus-mustached Lech Walesa looking father (played by Igor Ovadis) and brothers trust him with is simply driving their family's meat-packing business' delivery truck around town.  And he seems to even screw that job up.  (At one point, his father reminds him on the phone: "Son, you have the easiest job that we could possibly give you.  All you have to do is pick-up our meat and then deliver it.  And you can't seem to get even that right.")  Sigh ... one suspects that the little "hydroponically grown marijuana business" that David's been trying to set-up in his apartment to help pay off his debts is not probably going fly either ... ;-)

Into this life of serial, indeed going on decades long disappointment/failure comes further news.  Some twenty years back trying even then to augment his income, David was selling his sperm to a local fertility clinic under the pseudonym "Starbuck."  Well, his sperm turned out to be remarkably potent (successful ;-).  A court appointed official comes to the door of his apartment, and averting his eyes from having to acknowledge the presence of all those not particularly verdant marijuana plants that David has setup about his flat... :-), hands him a court document informing him that there's a class action suit being filed against him and the fertility clinic by some 130 of the over 500 offspring of his sperm demanding that the confidentiality agreement that allowed him to give all that sperm under a pseudonym be suspended and that the offspring be allowed to learn the identity of their father, David ;-).

What the heck to do?   Well David goes to his lawyer friend, mind you not a particularly successful lawyer friend ;-) (played by Antoine Bertrand) for advice and agrees to have his lawyer friend defend him, presumably "pro bono" because, well, where's David gonna find the money anyway ...? ;-).  For his part, David's friend takes the case because, quite frankly, "pro bono" though it may be, David has actually provided him the biggest break to make a name for himself in years and perhaps HE could finally make his own mother proud ;-).

Much ensues, and the film becomes quite touching as David, inevitably becomes first interested in all those offspring that he discovers that he has and then tries discreetly to try to help them as a good father would.

There's actually also a lovely conversation somewhere near the end of the film, as of course, it tends toward an inevitable reckoning, between David and his own father.  David's father lets him in on a secret: "Do you know why I've always loved you despite all of your screw-ups?  You've given me a chance to do for you what my own father never had a chance to do for me.  When I left Warsaw for Canada, my father gave me $10 and a blessing.  THAT'S ALL THAT HE COULD DO FOR ME and I knew that it positively crushed him to not be able to do more.  With all of your screw-ups, you've given me the opportunity to become the father that my father wished he could have been for me."  (This was honestly a surprisingly touching scene even if it certainly must have been difficult for David/"Starbuck" to also accept). 

Now there is an obviously "prophetic" side to this film that is NOT all smiles/laughs.  There are probably a whole bunch of "Starbucks" around the world with dozens to hundreds of offspring each, a fair fraction of which would have a legitimate yearning to know who their biological father was even if their biological father had been simply a donor of sperm.  Note here that in the film only about a quarter to a third of the children created with David's sperm wanted to learn his identity.  For the others it presumably wasn't all that important.  Still a quarter to a third is a quarter to a third and in this film that amounted to over 130 people.  Conceiving children using sperm from a sperm bank carries with it this problem for at least a fair fraction of children conceived in this manner.

But then the children do exist and plenty have reached adulthood.  What then to do?  Here this film offers with a certain French Canadian and perhaps even Polish gentleness (note that both of these places have been and at one, Poland, remains very Catholic) a lovely and gentle solution (IMHO borne in fair part out of that family oriented Catholic past) -- acceptance/blessing.  Would David/"Starbuck" be so "free" in selling his sperm as he was when he was in his 20s now that he's realized that he's become the biological father of over 500 children of which at least 130 wanted to have at least some kind of minimal relationship with him?  Probably not.  (And yes, by Catholic teaching, the whole situation is clearly a mess from the get-go.  Just consider how David/"Starbuck" was able to "make available" all that sperm...).  But here they are.  What else honestly can one do except "open one's arms _really wide_ ..." (And for its part, the Church baptizes everybody no matter how they were conceived as long as they or if they are minors their parents consent to it.  A person's mere existence in any stage of life -- from the moment of conception (fertilized human egg) to natural death -- is taken as proof that they were willed and therefore loved by God).   

