Friday, May 18, 2012

Battleship, The Dictator, What to Expect When You're Expecting

I'm not going to the movies this weekend.  Partly this is because of the NATO summit taking place this weekend here in Chicago that promises to make going through the downtown area a nightmare and partly it's because I can't justify paying even matinee prices / the loss of time to see any of the three more "popular" movies being released for this weekend in the U.S.

Still, I'd like to offer the usual links to readers here as well as offer a few words as to why one could probably make better use of one's time than see any of these three movies in the theater.

THE DICTATOR (MPAA (R) - CNS/USCCB (O) - Roger Ebert (3 Stars)) directed by Larry Charles, cowritten by (along with three others) and starring Sasha Barron Cohen [IMDb] as Aladeen the dictator of a fictious Middle Eastern nation called Wadiya appears to be basically Charlie Chaplin's [IMDB] The Great Dictator [1940], meets Sasha Barron Cohen [IMDb] of Borat [2006] and Bruno [2009] infamy.

I mention Charlie Chaplin's film because that may be the only aspect of this film that could give one pause before condemning it.  In 1939-40, Europe was forced by Adolf Hitler, a mad-man, to enter into a ruinous war that ended up costing 50 million lives.  And so if Charlie Chaplin mercilessly lampooned this future arch-war criminal, honestly so be it.  At times it really is the court jester who has to speak the truth. In an interview prior to his own death last year former Czech playwright / dissident, then president Vaclav Havel noted that all the world's leaders knew for decades that Libya's strongman Muammar Gaddafi was insane. Yet few if anybody called Gaddafi out on this.  So in this sense, Sasha Barron Cohen [IMDb] is simply if mercilessly calling out a fair number of Gaddafi-like strong men / dictators in the Middle-East as insane.

The issue that I have had with Cohen's humor is, in fact, its mercilessness and his willingness to freely insult innocents in the process.  For instance, while it is indeed possible that Kazakhstan has its share of anti-Semites in its midst, most Americans knew next to nothing about Kazakhstan prior to Cohen's film Borat [2006] and now many may think that the country is somehow uniquely anti-Semitic when in reality the anti-Semitic slurs and imagery in Borat [2006] was all too common in lands far better known to average Americans.  Similarly, Cohen' s Bruno [2009] savagely lampooned perennially "fringe" but generally _kindly_ U.S Presidential candidate Ron Paul with over-the-top "gay" Bruno trying to "seduce" him.  It's the savagery of Cohen's humor, often honestly unwarranted (What did Kazakhstan ever do to anybody or Ron Paul ever do to anybody?) that makes Sasha Barron Cohen "no Charlie Chaplin" ... 


WHAT TO EXPECT WHEN YOU'RE EXPECTING (MPAA (R) - CNS/USCCB (L) - Roger Ebert (2 1/2 Stars)) directed by Kirk Jones, written by Shauna Cross and Heather Hach based on the What to Expect pregnancy and parenting books by Heidi Murkoff is a film with a large ensemble cast of stars including the likes of Cameron Diaz, Jennifer Lopez, Chris Rock, Anna Kendrick, Elizabeth Banks and Dennis Quaid, the main problems with the film being (1) its obvious formulaic nature (yet another "rom comish movie" based on a self-help book -- He's Just Not That Into You [2009] which actually was pretty good and Think Like a Man [2012], which was less so) and (2) its tilt toward lowest common denominator crudity of last year's hit Bridesmaids [2011].  Okay, I get it: "girls can be just as crude as boys."  Wonderful.  But is that really "progress?" 



Finally, there's BATTLESHIP (MPAA (PG-13) - CNS/USCCB (A-III) - Roger Ebert (2 1/2 Stars)) directed by Peter Berg and written by Eric and Jon Hoeber and starring among others Liam Neeson is yet another "alien invasion movie" with a Transformer look bankrolled by Hasbro (the maker of both the Battleship board game and the Transformers toys).  Apparently a 2+ hour $200 million+ movie featuring the Transformer machines attacking Chicago wasn't enough (Transformers 3 [2011]).  There was a need for a 2+ hour $200 million+ movie featuring Transformer machines attacking Hawaii and Hong Kong made less than a year later.  Additionally, since there was a high budget 2+ hour movie released last year featuring the U.S. Marines fighting off invading aliens (Battle Los Angeles [2011]), then there was a need for make another high budget 2+ hour movie with the U.S. Navy also fighting off invading aliens.

Perhaps the most unexpected aspect of Battleship appears to be that after the aliens get their armor protections stripped off, they end up looking a lot like us.  Still, I don't know if this perhaps interesting plot twist is worth the $10+ admission fee to say nothing the nearly 2 1/2 hour viewing time.  Gone With the Wind [1939], War and Peace [1967], The Longest Day [1962], Deer Hunter [1978]Apocalypse Now [1979] or even Star Wars [1977] / The Empire Strikes Back [1980] / Return of the Jedi [1983] it is not.


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Monday, May 14, 2012

The Best Exotic Marigold Hotel [2011]

MPAA (PG-13)  CNS/USCCB (O) Roger Ebert (3 1/2 Stars) Fr. Dennis (3 Stars)

IMDb listing
CNS/USCCB review
Roger Ebert's review

The Best Exotic Marigold Hotel (directed by John Madden, screenplay by Ol Parker based on the novel by Deborah Moggach) is a film that I found problematic on a number of levels.

