Sunday, June 24, 2012

Abdias do Nascimento [2011]

Fr. Dennis (4 Stars)

IMDb listing -

Abdias do Nascimento [Eng Trans] (written and directed by Aida Marques) is a documentary (in Portuguese w. English subtitles) about the life of Abdias do Nascimento [PT, Eng Trans] (official website, Eng Trans) which played recently at the 10th Annual Chicago African Diaspora Film Festival held at Chicago's Facets Multimedia Theater between June 15-21, 2012.

Abdias do Nascimento who died in 2011 at the age of 97 was a unflagging and imaginative leader of the Afro-Brazilian community in Brazil.

Tired of watching even black roles being played in Brazilian theaters by white actors (in black face), in 1944 he led the creation of the Teatro Experimental do Negro (Black Experimental Theater) [PT-Orig, Eng Trans] in Rio de Janeiro.  Similarly tired of watching the works of black artists largely ignored by Brazilian society, in 1950 he led the creation of the Museu de Arte Negra (Museum of Black Art) [PT-Orig 1, 2, Eng-Trans 1, 2].  He pushed the point further (and ruffled some feathers) when in 1955 he helped organize an artistic competition sponsored by the newly formed museum around the theme of "The Black Christ."  (I'd love to find some images from that competition...).

Needless to say, that kind of activism can eventually get one into trouble.  So in 1968, with the consolidation of the military dictatorship in Brazil [PT, Eng Trans] he had to flee the country.  After Brazil returned to civilian rule Abdias was eventually able to return to his country and was elected twice to serve as a deputy (representative) in the Brazilian Federal Legislature and served even as a Senator.

All in all, I found the documentary about Abdias do Nascimento fascinating and I do think that much can be learned from his example of utilizing the arts to promote justice and human dignity.


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Saturday, June 23, 2012

Safety Not Guaranteed [2012]

MPAA (R)  Roger Ebert (3 1/2 Stars)  Fr. Dennis (3 1/2 Stars)

IMDb listing -
http://www.imdb.com/title/tt1862079/
Roger Ebert's review -
http://rogerebert.suntimes.com/apps/pbcs.dll/article?AID=/20120613/REVIEWS/120619990

Safety Not Guaranteed (directed by Colin Trevorrow, screenplay by Derek Connolly) is a well-written, well-acted, well-crafted low-budget young adult oriented "indie" film that I do hope the Academy takes note of come Oscar time at least for consideration as best original screenplay.

Bored writers working for "Seattle Magazine" bouncing around ideas at a "beginning of the week" staff meeting come across a classified ad in a local paper stating: 

WANTED: Someone to go back in time with me. This is not a joke. You'll get paid after we get back. Must bring your own weapons. I have only done this once before. SAFETY NOT GUARANTEED.

Ok, the ad was probably placed by a kook.  But there may be an interesting "human interest story" there.  So "tenured" but particularly bored/jaded 30-something writer Jeff (played by Jake M. Johnson), who actually presented the ad to the rest of the writing staff at the magazine, volunteers to pursue it asking for two of the staff's interns -- geekish Arnou (played by Karan Soni) who he calls "The Indian" and quiet, indeed almost sullen Darius (played by Aubrey Plaza) who he calls "the Lesbian") -- to come along to help him out.  He gets permission to take those two interns with him and to pursue the story.

Now the ad was placed by someone leaving only a Post Office box as an address and the Post Office box was to be found in a small town on the Pacific Coast some distance (100-200 miles) away from Seattle (welcome to America's Pacific Northwest ;-).   I mention the distance because it becomes apparent that researching this story is _not_ going to be a "commuting job." Instead, the three are going have to go out to that town and stay there for some time.

Staking out the Post Office, they eventually find the person who placed the ad.  His name is Kenneth (played by Mark Duplass).  He has a job bagging groceries and lives apparently alone in a house just at the edge of town.  So he does seem to be a kook.  However, he had apparently been an engineering major some time back, and when Darius establishes contact with him as someone who'd be interested in possibly possibly going back in time with him, it becomes clear that Kenneth was rather bright.  So was he merely a kook perhaps even a dangerous kook, or was he someone like the Matt Damon character in Good Will Hunting [1997]?

That question is of course important.  However, it becomes less so as the movie progresses because the film becomes a meditation on the more basic questions: Why one would want to time travel to begin with?  Does one even need a "time machine" to time travel? or perhaps even more to the point to Can one become "stuck in time?"