Anyway, I found the movie very interesting and honestly very nice.  I would also say that while a Hollywood remake of this film is already in the works that this French Canadian original is excellent and Patrick Huard's performance as the David/Starbuck (as well as Igor Ovadis's performance as his dad) were positively inspired.  There is a gentleness to this film that will be challenging to replicate.


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The Sapphires [2012]

MPAA (PG-13)  ChicagoSunTimes (3 Stars)  Fr. Dennis (4 Stars)

IMDb listing
ChicagoSunTimes (N. Minow) review

The Sapphires [2012] (directed by Wayne Blair, screenplay by Tony Briggs [IMDb] and Keith Thompson based on the 2004 stage play by the same name by Tony Briggs [IMDb]) is a nice/feel good, critically acclaimed / award winning film about a First Australian (Aborigine) "girls group" that sang for American (and presumably also Australian) troops in Vietnam during the height of the Vietnam War. 

Viewers will find shades of other 1960s era "girl group" inspired stories like Sparkle (1976) [IMDb] (remake 2012 [IMDb]), Dream Girls [2006 IMDb] / and the Commitments [1991 IMDb] present in the story.  However, the story behind The Sapphires [2012] is inspired by the true adventures of Tony Brigg's mother Laurel Robinson and aunt Lois Peeler who really did tour South Vietnam in 1968 singing soul music with a New Zealander (Maori) band playing for the troops in the midst of the war [1] [2].  The film then touches on universal themes of the promise/hopefulness of youth in the midst of radical fallenness (inherited racial strife and, indeed, war). 

Indeed, one just wants to cry when one realizes that for the young women in this film (and for many of the soldiers around them) this was arguably the best/most exciting time of their lives even as they traveled with armed escort or by army helicopter from one base/gig to another with RPGs, tracer bullets and mortars flying and blowing-up all around them.  And this wasn't even close to "their war" -- they weren't Vietnamese, they weren't Americans, and even the Australians (who did provide troops during the conflict) didn't really consider them "Australians" (or even people) but rather "Aboriginals" who we're told at the beginning of the film were considered by original Australian Constitution to be simply part of Australia's natural "flora and fauna."

And yet, one can not help but appreciate how for a bunch of young wide-eyed late teen, early 20 year olds (played so well by Gail Mailman, Jessica Mauboy, Shari Sebbens and Miranda Tapsell) who grew-up "on the reservation" in the Australian Outback singing Aboriginee church songs and American Loretta Lynn country-western tunes, would find this adventure in Saigon and its environs now singing Aretha Franklin / Diana Ross and Marvin Gaye songs to similarly young, full of life, yet also "far, far away from home" American soldiers (often from oppressed minorities as well) to be positively "the time of their lives."  It's a great if, if one thinks about it, tear filling story.  The presence in the story of their "discoverer"/small-time manager (played by Chris O'Dowd) is perhaps a salute to The Commitments [1991] and multilevel reminder of the universality of the experience being described (there have been plenty of poor whites who've been marginalized/mistreated over the generations and certainly a huge part of the success of the 1960s Motown sound was that it spoke to EVERYBODY who was young). 

Finally, The Sapphires [2012] reminds the viewer of the inspiration that the African American Civil Rights movement has had on the civil rights movements of "darker skinned" peoples across the globe.  This film dealt with the struggles of Australia's "First Australians" to gain respect in a land that was frankly theirs prior to the arrival of Europeans.  Recently, I saw another film, a Czech, Slovak and Romani collaboration called Gypsy (orig. Cigán) [2011] about Europe's indigenous dark-skinned minority (the Romas/Gypsies) whose civil rights / dignity movement is finally gaining some traction.  We can honestly ask ourselves why such an utterly random characteristic like skin pigmentation could have been allowed to cause such great division and suffering across our globe and our world's history.  It honestly does not make sense.  And yet so many people, often young people, have been destroyed over the generations on account of it.


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The Place Beyond the Pines [2013]

MPAA (R)  ChicagoSunTimes (4 Stars)  Fr. Dennis (3 1/2 Stars)

IMDb listing
Chicago SunTimes (R. Roeper) review

The Place Beyond the Pines [2013] (directed and cowritten by Derek Cienfrance along with Ben Coccio) is a well if heavily structured story in three parts about consequences, consequences of actions and situations that are perhaps beyond the characters in the story's control, but consequences nonetheless.  The obvious structure of the story may initially bother some viewers even if the parts do ultimately add-up to produce a final rather poignant/powerful result.   Yes, folks this is an "indie film" even if it has a star-studded cast, the result being that culminates in an ending that's very different (and on several levels) from what one generally expects from "Hollywood" fare.