First of all even though most of the protagonists in the film are not Indian (but rather retirees from Europe, and then specifically from England), the film is set largely in contemporary India.  As such, I do believe that a fair/complete evaluation of this movie will have to wait for the film's release in India (on May 18th) and subsequent critical reaction there.  (Yes, I understand that India is a complex and dynamic society of over a billion people, multiple languages, religions and social strata.  Still, I just can't see how one could make a fair evaluation of the movie without Indian voices.  After all, it is a film about their country).   [Note that the reviews by the Times of India / India Today following release in India were predictably mixed -- good cast but poorer screenplay/presentation of the country]. 

Second, as an American rather than a Brit or otherwise European, it was not necessarily easy to relate to the (perhaps) emerging paradigm being explored -- Brits/Europeans deciding to go to India (or other places in South Asia) to retire.  True there have been (relatively wealthy) Americans who have chosen to retire in such places as San Miguel Allende or Puerto Vallarta in Mexico over the years.  Havana, Cuba in the pre-Castro years served a similar purpose.  Still, India is truly "a half a world away" (10-12 time zones) away from the United States.  So the retirement option explored here could be as relatable to most Americans as a Jane Austen or Kipling novel.

On the flip-side, however, and I have at least two of them ;-):  First I belong to an international religious order, with a thriving Province in the Tamil Nadu state of India.  About 20% of the classmates who I studied with while studying at our Order's international college in Rome were from India.  It turns out that India is only about 3-4 or so time zones ahead of Rome (about the difference between in time between East and West Coasts of the United States).

Then I have younger Czech relatives who have a clearly different spacial concept than my American one.  Some of them have gone on vacation to the Canary Islands (south of Spain and off the coast of Africa -- from where Columbus actually embarked on his voyages to the New World).  Others have gone to scuba dive off of Egypt's Red Sea coast which they have found far closer (and cheaper) than crossing the Atlantic to do the same thing in the Caribbean (the Bahamas, Virgin Islands, Aruba, etc) as American/Canadian tourists would do.  Finally, the most adventurous of my younger relatives from the C.R. (a psychologist and her husband) actually went one summer to canoe the Mekong River in Laos a few years ago.  So European conceptions of "what's close" or even "what's on the horizon" are different than those of us Americans.

Then to round things out, consider that Goa has long been "India's Riviera" (and was actually featured in the film Bride and Prejudice [2004] a contemporary Indian update on the Jane Austen novel Pride and Prejudice), Dubai has become something like the Middle-East's Monte Carlo / Las Vegas every bit as exotic as a locale from the Medieval Middle-Eastern classic 1001 Nights, and Argentinian Ernesto ("Che") Guevara in much the same tradition as Marlon Brando in "Wild One" [1953] or Peter Fonda in "Easy Rider" [1969] took an epic motorcycle journey in his youth (across his native South America).

All this is to say that while an American audience could find the idea of Brits/Europeans going to India to retire initially unrelatable, when one starts looking at the distances it's not necessarily all that impossible, EVEN IF for the vast majority of people no matter where they are from, living most of one's life in one country and retiring then in another is still something outside the realm of possibility or even imagination.  Still this becomes one of the questions explored in the film -- Will Europeans come to "outsource" their elderly to places like India?

Finally, one of the subplots in the film involves a homosexual character seeking "closure in his sunset years."  The character, Graham Dashwood (played by Tom Wilkinson), had grown-up in India in the closing years of "the Raj" and had been sent back to England by his English family after his homosexuality had been found out.  Now, knowing that his health was deteriorating, he was seeking to go back to India to find the Indian man who had been his first and only true love.  Needless to say this subplot is rather problematic one for a practicing Catholic today, even if most of us (up and down and across the Catholic Church) have relatives and friends who have come out as homosexual.  Yet, homosexuality has become a point where Catholic Church and contemporary culture are more or less obviously heading off in divergent directions.

So, what would seem initially to be a relatively "light" "art film" with a great "ensemble cast" becomes quite challenging.   How will folks from India look at this film about older Westerners (some clearly portrayed as racists) coming to their country (at times kicking and screaming but with little financial choice) to retire?  Does a film like this even make sense to most Western audiences since the vast majority of Europeans to say nothing of Americans will never be able to afford to go to a place as distant as India?  How is a Catholic heterosexual supposed to look at a film where one of the main characters is portrayed as both homosexual and sympathetic?

[Note: As a result of the CNS/USCCB's publication of its review of this film (in anticipation to the film's general release as opposed to its remaining on the "indi/art house circuit"), I've significantly reworked this paragraph as well as the following one of my review to take into account of the U.S. Bishops' office's concerns]. With regards to the last question about the portrayal of the film's homosexual character, it is worthy to note here that the CNS/USCCB gave the film an "O" (or morally offensive rating) for its "benign view of premarital sex and homosexual acts" (indicating that its concerns with the film are more general than with simply its portrayal of the homosexual character). Yet wouldn't it be natural for someone who knows that he/she is homosexual to simply _hate_ the Catholic Church now for insisting that there is simply no way for one to be who one is (homosexual) and be considered "normal" let alone enjoy the same legal / social rights and protections as non-homosexuals?  But there we are.  Even if we can't change a thing about it (and I know very clearly that I can't) at minimum it should not be surprising to us who are sincere and practicing Catholics why homosexuals (and their heterosexual friends) would hate us.