It becomes clear that to the writers of the film, one of the primary motivations for yearning to travel back in time is _regret_.  Both Kenneth and, it turns out Darius, have reasons for wanting to go back in time.

But it turns out that Jeff himself in pursuing this project is actually doing some "time traveling" himself:  His family used to go to that coastal town on vacation when Jeff was young.  And so he's going back to that town to see if he could recapture some of that past (with or without Kenneth's time machine).

Finally, Jeff does some coaching for Arnou, reminding him: "You're 21.  But remember, dear friend, you're not going to be 21 forever."

So I found the movie fascinating because though it has a "science fiction" theme to it (and it actually flirts very nicely with that theme throughout the film -- _never_ really "blowing it"), the science fiction aspect to the film becomes "beside the point." 

We are all time travelers.  We can live in today.  We can live for the future.  We can live in the past.  We can get stuck in the past.  And regardless, in life, safety is never guaranteed.

What a great story!


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Patang [2011]

MPAA (Unrated)  Roger Ebert (4 Stars)  Fr. Dennis (4 Stars)

IMDb listing -
http://www.imdb.com/title/tt1153700/
Roger Ebert's review -
http://rogerebert.suntimes.com/apps/pbcs.dll/article?AID=/20120613/REVIEWS/120619991
India Times -
http://timesofindia.indiatimes.com/entertainment/bollywood/news-interviews/Patang-brings-healing-touch-to-Gujarat/articleshow/13990844.cms 

Patang (directed and cowritten by Chicago-born and raised Indian director Prashant Bhargava along with James Townsend) is a lovely Indian movie (subtitled into English) set around the annual kite festival in the Indian city of Ahmendadad.  The film is a reminder to me of one of the main reasons why I like movies so much: India may almost exactly be "a half a world away" from the United States.  But for the price of $10 (or even for $6 for a pre-noon matinee) one can "go there" for 2 hours by means of a movie.  Then if the movie's made by someone from that country then all the better.  One gets to see the country through the eyes of someone from there or with an attachment to there.

Such it is with this film.  We get have Prashant Bhargava tell us a story about his family's India.  And indeed, the story's structured in a way that it could have well been his:

Jayesh (played by Mukund Shukla), who's "made good" in India's capital Dehli, comes back after many years to more "provincial" Ahmendadad, the town of his birth, taking his oldest daughter Priya (played by Sugandha Garg) already of young adult age along.  The nominal occasion of the visit was Ahmendadad's annual Kite Festival but he's really there to reconnect after many years with his relatives.

And yes, there is some resentment as he returns.  A brother asks "Where have you been for all these years?"  Yet he _is_ back after "all these years."  And the resentment melts away as Jayesh and his daughter join their relatives in the timeless rhythms of life in Jayesh's family's hometown, a rhythm that is at relative high point as its residents, both the young and the old, the poor and the rich across the whole city go up to their roof tops to fly their kites, eat good food, no doubt drink some good beer/ale, and gossip and reminisce with family and friends as they fly their kites.

Now mind you, sometimes those kites crash.  Sometimes neighbors both near and far _help_ make those kites crash in what is called Patang (from which the movie gets its name) meaning "kiting fighting."  No matter. Ahmendadad is a largely treeless city with very narrow streets.  Folks freely hop from rooftop from rooftop, saluting their neighbors families, eating and celebrating there, as they pass until they reach downed kite.  Then with a few bits of tape, some new string, they're ready to fly their kites again.

Indeed, some can use the strategic downing of a kite as an occasion to flirt :-).  Having your kite crash down the street a few houses from a particularly attractive girl gives one a nice excuse to hop rooftop-to-rooftop to pass by her place to retrieve your kite, to say hi to her family, show-off your kite, and so forth ;-).

At then night, those kites offer the opportunity send aloft whole strings of paper and candle lanterns, again a lyrical sight to behold

It all makes for a lovely, lovely film ... and for the cost of $10 and two hours ... one gets to be part of this lovely contemporary Indian family, with its all too contemporary problems (a lot of us have family members who "disappear" from the family radar for some time only to eventually decide that "it's time to come back") and join its joys as well.