The story is set in (upstate) Schenectady, New York.  Part I of the story centers on a bleached blond small-time motorcycle stuntman named Luke (played by Ryan Gosling).  As part of a carnival troupe, he's been on a circuit and has arrived in Schenectady after a one year absence.  After performing an intricate if utterly meaningless stunt -- he and two other motorcyclist stunt-drivers ride their bikes in a necessarily synchronized yet also quite random manner inside a small 15-20 foot (5-7 m) diameter perforated steel globe to the amazement of onlookers -- he runs into a young local woman named Romina (played by Eva Mendes) who he had met when the carnival had been in town a year before.  He also finds to his surprise that she's had a boy, his, since their last meeting that one gets the sense had probably been a one night stand.

Romina actually doesn't expect anything from Luke.  Indeed, she's already assembled a life (support system) without him.  She has a job as a waitress, a boyfriend named Kofi (played by Mahershala Ali) who appears more than willing to raise "baby Jason" as his own, and she also has her mother (played by Olga Merediz).

Luke, however, feels guilty and responsible.  He tells Romina that his own father had never stuck around when he young.  So he summarily quits his carnie job and decides to stay in Schenectady to try to provide for the kid (and, dare he hope ... perhaps even for Romina).

But where can someone like Luke find a means to support himself, let alone a possible wife and child, in a town in which he knows next to nobody (and the one person he knows, Romina, would, truth be told, prefer that just leave and continue his past life as a carnie stunt-rider)?  So it's pretty much inevitable that he gets involved in crime...

Enter Part II of the story, centering on a rather strange young cop named Avery (played by Bradley Cooper).   Avery was from an upper middle-class background, his father being a judge.  Yet after finishing law school and passing the bar, Avery had decided to leave the more or less obvious direction that his life had been heading-in to become a beat cop in his hometown of Schenectady.  He too had a young son named AJ, and a wife named Jennifer (played by Rose Byrne).  Jennifer didn't really understand why her husband had made the radical change in direction that he did, but was willing to accept it (for a while) perhaps hoping that his joining the police force rather than pursuing a career as a lawyer was "just a phase."

Well the small time criminal Luke and the small town beat-cop Avery eventually run into each other ... and the result of their encounter changes both of their lives (often in not immediately obvious ways) and of everyone around them.

The final repercussions of their encounter extend into the late high school years of their two sons Jason (now played Dane DeHaan) and AJ (now played by Emory Cohen).  This forms Part III of the story.  After all, the two high schoolers were both "from Schenectady" even if from "very different parts of town."  And since those late high school years are rather formative years in the lives of people, the effects of Luke's and Avery's presumably extend even beyond...

Indeed, by the end of the movie the viewer is tempted to reflect back to the initial scene in the film which featured those three carnival stunt drivers riding their motorcycles around in that seemingly random yet also supremely synchronized fashion inside that small steel globe (cage).   Now what if one of those three drivers crashed...?

Again, this classically "indie film" is definitely not typical "Hollywood" fare ...


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On the Legacy of Roger Ebert - April 4, 2013 R.I.P.

All of Chicago (two thumbs up ;-)

Chicago SunTimes tribute
Chicago's WTTW's tribute
NPR's Fresh Air tribute
AVClub tribute 
www.rogerebert.com

Those of us who grew-up in Chicago in the 1970-80s, grew-up in good part watching a weekly TV Show "Siskel and Ebert At the Movies," which featured rival film critics Gene Siskel of the Chicago Tribune and Roger Ebert of the Chicago Sun Times giving their opinions of films "coming to a theater near you." ;-)

Their program, which began on Chicago's local PBS station WTTW Channel 11, eventually went commercial and became syndicated nationwide.  Indeed it was remarkable that these two film critics from Chicago (rather than New York and Los Angeles) became probably the best known / most trusted film critics in the United States.  My family just loved them and we probably watched the two talk about the movies more than we actually went to them ;-)

Gene Siskel died in 1999, Roger Ebert's career continued even as he himself began a battle with cancer in 2003, a battle that cost him his jaw (and ability to speak and even eat normally) in 2008.  Since his voice had been taped so often during his years in broadcasting, team of computer specialists came with a way allow Roger be able to talk once more in his own (previously recorded) voice using a computer keyboard, a remarkable feat and something that by news accounts at the time deeply impressed his wife Chaz of twenty years.   However, since those surgeries he focused more on his writing and an immensely successful blog.