On the flip side thanks to the CNS/USCCB's review of the film, perhaps those who would tend toward hating us in the Catholic Church for its position on homosexuality could perhaps better understand where the Catholic Church is coming from and the larger scope -- ultimately rooted in what in Catholic moral theology is called natural law on which it bases its teaching on sexuality.  So, again, there's _a lot_ in this film (and surrounding discussion) for adults to think about! (Like in a many other similar films that I've reviewed here, I don't believe that most viewers under young adult age would really "get" this film or the concerns that the Catholic bishops would have with it).

Wow.  So then what's the film actually about? ;-).  Well it's about a group of British retirees who for various reasons find that they are compelled to go to India in their sunset years.  Evelyn Greenslade (played by Judi Dench), recently widowed, finds that her husband left so many debts that she had to sell her own house to pay them off and had no place to go.  Muriel Donnelly (played by Maggie Smith) who had been a domestic worker all her life, finds that she needs a hip-replacement.  Though she's never been anywhere outside of England and loathes to travel to India now, due to reasons of both time (being on a waiting list) and money is told that it'd be far easier and cheaper for her to go to India for her operation than to wait for it in England.  Douglas and Jean Ainslie (played by Bill Nighy and Penelope Wilton) found to their misfortune that they put too much of their own money in their daughter's "start-up business" and now had no place to retire affordably in England.  There was Graham Dashwood (played by Tom Wilkinson) who was trying to come to closure and peace with regards to his lost love back in India.  Finally, there were Norman Cousins (played by Ronald Pickup) and Madge Hardcastle (played by Celie Imrie) who were still (or once again) single at their (relatively late) stage in life and figured "what the heck?"  They weren't ready to die yet.

All these people receive in one way or another an advertisement to come to India and stay at the "Best Exotic Marigold Hotel" to live out the rest of their years if they so desired.  And so, for their various reasons and with a spectrum of approaches/attitudes toward that prospect, they all decided to take try it out.  And of course much ensues.

The hotel is run by Sonny Kapoor (played by Dev Patel) who has a dream - to convert the hotel left to him by his father into a retirement hotel for "outsourced old people" sent to India "by England and other places that hated old people" that would become such a haven for them that "they would become so happy that they would simply refuse to die."  Sonny was an optimist, a dreamer and someone who was trying to find his own way to capitalize on the globalization trends of the world today.  He also had it problems at home, as he appeared to be "the only one of his brothers who did not succeed" so far in India's current boom.

Again, much much plays out.  Sonny has a girl-friend Sunaina (played by Tena Desae) who works at a Indian call center hired by Western English speaking firms to do the customer service work for them.  Sonny's mother, Mrs Kapoor (played by Lillete Dubey), of some wealth (and with those two successful sons, one in Dubai and the other in London) sees Sunaina as a possible gold-digger and her son Sonny as a hopeless dreamer who could easily be taken advantage of.

Now both Hollywood and Bollywood require that the story end well.  So one could guess how it all ends.  Still there is more to this picture than meets the eye.  Former domestic worker Muriel, in particular, has something of an epiphany during her time at the hotel.  Others don't necessarily change much at all.  But then, that's how often life is.  As Evelyn (the Judi Dench character) writes to her sons in her blog at some point: "India, like most of life is what you bring to it."  If one is open to change, one accepts it and even thrives in it.  If one is not ...


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Friday, May 11, 2012

Girl in Progress [2012]

MPAA (PG-13)  CNS/USCCB ()  Roger Ebert (1 1/2 Stars)  Fr. Dennis (3 Stars)

IMDb listing -
http://www.imdb.com/title/tt1817676/
Roger Ebert's review -
http://rogerebert.suntimes.com/apps/pbcs.dll/article?AID=/20120509/REVIEWS/120509985

Girl in Progress (directed by Patricia Riggen, screenplay by Hiram Martinez) is a film that many people will not understand.  Yes, the characters are often painted in broad strokes.  Yes, the film is about a Hispanic single mom Altagracia/Grace (played by Eva Mendes) raising a teenage daughter Ansiedad (played by Cierra Ramirez) and not particularly well by anyone's including the two characters' own standards.

Still it makes for a very interesting "Mothers' Day" story especially for families where things have not necessarily gone all that well.

And the film could offer well-intended but often clueless non-Hispanics an opportunity to understand _a little_ (and again, _just a little_) the challenges of growing-up Hispanic in the United States today.

A first challenge is simply with names.  In the very first scene of the film, Ansiedad a rather angry Hispanic teenager, asked to do a presentation about someone she considers a "hero," quite sarcastically chooses her mother, who she introduces on the first slide of her her power-point presentation as "Altagracia" but continues "Since no one could pronounce her name, she quickly changed her name to 'Grace' which her mother then couldn't pronounce."  For the many non-Hispanics who would never know this, Altagracia is the name of Catholic Patroness of the Dominican Republic "Nuestra Señora de la Altagracia," the point being that Altagracia/Grace's mother was Hispanic but not from Mexico or Puerto Rico or Cuba but probably from the Dominican Republic, with it's own history, it's own culture, it's own things to be proud of, among them being the devotion/Basilica/traditions revolving around "Nuestra Señora de la Altagracia."