What a joy of a film ;-)


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Brave [2012]

MPAA (PG)  CNS/USCCB (A-II)  Roger Ebert (3 Stars)  Fr. Dennis (4 Stars)

IMDb listing -
http://www.imdb.com/title/tt1217209/
CNS/USCCB review -
http://www.catholicnews.com/data/movies/12mv069.htm
Roger Ebert's review -
http://rogerebert.suntimes.com/apps/pbcs.dll/article?AID=/20120620/REVIEWS/120629997

Brave (directed by Mark Andrews, Brenda Chapman along with Steve Purcell, all of whom were also involved in the writing of the screenplay along with Irene Mecchi) is a PIXAR production that continues the company's celebrated run of simply outstanding young family oriented animated films.

The story is about Merida (voiced by Kelly MacDonald) a young princess growing up in Scotland at the dawn of time.  Her mother Queen Elinor (voiced by Emma Thompson) is trying to raise in a manner to prepare her for her destiny of becoming "a lady" and, one day, queen of the realm.  Merida, however, prefers much more to be like her dad, King Fergus (voiced by Bill Connolly), being loud and carefree, riding-off on her trusted horse Angus into the forest and glens seeking adventure, becoming _really good_ at shooting her bow and arrow, etc.  Elinor, shaking her head tries repeatedly to bring her daughter down to earth.  All this running around may be wonderful, but not particularly useful for what Merida's gonna do when she grows older.  Perhaps just as frustrating to Elinor was the apparent lack of support on the part of Fergus, her husband after all, who's frankly enjoying hearing Merida talking of her exploits at the dinner table.  Yes, Fergus and Elinor have sons -- triplets -- but they are still way to young to do anything other than cause "terrible two" like mischief around the house/castle.  So Fergus is enjoying listening to Merida talking about her exploits while Elinor's increasingly reduced to shaking her head.

Things come to a head when Queen Elinor announces at the dinner table one night that she had written to all the heads of the major clans of the realm to come over to present their eldest sons so that Merida could become betrothed to one of them and that they had all accepted.   Yes, since Merida's parents were the King/Queen of the realm, it would be Merida's choice as to which of these eldest sons she'd become engaged to.  But it's clear that Merida's _not_ ready to choose anybody at this time (besides, to us viewers, it'd all seem really, really early to be doing this as Merida appeared to be no more than about 10-12 years old at the time).  And the whole affair becomes even more a disaster when it becomes obvious that NONE of the three "eldest sons" (of the three major clans coming over to present them) was particularly impressive.  They're all ... basically "losers." What now?

Well, Merida upset over all this being imposed on her, jumps on her horse and rides off into the forest.  There, by an ancient stone henge somewhere in a clearing in the forest, she comes across these little floating/glowing "willow wisps" that in Gaelic folklore lead one "to one's destiny."  So she follows them and they lead her to a little house where an old woman seems to live.  She seems to be a very crafty lady, having all sorts of little hand-made trinkets on display.  Merida, intrigued by her and her house (or shop?) ... out there in the middle of nowhere ... comes closer.  Talking to the old lady, she realizes who this lady is ... "You're a witch!" she declares.  The old lady, initially responds, "No ... I'm not a witch, I'm a ... woodcarver, see look at all my nice little trinkets and wood carvings, all _very reasonably priced_  ;-)"  However, after Merida keeps pushing the matter, she admits "Yes, I'm a witch..."

But actually Merida's _not_ upset that she's encountered this witch.  Having been led to this house by those willow wisps, she asks the witch: "Can you make me a spell?"  The witch does not want to.  Merida insists: "I need a spell that will change my destiny."  Again, the witch tries to change the subject: "Don't you want to buy any of my lovely wood carvings...?"  Merida (apparently Princess that she is ...) and not wanting to be distracted from what she really wants tells the witch/crafty wood carver:  "Yes, I'LL BUY ALL OF THEM ..."  But she makes clear that she _really wanted_ was that spell to change her destiny.

The witch tries to dissuade her.  She tells her that she's had that kind of request once before, and that it didn't particularly turn-out particularly well.  But after further insistence on the part of Merida she relents and conjures up a little cake that after being consumed would change her destiny.

So Merida takes the cake home with her.  Interestingly, she gives it _to her mother_ Elinor, believing that upon having a piece of that cake, her mother would change.  And she does ... the rest of the story follows... ;-)

My hat off to PIXAR Studios.  Once again, the animation studio has produced a wonderful, wonderful story of surprising depth.  I think of Finding Nemo [2003], Up [2009] and Toy Story 3 [2010].  As in the case of those stories ... you may want to bring some Kleenex.  Honestly, it's a lovely, lovely story worthy of being watched together by pretty much the whole family.