Readers of my blog will note the obvious (and nearly life-long) respect that I've had for the two.  I've been a fan of the Gene Siskel Film Center which is associated with the School of the Art Institute of Chicago attending (and writing about) many of the film programs organized there.   And since the beginning of my blog, where possible, I've always made it a point to provide a link to Roger Ebert's review of whatever film I was reviewing.  I've also found it kinda nice that Roger Ebert was born and raised Catholic and that he would make regular mention of his Catholic roots in his reviews.

We all eventually have to pass-on from this world.  We all hope to leave a positive legacy behind.  I do believe that both Gene Siskel and Roger Ebert have done so admirably well by helping millions of American moviegoers appreciate the story telling ability of films.  Ebert in particular noted one time that "Films can be 'empathy machines' allowing us to appreciate for a moment what it's like to be of another gender, of another race, of another time and place." 

I absolutely agree with that ;-)  Films CAN help us to appreciate that we are all brothers and sisters to year other.

So both Gene Siskel and Roger Ebert belong to eternity now.  As things go, 50 years from now, even most Chicagoans won't know who exactly the two were except for buildings (or film awards or festivals) named after them.  But their legacies will be present in their lingering impact on millions of viewers and readers of their reviews which have helped keep American cinema in particular fundamentally positive and an instrument that brings us together rather than one that would tend toward simply banality, the quick buck or simply  bringing us down.  The two spent their lives quite well!

The Host [2013]

MPAA (PG-13)  CNS/USCCB (A-III)  Roger Ebert (2 1/2 Stars)  AVClub (C+) Fr. Dennis (3 Stars)

IMDb listing
CNS/USCCB (J. Mulderig) review
Roger Ebert's review
AVClub (T. Robinson) review

The Host [2013] (screenplay and directed by Andrew Nichol based on the novel by Stephenie Meyer [IMDb]) is a teen-oriented "alien invasion" story in which a race of advanced intergalactic largely spiritual if parasitic beings calling themselves "Souls" invades earth by taking over the bodies of people displacing their minds/souls. 

Given the promised metaphysics [2] of this story (after all, how many stories would so unabashedly explore the potentialities of "souls" [2] these days?) I actually looked forward to this film :-).

Though I was somewhat disappointed in that the film IMHO didn't go far enough (even these intergalactic Souls did, alas, have a material component to them that had to be attached to a human brain so that the alien "Soul" could then possess it ... a truly "universal interface" I suppose ;-) ;-), I still enjoyed the film and found it to be a both teen and family friendly diversion that most parents would not find much trouble with.

Indeed, Stephenie Meyer's novel, which was written during the Bush-Cheney era run-up to the 2003 U.S. invasion of Iraq, may have (perhaps inadvertently, perhaps not) offered her readers a very interesting presentation of the central moral problem of any imperialist project: Even if the invading party in an imperialist conflict were to be morally superior to those being invaded (and the Alien "souls" of this story were, generally speaking, morally superior to the human souls that they were displacing: they were, after the invasion, kinder to other souls, treated the environment with greater respect and quickly put an end to all human wars...) those being invaded would still generally prefer to remain in charge of their own destinies even if it meant putting-up with their own (personal/society's) flaws. 

In this story, the displaced human souls/wills/minds (whatever one would wish to call them... I'm going to go with souls for the remainder of this essay) still present in their bodies, but no longer in charge of them, were, needless to say, resentful of the "enlightened" Alien souls that had displaced them. 

This then becomes the central conflict of the story:  Teenage Melanie (voiced/played by Saoirse Ronan) a member of the last free human resistance to the Alien invasion gets captured and an Alien Soul named Wander (also voiced by Saoirse Ronan) is implanted in her.  But (1) teenager Melanie isn't about to give up.  "Nobody's just gonna take over my body ;-)"  and (2) Wanderer soon nicknamed Wanda is actually kinda a "good soul" ;-) who likes Melanie and feels increasingly uncomfortable with having displaced her (Melanie's) own soul in order to control her body.  But where's Wanda supposed to go if she ceases to inhabit Melanie's body?