So from pretty much Day 1, Altagracia/Grace had to make decisions about her identity that non-Hispanics or at least those from non-immigrant families generally do not have to make.  Interestingly, Altagracia/Grace, gives her own daughter a rather strange Hispanic (though no longer religious) name "Ansiedad" (which means Anxiety... a name that would be strange in English as well).

In subsequent slides in her Powerpoint presentation, Ansiedad then goes through the various states that she's lived with her mother during her life, moving each time on account of one or another of her mother's various boyfriends, each time her mom having been lied to (and letting herself be lied to).  Near the end of the list, Ansiedad says with the sacrasm that only a teenager could intone "My mother even dated an astronaut.  Of course he turned out to be one of those astronauts who will never actually make it to space ..."

Clearly Ansiedad doesn't think particularly highly of her mom, and as often is the case, with some reason ... Ma's current "boyfriend" is a doctor, married, a gynecologist, for whose family she cleans (among other things ... toilets).  Ma has a second job, working as a waitress at a local Crab Shack.  And yes, on the other side of the coin, Ma is desperately trying to continue to make enough money to continue to send Ansiedad to a school where she can make Powerpoint Presentations ... (Any parent struggling to make their kids lives a little better could understand ...).

But there it is.  Then a well-meaning English teacher, Ms Armstrong (played by Patricia Arquette) decides to give Ansiedad's class an open ended assignment about writing a "coming of age" story.  Ansiedad, who's already experienced more than her share of both anxiety and suffering in her life, goes to the library and onto the internet to read-up about what a coming of age story entails.  Since she's already had enough suffering in her life as it is, she simply puts together a flow-chart for "coming of age" so that she could just "come of age" and be done with it.

Among the steps on her flow chart were "dumping her best friend" (in Ansiedad's case a cute and ever smiling if somewhat chubby Hispanic classmate named Tativa (played by Raina Rodriguez) to "become friends with the popular kids," "losing her virginity (preferably to some jerk)" and finally 'leaving home."  All these are, of course, rife with consequences, intended and non.  But remember, Ansiedad's childhood has thus-far been awful, and she just wants "grow up" and get on with it ...

And of course, she's not even realizing that she finds herself choosing to follow exactly the same hardened path as her mother did.  And her mother, who, yes, has been constantly sidetracked by one boyfriend or another, still believes that despite her absence (often enough just to make enough money to give her increasingly ungrateful daughter "a better life") has become exactly the same kind of mother that she herself had run-away from.

This is a Hollywood movie in the end, so it does wrap-up well.  But as I describe the film ... especially if some of this begins to touch home ... bring some kleenex ...


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Dark Shadows [2012]

MPAA (PG-13)  CNS/USCCB (L) Roger Ebert (2 1/2 Stars) Fr. Dennis (2 Stars)

IMDb Listing
CNS/USCCB Review
Roger Ebert's Review

Dark Shadows, directed by Tim Burton, screenplay by Seth Grahame-Smith, story by John August and Seth-Grahame-Smith, is IMHO a rather flat reboot of Dan Curtis' 60s era television series Dark Shadows, introduces viewers of a new generation to some of the key characters in the series.  It seems more or less obvious to me that the film is intended to be the first of a new franchise.  Still, it's hard for me to get excited about that prospect of a coming series of films for reasons that I'll get to by the end of this review.  But rather than get into spoilers in the first paragraph, let's first talk about the set-up of the story ...

The film begins with an extended voice-over by Barnabas Collins (played by Johnny Depp) explaining his tragic situation: Several centuries ago, his father Joshua Collins (played by Yvan Kaye) had come from England to New England (still largely wild, unsettled Maine) to start a fishing business.  He proved to be extremely successful.  As a result, a town named Collinsville formed around his fishing outpost.  And on a imposing hill above that town, he was able construct an imposing family manor home in the style of British gentry of the time.  It was into that life that Barnabas was born.  His father was literally "king of the hill," success written over everything that he had ever done.  However ...

As Barnabas approached adulthood, a French-accented servant girl Angelique Bouchard (played by Eva Green) fell in love with him.  But, Barnabas' heart fell for another Josette DuPres (played by Bella Heathcote).  [For those wondering about all these French named / accented characters in the story, remember that Maine (actually then part of Massachusetts) would have been the northernmost colony of the British at the time and that north of Maine would have been both Quebec and Acadia, which had been French colonies]. 

Well Barnabas discovered soon-enough that he turned-down the affections of the wrong woman, for Angelique, "low born" though she may have seemed, was witch.  And, as the saying goes, "Hell hath no fury like a woman scorned..."  So Angelique exacts terrible revenge -- taking-down Barnabas' parents in a seemingly unfortunate accident, driving Josette into committing suicide and finally turning Barnabas into vampire, who she denounces to the townspeople.  The townspeople, knowing of the terrible misfortunes that had taken place in the Collins' manor of late, need little convincing then to condemn Barnabas to an awful fate.  Since as a vampire he was eternal, then decide to bury him ("alive") in his casket deep in an unmarked grave somewhere way outside of town.  So that's where Barnabas places himself at the end his beginning voice-over ... ever-cursedly "alive" but trapped, buried in his casket, underground, seemingly for all eternity ...