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Friday, June 22, 2012

Abraham Lincoln: Vampire Hunter [2012]

MPAA (R)  CNS/USCCB (L)  Roger Ebert (3 Stars)  Fr. Dennis (3 Stars)

IMDb listing
CNS/USCCB review
Roger Ebert's review

Abraham Lincoln: Vampire Hunter screenplay written by Seth Grahame-Smith [IMDb] based on his novel by the same name as the film and directed by the Russian-Kazakh-American film director Timur Bekmambetov (Sasha Baron Cohen who randomly, viciously and gratuitously made fun of "Kazakhs" in Borat [2006] eat your heart out ;-) is ... well ... "an experience."  I'm certain that the film is going to be enjoyed by many, generally, younger viewers even as it will probably disturb a great many older ones.

Indeed, I would discourage anyone who has an aversion to seeing gore (blood, decapitations, rotting flesh, etc ...) on the screen from seeing this film.  It will simply not be for you.  I would also note that this film isn't exactly "The Apocalypse" either.  Though certainly gory, there's nothing in this film that one would not see at any of number of "haunted houses" that spring-up each year across the United States each year around Halloween-time.  And I do know something of this as I've been responsible for my parish's youth group over the years and have therefore been to a fair number of such "haunted exhibits" during that time ... ;-)

Now how does one even come-up with the idea of "re-imagining" the revered American President Abraham Lincoln [IMDb] as a "vampire hunter?" ;-)  Well, Seth Grahame-Smith caused something of stir a number of years back by publishing a novel called Pride, Prejudice and Zombies, where 90% of the text was Jane Austen's [IMDb] celebrated novel Pride and Prejudice with Seth Grahame-Smith adding the other 10% (including, of course, the zombies).   Overall, the critical reaction to his works has been that of bemusement and grudging admiration.  And the claim has been, and one that I am somewhat willing to believe ... that the addition of "zombies" to Jane Austen's work (and "vampires" to the legacy of Abraham Lincoln) has worked to revitalize interest in both Jane Austen [IMDb] and now Abraham Lincoln [IMDb].

And while I can certainly imagine Seth Grahame-Smith "having beers" with Franz Kafka and Salvador Dalí I do have to admit that on Carl Jung's "deep psychological" / "archetypical level" I kinda get him.

Pride and Prejudice was, after all, in part about class distinctions and, well "pride and prejudices." So re-casting the novel in a manner that brings to fore a "fear" on the part of  "polite society" of late 18th-early 19th century England that it was going to be overwhelmed by terrifying and perhaps not particularly educated/intelligent "new comers" ("zombies"...) actually makes some sense ;-).  Remember that was the time of the American and French Revolutions as well as the Napoleonic Wars.

Similarly the re-casting here of the whole American Civil War as basically a war between human beings from the North fighting blood-sucking vampires from the South (yes, folks, that's the basic premise of the current film...), while certainly loud and arguably _over-the-top_ propagandistic, does make some sense as well.  After all, while a fair number of American Southerners today would not necessarily like the imagery here, the whole American Civil War was largely about a whole lot of poor-white people being convinced to fight and die to protect the right of a far smaller group of rich-white people to own (and do utterly what they willed with) black-people.   So arguably, those "rich white people" were "akin to vampires" feeding on (and sucking the blood out) of _both_ black people and poor white people.

Again, folks like Franz Kafka and Salvador Dalí would understand the analogy completely ... to the consternation/anger of the great dictators and proponents of the totalitarian ideologies of their time.  (Hitler apparently absolutely hated the "degenerate Jew writer" Kafka. And Salvador Dalí was actually thrown out of the Surrealist movement that he was instrumental in founding by left-wing French intellectuals after he painted picture of "Lenin with a fat butt playing a piano.").  One would imagine that a fair number of Southern whites wouldn't necessarily like the sweeping (and ridiculing) imagery of this film.  Nevertheless, slavery and really the racist assumptions underlying it as well as underlying the post-Civil War "Jim Crow" laws and the racist bickering that continues to this day (as well as the once more _race-driven_ obliteration of the Native American populations indigenous to what eventually became the United States by European (white) settlers in both the North and the South) has been the United States' "original sin."  So we may cringe when we see rich Southern "patriots" portrayed as seemingly "hard to kill" yet blood-sucking "vampires."  BUT it's _not_ an image or analogy that "comes out of nowhere."