Then Melanie's soul (still in Melanie's body but no longer in charge of it) convinces Wanderer/Wanda to skip town and find the band of other free humans that Melanie had been part of.  Why?  Well, Melanie, of course, had a boyfriend ;-) named Jared (played by Max Irons) I believe.  And here it all gets REALLY COMPLICATED in a typically teenage sort of way (and in a way that Stephanie Meyer, who is most famous for writing the Twilight Saga, is IMHO absolutely brilliant in presenting ;-):

Melanie likes Jared.  But Wanda, controlling Melanie's body, but wanting to be a "good friend" to Melanie decides to prefer someone else.  But if she kisses the other guy is it Wanda who's kissing him or Melanie? And would/could Jared possibly understand the difference? ;-) ;-) -- From my distance of 30-35 years away from this kind of thinking I JUST LOVED THIS ;-) ;-).

Of course it all gets resolved AND in a manner characteristic of Stephenie Meyer's novels: the seemingly irreconcilable are able to find a way to reconcile.  In this case, the space invader and the invaded do find a way to become true and equal friends.  How this resolution is able to take place, I'm not going to tell you.  (Read the book or see the movie ;-).

Now I know that much of this story is really, really schlocky.  But in its own way, I find it brilliant as well.  And it honestly reminds me of my own younger years when EVERYTHING seemed far more dramatic than it becomes as one grows older.  Good job again Ms. Meyer!  Very good job!


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Tyler Perry's Temptation: Confessions of a Marriage Counselor [2013]

MPAA (PG-13)  CNS/USCCB (A-III)  Chicago SunTimes (1 Star)  Fr. Dennis (3 1/2 Stars)

IMDb listing
CNS/USCCB (K. Jensen) review
Chicago SunTimes (P. Sobczynski) review

Tyler Perry's Temptation: Confessions of a Marriage Counselor [2013] (written and directed by Tyler Perry) is a well-made African-American oriented film (and Tyler Perry is, of course, an African-American film maker) with a strong moral message -- DON'T CHEAT.  The film is slick, modern, and runs very much like the famous morality films Fatal Attraction [1987] and War of the Roses [1989] only that the central character (the one being tempted) is not played by Michael Douglas but is rather an African American character named Judith (played by Jurnee Smolett-Bell). 

The film begins at a run down, government run, probably "pro-bono" counseling service presumably in Washington D.C., where a rather poor young white couple has come for "marriage counseling."  The young husband doesn't know what's going on, but certainly wants to save his marriage.  The wife just feels that "it's over."  Upset and dispondent, the husband gets up and leaves.  The woman taking more time is stopped by the counselor who asks, "What's really going on?"  The young woman confesses to her, "He really deserves someone better than me."  Not buying it, the counselor a serious looking African American woman in her forties asks the young woman a la Danny DeVito's role in War of the Roses [1989], "Can I tell you a story?"  The young woman says yes.  And thus the counselor begins telling the story of Judith...

Judith was an African American woman born somewhere down South raised by her very Christian devoted mother (played by Ella Joyce).  Ma' was strict but kept her basically on the right path.  Judith's grades were good.  Though ma' never much liked Judith's childhood sweetheart Brice, she kept Judith and Brice honest (and probably scared ... ;-) throughout their teenage years, and finally when Judith (and Brice) were truly old enough, she consented to them getting married, which they did either during or shortly after college. 

The story resumes with the two, Judith (played by Jurnee Smolett-Bell) and Brice (played by Lance Gross) living as a young wide-eyed-happy recently married couple living in a nice small apartment in Washington D.C.  Each had "starter jobs" in their degree fields.  Brice found himself working in a small independent pharmacy, Judith with an MS in Counseling (and having dreams of opening up her own Marriage Counseling practice) working for now as an "in house" psychologist/advisor for a somewhat pretentious Washington D.C. "Match Making Service" run by a 40-something woman named Janice (played by Vanessa Williams). 