The story commences anew some 200 years later in the 1970s.  A road crew building a new highway to town comes across the the casket.  They open it ... and out comes Barnabas ... much ensues ...

Among that which ensues is Barnabas' discovery that though his family, the Collins', still live in town, indeed, in the same old, though now heavily delapidated, manor house, their honor has been been horribly shattered over the generations.  Their once proud fishery/canning business had been all but destroyed by a business that had been run by a succession of  "strong women" all apparently named according to variations of ... Angelique ;-).  In her current incarnation, she goes by the name Angie (of course still played by Eva Green).  Interestingly, it takes Barnabas return to make the connection, for the current Collins' were not exactly the brightest of people.

Elizabeth Collins Studdard (played by Michelle Pfeiffer) is the most capable, but in the absence of anyone else with any spine has been reduced to being harried matriarch trying to just keep the family together.  Her brother Roger Collins (played by played by Jonny Lee Miller) rudderless, perhaps on account of the loss of his wife, perhaps because he was always a listless loser living off of his family's ever dwindling past fortune, appeared to be hanging around the manor because it offered a roof over his head.  Elizabeth's daughter Carolyn (played by Chloe Grace Moretz) was something of a spoiled brat.

Nephew David Collins (played by Gulliver McGrath), Roger's son, traumatized by the sudden/terrible death of his mother (played by Josephine Butler) "sees ghosts."  As a result, Elizabeth got him both a live-in psychiatrist Dr Julia Hoffman (played by Helna Bonham Carter) and a governess, Vicky/Victoria Winters, who looks a heck of a lot like ... Josette (and indeed she's also played by Bella Heathcote).  To round-out the significant characters in the cast, there's also the bumbling groundskeeper Willie Loomis (played by Jackie Earle Haley).

None of these characters, however, not even Elizabeth, really had a clue of what they were up against until that road-crew unearthed Barnabas' casket and "he came home" to give them a fighting chance to recover their family's former glory/honor.  Indeed, as the byline to the movie suggests "Every family has its demons" and it was only after Barnabas comes back, that the family began to comprehend the origins of its difficulties ...
 
All this may be true, and much indeed ensues ...  To be honest, however, though the film-makers more or less obviously hint at sequels, I'm not sure how they'd pull it off.  I say this, because if I was looking to make sequels, I'd make sure that a different constellation of characters was left standing at the end of this one.  But then, why the obvious hints?

Still the film has its humor, and avid B-movie film-goers will catch more or less obvious homages to The Exorcist [1973], The Sixth Sense [1999], Sucker Punch 2011] and Twilight Breaking Dawn [2011].

In the final analysis, however, I just wish that the film offered a better sense of where it wanted to go.  As such, I do have to rate the movie as something of a disappointment.


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Friday, May 4, 2012

The Avengers [2012]

MPAA (PG-13)  CNS/USCCB (A-III)  Roger Ebert (3 Stars)  Fr Dennis (3 1/2 Stars)

IMDb listing
CNS/USCCB review
Roger Ebert's review

The Avengers (screenplay and directed by Joss Whedon with contributions to the story by Zak Penn) based on the Marvel Comics Avengers comic books by Stan Lee [IMDb] and Jack Kirby [IMDb] is a film that Marvel Studios have been patiently building-up for years.  As the closing credits rolled for each of the Iron Man movies [2008][2010], Thor [2011] and Captain America: The First Avenger [2011], there was Nick Fury [IMDb] (played by Samuel L. Jackson) quietly talking to the key characters of these films and/or introducing new ones, quietly assembling "the team" for SHIELD (the Strategic Homeland Intervention, Enforcement and Logistics Division) a needless to say "super-secret" agency created to defend the country, and indeed the world, from the truly ultimate bad-guys.

Did the film live up to expectations?  I would say yes (!) and indeed beyond.  Consider simply that these are American comic-book characters, one of whom is even called Captain America [IMDb] (played here as in the 2011 film by Chris Evans)  Yet this film has proven wildly successful (and deservingly so) across the globe.  Some fairly random opinion from around the world -- Russia [Kinonews.ru - ENG-GoogleTrans], Brazil [cenasdecinema.com, ENG-GoogleTrans], France [leblogducinema.com - ENG-GoogleTrans], Germany [critic.de - ENG-GoogleTrans], Australia [thepopcornjunkie.com], India [indiatimes.com].  Indeed, the India Times website even featured a video imagining a Bollywood Avengers film ;-).