Okay, to the story...  Seth Grahame-Smith uses a heck of a lot of "imagination" to string together a number of historical facts (and personages) surrounding Abraham Lincoln [IMDb] to recast his story as that of a "vampire hunter."

Abe Lincoln's aversion to slavery is explained as the result of a childhood incident when a he (played by Lux Haney-Jardine) witnesses the capture and deportation from his hometown in Illinois back to the South of a black childhood playmate named Will (played as a child by Curtis Harris).  Lincoln's aversion/hatred for "vampires" is explained by the death of his mother Nancy (played by Robin McLeavy).  She had come forward to try to defend Lincoln's childhood friend.  In retribution, little Abe Lincoln watched a strange man, come to their home a few nights later and _bite_ Nancy in the arm.  She died shortly thereafter of disease (in reality, Lincoln's mother Nancy died when Abe was 8-9 years old of "milk sickness").

In the story, Abe Lincoln grows-up determined to eventually find and kill the man who had bitten his mother (who, in the story, he believed was responsible for her death).  In seeking who he believed to be her mother's killer, Abe Lincoln meets a strange figure named Henry Sturgess (played by Dominic Cooper).  He tells Abe that killing the man who killed his mother would prove much harder than he thought.  Abe does not believe him.  But after shooting his mother's killer, Jack Barts (played by Marton Csokas), in the eye (with a normal lead bullet from his revolver) and finding to his horror that this didn't kill him but just got him angrier, the good old, and still quite naive Abe was willing to listen to Henry.

Henry tells him that Abe's mother's killer was a vampire, that there were many vampires both in the North and at the South, and that the only way to kill a vampire was with silver.  So from now on, Abraham Lincoln would carry silver coated bullets, and (certainly for dramatic effect in the movie...) an _axe_ with a silver coated blade (Abe Lincoln's first job was famously that of an "axeman" or "rail splitter.")  Henry tells him that the life of a "Vampire Slayer" was fraught with danger and that it'd be best if he lived quietly and never married.

However, the young Lincoln as naive and quiet/to himself as he was, nevertheless seemed to have bigger ambitions.  So he eventually comes to Springfield, Illinois' capital to study to become a lawyer.  There he is shown meeting the _then_ young and vivacious Mary Todd [IMDb] his future wife, as well a young Illinois congressman named Stephen Douglas [IMDb] (played by Alan Tudyk) who became Abraham Lincoln's [IMDb] primary pre-Civil War political rival.  (In the story, Lincoln and Douglas don't merely spar in a series of now famous pre-Civil War debates.  In the first place, they are shown here as competing for Mary Todd's affections. I doubt that there's any historical basis to this but certainly adds drama/romance to the story.  Mary, of course, chooses the quieter and more honest Abe in the end).

As Lincoln is getting himself established in Springfield, his childhood friend Will (played by Anthony Mackie) returns to Illinois as a "Fugitive Slave."  Lincoln resolves to defend him despite the infamous Dred Scott Supreme Court Decision and the Fugitive Slave Act.  This sets Lincoln on a course for getting involved in public political action to the consternation of Henry who would have preferred that he just remain in the shadows quietly "killing vampires." 

All comes to a head, when Lincoln, the candidate of the anti-slavery Republican Party is elected President.  The Southern States, of course, secede and the American Civil War begins.  To Lincoln's horror, the vampires take the side of the South and the North's fortunes in the War only change when Lincoln remembers that vampires can be killed with silver.  So according to the story, the North's bullets and cannon balls come to be coated in silver, and from that point on, the North starts winning the war... ;-)

Obviously this is a highly imaginative tale.  But as one realizes what the story describes, I think one can start to understand the connections that writer and film-director are making.

Finally, while I'm not sure that a lot of folks from the Southern United States would particularly appreciate the way the "vampiric South" was being portrayed, I am personally exhausted with people like Southern General Robert E. Lee being portrayed in "heroic terms" in American history.  He went to war to defend an Evil cause (the right of human beings to _own_ other human beings) and I do think that Lincoln was absolutely correct in taking Lee's Plantation (on the other side of the Potomac River from Washington D.C.) and converting it into the gigantic Arlington National Cemetery.