Indeed, Judith initially looked down on the place where she worked, suspecting it to be, at the end of the day, a higher-end Escort Service for older men even it pretended perhaps even hoped to be better than that.  Still it was a job ... and eventually Judith hoped to make enough money to be able to open up her own _honest_ marriage counseling practice.

Enter the Snake..., Harley (played by Robbie Jones), a rich African American entrepreneur, who according to Judith's more up-on-the-gossip/worldly coworker Ava (played by Kim Kardashian) made it big by inventing a somewhat slicker, more hip-hoppier version Facebook.  He comes to Janice's Service as a potential investor / social media partner.  Janice having liked Judith's previous work with improving her Service's questionaires asks Judith to work with Harley to see how the Service could further benefit from partnering with Harley's social media outlet.   Of course Harley, who's used to getting what he wants, decides that he wants the very married but previously rather sheltered (and also rather ambitious) Judith.   Much ensues ...

Of course, eventually Judith falls (otherwise there wouldn't be a story...).  What's perhaps interesting is the point at which she falls and how Harley finally gets to her.  Then once Judith falls, the film follows a trajectory similar to Michael Douglas' Fatal Attraction [1987].  Basically, the worst possible scenario plays out...

Now I don't quite understand the "hate" that many critics have given this film.  It's obvious that the film is intended to be a morality tale.  And I honestly don't see ANY DIFFERENCE in the story's setup or its playing-out from its white cousins -- Fatal Attraction [1987] and War of the Roses [1989] -- that I've already mentioned above.  If anything, the Tyler Perry's story is slicker and more updated to our time.

Now Parents, I would say that the film is not intended for kids or even for young teens even if its nudity (none at all) and violence (some but clearly more implied than shown) quotients are sufficiently low for the film to qualify for its PG-13 rating.   However, I just don't think that most kids or even teens would find the film particularly interesting, though young adults and younger married couples would probably enjoy AND UNDERSTAND it far more. For the film's message is both very simple and yet very professionally delivered: DON'T CHEAT.  And IMHO that's a message worth hearing.


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The Bible (History Channel TV Series) [2013]

Fr. Dennis (4 Stars)

IMDb listing

The Bible [2013].  Those who've followed my blog will know that I generally prefer reviewing films to television series.  Films are shorter thus require a smaller time commitment than television series.  I've also found that television series carry with them the anxiety of "what's coming next?"  Even a good episode or two could be completely undermined by episodes that follow ... However, there are always exceptions and every so often a series comes along that it make sense to review here.  And certainly, the History Channel's recent five-part miniseries The Bible [2013] is worthy of mention, indeed praise here.  For one, the series is over, so there's no more potential for "surprises."  Second, IMHO it's honestly excellent.

Any relatively non-exhaustive video series on the Bible will require editorial decisions to be made as to which Biblical stories/episodes to include and which to "pass-over" ;-).  Further, since the advent of modernity (over the last 150 years or so), there's been the additional challenge of how best to understand the Biblical texts with regards to today's far more scientific conceptions of historical accuracy.

Biblical Israel was, after all, a small people and place.  Its people's understanding of the events going on around them was necessarily limited by their "smallness" as well as limits of their education.  At the same time, anyone who's ever lived in a small town, village or neighborhood would know that events that certainly happened in the small town, village or neighborhood would pass-by without notice in "more important" centers of power/importance.  Our parish's annual "Annunciata Fest" is a big deal in our South East Side neighborhood in Chicago.  Neighboring Whiting, Indiana's annual "Pierogi Fest" is an even bigger deal.  But it is doubtful that Chicago Mayor Rahm Emmanuel or his staff know of (or care much about) either.  It may be useful to think of the Biblical King David as being basically "the mayor of (suburban) Lansing" or "the Alderman of Chicago's 10th Ward" (or someone equivalent in one's own locality) because it may help one to understand why it should not be surprising at all that even though King David was REALLY IMPORTANT to the Israelites (and hence to the whole Biblical tradition), the Egyptians and Assyrians (the regional superpowers of the time) would scantly know (or honestly not know) of him at all.   

For their part the series' producers admirably make clear at the outset that they have sought to be faithful to the Biblical stories/accounts presented even as they often hint (sometimes rather obviously) that one or another Bilbical account ought to be taken on a more symbolic level.