So one is very much tempted to just bow down and say "All Hail Marvel!" because they have always known how to produce compelling characters and package their products very, very well.  How do they do it?  Well we can't enter into their boardrooms, but honestly if I were teaching a course on Carl Jung and Archetypes, I would make Marvel Comics mandatory reading and viewing.  (I've been a fan of C.G. Jung since my Novitiate and was actually quite disappointed in the recent film A Dangerous Method [2011] which was about the circumstances of the parting of ways of the Sigmund Freud and Carl Jung.  A better program, IMHO, on Carl Jung -- about his "Red Book" -- recently aired on CBC's Ideas radio-program that gets rebroadcast here in Chicago late-night WBEZ our local NPR radio station.  Another excellent article about Carl Jung's "Red book" could be found in a 2009 article in New York Times Magazine around the time when the book, which had been his personal diary was first published).

Why Carl Jung / Archetypes?  Well, according to Jung, characters that we encounter art, literature, yes, films that "speak to us" do so because express deeper realities (Archetypes) present in our psyches.  (According to Jung, it's pointless to "fight God" because God is present to us in our psyches as an Archetype.  He's already there in our heads whether we like it or not.  So we might as well make peace with God.   Indeed to Jung the key to psychological balance/peace was to make peace with the various Archetypes that exist there.  Among them would in fact be God.  Others would include "the Shadow" (that which we're trying desperately not to be) and "the Animus/Anima" (for a man, our feminine voice, for a woman a masculine one).  

Why does the Scarlet Johannson character in this film, Natasha Romanova/The Black Widow (or the Kate Bekinsale character Selene in the Underworld series) work so well?  They are feminine (tending toward the "anima" in men) and invariably dressed in black (shadowy).  Further, Natasha is Russian (former adversary of an American viewer) and Selene is a vampire (again someone potentially dangerous who necessarily "lives in the shadows.")  And yet, "let out to play," they are AWESOME to watch.  They trick (Natasha) and take down enemies (both Natasha and Selene) arguably better than we can.  Then consider who are the ones that mostly read comic books or play "shoot-em video games"?  Young men.  So Natasha and Selene represent the young-men's "animas" being "let out to play."  (Another example of this kind of character, though perhaps more problematic, was the "Babydoll" character from Sucker Punch [2011]).  In all these cases, these are attractive women, dressed invariably in black who just beat the daylights out of bad guys.  And yes, watching them do this ... really, really cool ;-).  [And it may be, in fact, an invitation to young men to let the women in their lives be free, because in their freedom they become our allies and do things that we can't.  And it also may be an invitation also young women to embrace their "inner action hero" (animus) as well].

Consider then The Hulk [IMDb] (played here by Mark Ruffalo).  Bruce Banner tries desperately to keep his anger under control, but every so often he explodes into a raging green monster (the Hulk).  That "shadow" side of him isn't necessarily Evil though it is very destructive (in good part probably because Bruce tries so hard to keep it pent up...).

Now if Jung would maintain that Archetypes like God, the Shadow, Animus/Anima are more or less Universal, other archetypes are more fungible.  Here the interactions in this film between Captain America [IMDb] (played by Chris Evans) representing America of the 1940s (remember, due to an accident at the end of WW II, he was literally "frozen in time" until he was discovered and thawed into our's time at the end of 2011 Captain America movie) and Tony Stark [IMDb] (played by Robert Downey Jr) representing (for better or worse) the popular American ideal today is fascinating!

Add then to the mix are two Norse Gods (portrayed here as powerful beings from another world), brothers, Thor [IMDb] (played by Chris Hemsworth) and Loki [IMDb] (played by Tom Hiddleston), perhaps intentionally invoked to represent God-like or at least Demi-God-like opposites (Thor being good and Loki being Evil).  Interestingly enough, the Captain America character has no trouble at all understanding them to be exactly what Marvel Comics wants them to be understood -- not actual Gods but "powerful beings" from "another world."  Being introduced to Loki as "a God," he responds "In my day, there was only One God and they [both Thor and Loki] are definitely not it!"  (Again, in Jung's thinking there is a true God Archetype.  Thor and Loki can be interesting and very powerful characters but they're not God.  On the other side of the equation, with Jung's insistence on balance, he would consider himself a dualist, insisting that "God's Shadow" would have to be as powerful as God).

So then, having introduced the movie's main characters, what finally is the plot of this film?   After Thor had been cast down to earth as punishment by his father Odin in Thor [2011] he left behind a 1000 cm3 gelatinous cube of untold power.  SHIELD had gotten a hold of it and was studying it.  Loki wanted it back to use it for his own reasons.  And yes, as twice the "second son" (younger than Thor and adopted...) Loki craved power and wanted to subjugate Earth in the process.  So he comes down to Earth to try to steal the cube back.  Much ensues and yes the world hangs in a balance.  Will this group of "super-hero" Avengers quietly assembled by SHIELD be able to defeat Loki and his minions and prove to the Universe that humanity is now ready to both defend itself from alien attack and even step-up and take its rightful place in the Cosmos?

To be honest, I've come to dislike most alien invasion movies.  But I do believe that this one was quite well done.  And it involves such a complex interplay of Jungian Archetypes that I just found it fascinating to watch ;-).

How's the violence?  Again, Marvel plays it smart.  Yes, there are a lot of explosions, especially at the end, and a lot of glass is broken.  But there's little blood and no gore.  As such, yes, I believe it earns its PG-13 rating.  So I do think that this is another _excellent_ comic-book superhero film in a long line of excellent comic-book superhero films made by Marvel Comics over the years!  Good job!