A lot of people in the United States needlessly died in the Civil War before all its people could finally be free:

The Battle Hymn of the Republic

    Mine eyes have seen the glory of the coming of the Lord:
    He is trampling out the vintage where the grapes of wrath are stored;
    He hath loosed the fateful lightning of His terrible swift sword:
    His truth is marching on.

        Glory, glory, hallelujah!
        Glory, glory, hallelujah!
        Glory, glory, hallelujah!
        His truth is marching on.

    I have seen Him in the watch-fires of a hundred circling camps,
    They have builded Him an altar in the evening dews and damps;
    I can read His righteous sentence by the dim and flaring lamps:
    His day is marching on.


        Glory, glory, hallelujah! ...


    In the beauty of the lilies Christ was born across the sea,
    With a glory in His bosom that transfigures you and me:
    As He died to make men holy, let us die to make men free,
    While God is marching on.

      
Glory, glory, hallelujah! ...


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Thursday, June 21, 2012

Taxiphone (orig. El Mektoub) [2010]

Fr. Dennis (3 Stars)

IMDb listing


Taxiphone (orig. El Mektoub) directed and co-written by Mohammed Soudani along with Lorenzo Buccella and Quittierie Duhurt is a Swiss and Algerian film (English subtitled) that played recently at the 10th Annual Chicago African Diaspora Film Festival held at Chicago's Facets Multimedia Theater between June 15-21, 2012.

It is about a young unmarried Swiss couple, Oliver (played by Pascuale Aleardi) and Elena (played by Mona Petri) traveling from Algiers, the capital of Algeria in North Africa by the Mediterranean Sea to (yes, to the actual) Timbuktu in the nation of Mali in the middle of the Sahara Desert.  Oliver had been hired to drive a large dump truck there from Algiers.

About 10 minutes into the movie, somewhere in the middle of this journey between Algiers and Timbuktu, the truck seriously overheats and breaks down.  They manage to get the truck towed to a town existing by an Oasis along the route.  But what now?

The only telephone service in the entire town is provided by a single shop (a "mektoub"...) run by Youssouf (played by Sid Ahmed Agoumi) located near the town's central square.  Anybody needing to make a call out of the town needs to go there to place the call.  Needless to say, Youssouf's little "mektoub" becomes a very interesting place.  Everyone from merchants and businessmen to wives with husbands working (illegally) in Europe would come to Youssouf's "mektoub" to place calls.  (Viewers who'd remember the Brazilian film Central Station [1998] would find similarities to this film.  In Central Station, one of the main characters in the movie made her living by operating a small table at the central train station in Rio de Janeiro where illiterate workers who had come to work in Rio de Janeiro from the Brazilian hinterlands would come to dictate letters to her intended for loved ones back home.  In this movie, Taxiphone, the wives/families of loved ones working in Europe would come to Youssouf's shop for the chance to be able to talk to them).

But it's also frustrating.  The phone service does not always work.  People have to be patient.  And the local residents are generally used to this.  Oliver is not.  Trying to find someone to fix the truck or at least to get the parts for the truck proves ... very, very hard.  At one point, Oliver loses his temper with Youssouf telling him: "I'm tired of hearing 'maybe' of 'if Allah wills.'  When are my parts going to arrive?"  Youssouf smiles.  Then after Oliver leaves the shop, he says in exasperation: "I've been living with 'maybe' and 'if Allah wills' all my life, welcome to the Third World ..."  Later Youssouf adds his own frustration about his town's situation: "We used to be a proud people traversing freely a land without borders and no one could touch us.  Today we're reduced to working illegally overseas or selling junk over here."

Indeed, an American viewer could experience this movie as presenting _in real life_ some of the "post-Apocalyptic scenarios" in Hollywood films exemplified, perhaps, by the Mad Max [1979, 1981, 1986] films.  This is the second African film, the other being the Congolese film Viva Riva! [2010], that I've seen in recent years that had this "post Apocalyptic" feel to it.  Now to be clear, the Mad Max films were very violent.  There was NO VIOLENCE AT ALL in this film.  (Viva Riva! had more violence).   Still the Algerian Oasis town in which this story played out was very, very isolated and it felt like it was truly "at the end of the world."