A classic example of the challenge of interpreting the Biblical texts even as the series presents them is given right at the beginning: The opening shot of the series is that of Noah's ark (with Noah's family and all those animals) rocking in the midst of a tempestuous and seemingly unending sea.  Then, inside the boat, we see/hear Noah recalling to his children the words of what becomes Genesis 1: "In the beginning, when God created the heavens and the eartha— and the earth was without form or shape, with darkness over the abyss and a mighty wind sweeping over the waters—  Then God said: Let there be light, and there was light.  God saw that the light was good. God then separated the light from the darkness. God called the light 'day,' and the darkness he called 'night.' Evening came, and morning followed—the first day." (Genesis 1:1-5).  Noah then continues, telling his children of the rest of the Order of creation, of humanity's origins in the Garden (Genesis 2), it's Fall (Genesis 3) and then ultimately even the necessity for God to destroy the world with the Flood (Genesis 6-8) "because there was too much Evil in the world ..." in order to start anew.

The more scientifically minded viewer of today would initially find that beginning to be almost utterly "unreal."  Yet IMHO that beginning is excellent because it recalls the fundamental symbolism of all of those stories, which seek to explain: Why are we here?  Are we here as a result of a "cosmic accident" (is the world/universe just a tumultuous storm of unending chaos?) or were we created (was the universe created) through the purposeful action of (a) God?  Why is there Evil in the world?  How did it get here?  And the rest of the Biblical Scriptures that follow the first seemingly unreal eleven chapters of Genesis become the Biblical story of God slowly bringing the world back to his Original plan that had been frustrated after the Fall...

The series then that follows, beginning with Abraham (Genesis, Chapter 12 ...) and continuing then through the whole arc of the Christian scriptures to Jesus' Resurrection/Ascension and the Acts of the first Apostles and even portraying John's writing of the Book of Revelation (which ends the Christian Biblical Scriptures) will probably be a joy for all for whom The Bible has been source of day-to-day reflection throughout the greater part of their lives.

And there is often some humor in this Series' presentation ;-).  For instance, Lot's wife (Episode 1, Genesis 19) is portrayed as something of a "high maintenance" figure ;-) .  Though she married into a shepherd's family (that of Abraham and his nephew Lot) she's presented in this tv series as something of a "Mesopotamian city girl" not wanting to leave her (more urban) Mesopotamia for "the hills of Canaan." And even when she and Lot had arrived there in the hill country of Canaan (joy ... ;-), she's portrayed as steering Lot to, at least, move their family to Sodom, which would have been the largest town/city in the area ;-).

I found the "Burning Bush" (Exodus 3) to be MUCH LARGER than I've ever imagined it.  Indeed, Moses couldn't have missed THAT "burning bush" because it was burning RIGHT OUTSIDE OF HIS TENT ;-).

Samson (and his mother) (Judges 13ff) were portrayed as "black," Samson with big long dreadlocks ;-), while Delilah and the Philistines were portrayed as white.  This makes for a fascinating interpretation of the story of Samson / Delilah as it would be true that the Israelites, Semites after all, would have been "darker skinned" than the Philistines who today would be associated with the "whiter/more Caucasian" Greek speaking "Sea Peoples" of the time, ... and the story of Samson/Delilah was fundamentally an early Biblical story about race...

David (Episode 2) is shown saying to himself the verses of what became the 23rd Psalm as he marches off to take on Goliath.  I found that very, very insightful because even the Bible credits most of the Psalms to David (remembered in the Bible as having been something of a musician, playing the harp (1 Sam 16:23), in addition to being a shepherd's son prior to becoming King).

And St. Paul is presented using the words of what became his famous passage on love in 1 Corinthians 13, to explain himself / mend fences with the Christians who he had been persecuting in the past: "Love is patient, love is kind, LOVE DOES NOT KEEP RECORD OF WRONG-DOING..." ;-) ;-).  One could imagine one of the early Christian believers hearing the future St. Paul trying to reconcile himself to them saying to himself: "Hey, that may be all well and nice, but you killed my cousin Steve..." (Acts 7:54-8:1) ;-)


In any case, I have to say that this series was a joy to watch and will certainly serve its purpose of "Bringing the Bible home" and into the hearts of millions viewers, both now, and I suspect for many years to come!  HONESTLY GOOD JOB AND GOD BLESS ALL WHO WORKED ON THIS PROJECT!


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