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Thursday, May 3, 2012

Marley [2012]

MPAA (PG-13) Roger Ebert (3 1/2 Stars) Fr. Dennis (3 1/2 Stars)

IMDb listing
Roger Ebert's review



Marley (directed by Kevin Macdonald) is an excellent documentary on the life behind the music of famed Jamaican reggae musician Bob Marley (6 February 1945 – 11 May 1981).


I admit that while I never was a fanatic about reggae music, I always did find it sympathetic and as a young adult in the 1980s, Bob Marley. already deceased by then, was something of a "cultural icon."  No I didn't necessarily want to emulate him and the reggae scene's perceived drug use.  On the other hand, how could one NOT like / admire songs like Bob Marley and the Wailers' "One Love" [YouTube].

Reggae entered into my life again (if only briefly) as a curiosity when I was serving as Associate Pastor at St. Catherine of Siena parish a heavily Caribbean and mostly Caribbean Hispanic parish in Kissimmee, FL in central Florida.  There I had been called one time to talk to a teenager who no longer wanted to go to Mass.  Her parents, immigrants from one of the Andean countries of South America were still struggling terribly with English but their 15 year old daughter, of course, already spoke fluently and with only a slight accent.  Anyway, she was the one who no longer wanted to come to Mass.  And when I asked her why, she responded: "Because they don't play my kind of music."  We had actually awesome ensembles for our Spanish and even Haitian Masses.  So surprised, I asked, "What kind of music do you like?"  She responded, "Christian reggae," to which I had to laugh, thinking immediately of some of the older retirees going to our English Masses.  Still, our music director there was excellent and we did have a substantial number of teens like this 15 year old who may have come from Spanish speaking immigrant households but already preferred English and yes had different tastes, needs and yes worldviews than their parents.  So for a couple of years afterwards "One day we'll have Christian reggae" became something of a "Next Year in Jerusalem" challenge between me and the music director, and yes, over time we did find some lighter, more Caribbean sounding liturgical music (that wouldn't scare away the older folk) to play at the English Masses there as well.

Then much more recently, this spring, I happened to come across and then see another excellent documentary called The First Rasta [2010] about Leonard Howell, the founder of the Rastafarian movement, that was playing at the Facets' Multimedia Theater here in Chicago.  That proved to be a very interesting/enlightening experience as previously, while I did find Rastafaris often rather sympathetic, really I knew next to nothing next to nothing about them except for their (to my _white_ eyes) rather strange if characteristic dress and again their reputation for marijuana use.  Learning that the Rastafaris came to worship the King of Ethiopia as their (black) messiah immediately explained a number of things to me including the characteristic colors of Rastafarian dress (they are the traditional colors of the Ethiopian flag), as well as both the Biblical allusions and generally _happy_ sound of Rastafarian inspired reggae both movements coming from Jamaica.  (For those who would not immediately make the connection, the Ethiopian monarchy had traditionally linked itself to the Davidic line through King Solomon and the Queen of Sheba.  So it would not be impossible to imagine a Messiah who was a "son of David" to be born into the Ethiopian royal family...).

All this is to say that upon learning that this documentary, now about Bob Marley, was going play, this time at the Music Box Theater in Chicago, I certainly was immediately interested in going to see it.

What then to say about the film and its portrayal of Bob Marley?  First, I would say that Kevin Macdonald's portrayal of Bob Marley was far more interesting to me than say Oliver Stone's portrayal of famed-rocker from the 1960s (who also died at an early age) Jim Morrison in The Doors [1991].  The two films were obviously different in style, Stone's being a "historical drama" while Macdonald's being a true documentary.  Still one would say that Stone's Jim Morrison came across as basically a white "navy brat" who from the time he entered into (and flunked out of) UCLA's film school to his death was essentially in a drug induced free-fall during which he occasionally wrote lyrics and played concerts.  Yes, Morrison was the "bungie jumper" (without a chord?) of his generation trying to "Break On Through (to the Other Side)" and all that, but fundamentally Morrison was a slob.  In contrast IMHO, Macdonald told a far more compelling story about Marley, no doubt in good part because Marley's was a compelling story.

For instance, Rastafarian, with dreadlocks and all, Bob Marley was actually half-white and half-black.  His father was white from a British colonial family that had settled in Jamaica.  Marley's mother came from a poor black family living in the Jamaican hinterlands where Bob's father had found her and, yes, got her pregnant.  Most of those interviewed in the documentary who knew Bob Marley from his childhood noted how hard it was for him to grow-up a "half caste" in a largely black community in the countryside.  At twelve, he and his mother's family moved to the notorious Trenchtown section of Kingston, Jamaica.  His life there was not easy.  One of his fellow band members noted that there were times growing-up that Bob knew hunger ("You filled your stomach with water before you went to sleep...").  Trenchtown eventually became the birthplace of various Jamaican music sounds including rocksteady and reggae.