Still there's a lot going on in the world of this Oasis town in the middle of the Desert that perhaps would be missed if we were interested in simply "getting from here to there."  And this then becomes the meat of the film.

Here it becomes obvious that while both Oliver and Elena were obviously of the adventurous sort, the two approached their journey from Algiers to Timbuktu very differently.  Oliver was really driven by "the bottom line," arguably almost a "mercenary instinct."  He was being paid to drive a truck from Algiers to Timbuktu and that was what he was going to do.  Since he was so concerned about getting the truck working again, he probably had some sort of an investment riding on it.  As such, his being stuck at this Oasis in the middle of Algeria's desert was a unmitigated disaster.

Elena, on the other hand, was traveling with Oliver for the adventure of it.  She didn't know anything about trucks.  So when it broke down, she wasn't overly concerned about it.  Indeed, it wouldn't help a single bit more if she was concerned about it.  All she could do is to offer Oliver "a shoulder to cry-on" (and if one's honest, initially "a bit more...") every so often when he got frustrated.  But the truck wasn't going to get fixed by her.  HOWEVER, while Oliver spent his energy trying to get the truck fixed, Elena got to "explore," and not so much "geographically" the town and its surroundings, but instead explore/become interested in the people and their way of life.

To this end, of learning about the culture, both Elena (and Oliver) had some useful skills.  Being Swiss, they spoke three languages -- French, German and Italian.  Indeed, one gets the sense that if Oliver did not speak French, the whole opportunity of driving a truck from French/Arabic speaking Algiers to French/Arabic speaking Mali (presumably for some profit) would not have even come up.  And since many/most people in Algeria speak both French and Arabic, the search for parts to fix the truck was not and out-and-out impossibility.  But here Elena comes to really shine.  Most of those residents from the town who had gone to Europe to work were working in France, Italy or Germany.  Indeed Elena's knowledge of Italian helped her help a wife of one of these workers communicate with one of his bosses in Italy when she got a message that he had gotten hurt in some way.  As a result of her interest/helpfulness, the women in the town come to adopt her.

And this becomes all the more interesting as a lot of those women who adopted Elena as one of their own wore headscarves (and therefore one would expect them to be rather "conservative").  But this was also taking place in Algeria.  Some of the women _did not_ wear headscarves and presumably ALL/MOST of them had relatives who did not.  Indeed, one of the women that Elena meets had a head-scarfless cousin who was returning/visiting from (as it was presented, almost) "hippie liberal Algiers."  In any case, it's another reminder to us here in the West that the Moslem world is far more diverse/complex than at times we may assume that it is.

Finally, someone like me, a Catholic priest, certainly would notice the "lifestyle arrangement" of the unmarried central couple in the story, Elena and Oliver.  And here I would honestly note that it should not surprise _anyone_ what more or less obviously happens to this couple as the story plays out.  It would seem that they had been together only for "the adventure" of it all (symbolized by their "driving a truck through Africa").  And while things went well, they were happy together.  When "the truck broke down" however ... well ... and why would anybody be surprised?

So theirs was a "lifestyle choice" that wasn't exactly thought-through.  Now we could choose to live life in a manner that is "not thought through" / "not serious" but at some point ... one has to say that kind of "lifestyle choice" becomes rather shallow.   We're called to be more than merely "shallow..."

Still, what a well-done and thought-provoking film regardless!


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Monday, June 18, 2012

Leaving (orig. Odcházení) [2011]

Fr. Dennis (3 Stars)

IMDb listing -
http://www.imdb.com/title/tt1464251/
CSFD listing - [CZ, ENG-Trans]

Leaving (orig. Odcházení) [CSFD, Eng-Trans], which played recently at the Gene Siskel Film Center here in Chicago as part of an eight U.S. city "2012 New Czech Films Tour" sponsored by the Czech government, was written and directed by the late Czech President Václav Havel in retirement in the last year before his death.  Based on his stage-play by the same name it is on many levels a truly unique film.

First of all, I don't think that any former President of any nation has ever written and directed a film.  Second, this wasn't Nero or "Saddam Hussein" writing/directing a movie.  Instead, this film was made by someone who had been a legitimate avant-guard playwright turned dissident who had, after leading his nation to freedom and serving out his terms then as its President, happily returned to his original craft to write this play (available in English translation on Amazon) and then took the opportunity to make it into a film (under his own direction) before he died.  Noting the uniqueness of this project, the official release notes to the film quote Havel explaining his motivations:  "A stage play is something of a 1/2 finished work that the playwright offers to theatrical companies, which then put their own mark on the work as they put it on stage.  And the playwright ought to be fine with this or else turn to writing novels instead of stage plays.  However, after many decades of having my plays staged this way, I felt the desire to finally take the opportunity to interpret myself.  Additionally, [making this stage play] into a movie gives me a certain amount of satisfaction.  This because originally and really throughout my whole life. I've really wanted to be a film-maker.  Now perhaps I get the opportunity to fulfill this dream."

Those who had loved this man (and I, American-born but of Czech parents, had worn a "Free Vaclav Havel" t-shirt for years while I was in grad school in Los Angeles in the 1980s) would clearly appreciate the definite "swansong" feel to the film.  Here in this movie, we have a permanent record of at least one of Havel's plays made in the way that he wanted it to be made.  And IMHO, it is classic Havel:

Part Anton Chekhov's Cherry Orchard, part Shakespeare's King Lear, a smidgen Friedrich Durrenmatt's The Physicists, and part Federico Felini's 8 1/2, it is about a departing "great man" Chancellor Vilém Rieger (played by Jozef Abrham [CSFD, Eng-trans]) who along with his family and entourage doesn't really know what comes next.  They are all still staying at a government-owned villa (Americans think of something like Camp David outside of Washington DC) somewhere outside of the capital and sense that they are probably going to have to leave but truth be said, they'd "kinda like to stay."

As outgoing Chancellor, Reiger is still receiving adulation/interest from fans and journalists.  At the beginning of the story, two journalists from the tabloid "Fuj" (translated best as "Yuck") come over to interview him.  And even though they are now just from a tabloid, Rieger gets a chance to still wax eloquent about "Freedom" and "the central importance of keeping the Human Person at the center of all political decisions."  But interviewer is inexperienced and he and the tabloid's photographer were sent there mostly to just take pictures...

Then Reiger sees a vision of a beautiful young woman, Bea Weissenmütelhofová (played by Barbora Seidlová [CSFD, Eng-Trans]), in a red dress walking across the pool in the garden to him to ask for an autograph.  Reiger's long-time companion and still striking 40-something Irena (played by Dagmar Veškrnová-Havlová [CSFD, Eng-Trans]) snifs, telling her partner, "Funny how you always find time to 'help' these beautiful young grad-students and funny how the only people who seem to be writing dissertations about you are young women, not one guy that I can remember ..." (Note that Dagmar Veškrnová-Havlová [CSFD, Eng-Trans] was actually Havel's wife ... ;-).

Sniveling two-faced Victor (played by Oldrich Kaiser [CSFD, Eng-Trans]) , the secretary to Reiger's secretary informs Reiger that the new Chancellor Vlastik Klein (played by Jaroslav Dušek) wants to come over to the villa to talk about Reiger's future.  When Klein arrives, his rhetoric sounds a lot like Vaclav Havel's chief nemisis during his presidency, the hardline Thatcherite Vaclav Klaus.  But he's dressed more like Vladimir Putin.  In any case, Klein is equivocal ... he wants some kind of deal from Reiger ...

In the meantime, Reiger's older daughter Vlasta (played by Tatiana Vilhemová [CSFD, Eng-Trans]) and her very odd-looking boyfriend, Albino, offer to "take-in" her father should he have to leave the villa but come with a contract asking for "certain concessions" (stuff from the villa?) before they agree.  Reiger's younger daughter Zuzana (played by Ivana Uhlírová [CSFD, Eng-Trans]) just walks around the villa's gardens with headphones on, talking to her friends via skype with her smartphone.  As unconcerned as she appears, she always seems to know everything that's going to happen before anybody else does ... ;-)

Much of course happens.  Does outgoing Chancellor Reiger and his family / entourage get to stay at the villa?  What does the new Chancellor Klein want from him?  What about Reiger's family and Reiger's long-time companion?  Will they make a successful transition from "being important" to being 'less so?"

It all makes for an interesting story.  And the film certainly does express both Vaclav Havel's whit as well his concerns about the future, notably that rhetoric about "Freedom" and the "Necessary Centrality of the Human Person" can really start to sound hollow after a while ... especially when the people using such slogans (Klaus?  Putin?) start intermixing such paeans with slogans from far more sinister times.


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