Among other things that I learned about Marley and the Wailers was that when they first toured in the United States, since most of the members (including Marley) were Rastafarians, they had a real problems playing State-side "raggae clubs" which they found immoral.  Yes, Rastafarians have a reputation (by outsiders) of smoking (huge amounts of) marijuana.  But apparently that reputation is not fair and if Rastafarians do smoke marijuana (or even a lot of it), they do so with a religious view and DON'T see their smoking marijuana as justification for going on to use/abuse other drugs.  The band members' perceptions of the immorality going on in the clubs that they were playing the United States were enough of a problem for them that a number of the band members actually left the band rather than continue to participate in their tour.  I found that fascinating!

I also found fascinating that Bob Marley along with most of his band were life-long avid soccer players, indeed soccer fanatics.  Once again, this does not necessarily square with the "heavy on the pot" image that Marley was often associated with.  Indeed, it was as a result of a soccer injury (a stubbed toe that refused to heal) that Marley discovered that he had cancer -- melanoma -- which eventually resulted in his early death. 

All in all, I found the documentary to be fascinating and Marley to be a true artist and cultural force in his time.  When he had made it, his house was "two blocks from the President's and three blocks from the Prime Minister's in Jamaica" according to one of the people interviewed in the documentary and "his house was certainly the cultural center of Jamaica at the time. Everybody who was anybody was going there to talk about music, history, politics, and yes, play soccer ..." ;-).  What a guy! ;-)


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Wednesday, May 2, 2012

We have a Pope (orig. Habemus Papam) [2011]

MPAA (not rated)  CNS/USCCB (L) Roger Ebert (3 1/2 Stars)  Fr. Dennis (3 Stars with the below explanation)

IMDb listing
CNS/USCCB review
Roger Ebert's review

We have a Pope (orig. Habemus Papam) is an Italian language/English subtitled film directed by Nanni Morretti who also co-wrote the film along with Francisco Piccolo and Federica Pontremoli and costarred in the film (as the psychologist brought into to the story's mix as it played out).  The film serves as reminder to all that a film about the Church is not easy to make.

And I would suggest to readers here, to please make a gut-check for yourselves before proceeding further: If a film (even one which is basically a comedy) about the election of a Pope, where the election does go (somewhat hilariously, if as it progresses ever more poignantly) awry would make you concerned/queasy, then please don't read any further further here and don't see the film.  Almost certainly, this film will not be for you.

So why go see / review (and more or less positively) a film that one knows will be difficult for many viewers to bear?  Well, not surprisingly, for various not necessarily straight forward but hopefully poignant reasons.

Above all, I would wish that Americans, both Catholic and non, those who love the Church and those who frankly hate it, would come to see the movie FOR ITS ITALIAN-NESS.  I studied in the seminary for three years at my Order's international college in Rome where the primary language of both community life and instruction was Italian.  So I do think I know something of what I am talking about here, as I experienced it myself.  (And don't get me wrong, some in the Catholic Church in Italy would have their own objections to the movie and Italy famously has its own, err, how should one say this ... lively / "energetic" Press ;-).  However, my point here is this movie portrays the Catholic Church in a _very different way_ than what many Americans would be used to.  And to be blunt about it, the Catholic Church is portrayed in this film as neither Triumphant nor Evil (which seems to me to be the only allowed positions in American discourse with regards to the Catholic Church these days).  The Cardinals, ALL OF THEM, are portrayed in this film as likable, largely "grandfather" figures (and therefore worthy of respect _wisdom figures_) who the faithful (fedeli) wish well ("vogliono bene..."  Indeed, the most heartfelt way in Italian to say to someone "I love you" is to say "Te voglio bene" (which actually translates more closely to "I wish/want you well.").

So this film portrays the relationship between Cardinals and the people in this SWEET, POIGNANT, ITALIAN way: There are no murders, no conspiracies, no fighting, _even between the cardinals themselves_.  In the film, after the previous Pope died, (clearly using footage from the funeral of Pope John Paul II), the funeral was portrayed SOLEMNLY, (again POIGNANTLY), KINDLY -- a great man, the leader of the Chruch, il Papa, died.  And the people, the faithful, "the rest of the family", the Church, is authentically _sad_.

The drama and yes comedy of this film comes, of course, after the previous Pope's funeral when the College of Cardinals locks itself up behind the doors of the Sistine Chapel to elect the new Pope.  And there something very strange (and again, something IMHO very Italian) starts to happen: It becomes clear to the viewers that NONE of the perceived frontrunners for the Pope want the job.  They're all heard praying (and in their respective languages): "Oh, Lord, please not me." 

I suspect that most Americans would find this, at best, silly.  It would probably be inconceivable to most Americans today that someone who's worked his way up all the way to be Cardinal would NOT want to become Pope, especially if the position dropped into his lap.  However, I do think that this thought, while still somewhat silly (though not nearly as silly to the point of inconceivable in the United States), does appear to exist out there in the "collective unconscious" in Italy.

I say this because when I was studying in Italy in the 1990s, I saw another film incidentally also written and directed by Nanni Morretti called La Messa 'e Finita [1985] (meaning "The Mass is Finished" recalling the words said by the priest at the end of the Mass, continuing, of course with "Now go out and love and serve the Lord" [in the previous American-English Missal], "go out and proclaim the Gospel" [in the more recently approved one]).  In that film, a young and still relatively recently ordained priest announces to his parish that he's leaving the priesthood with the rest of the film explaining why.  And it becomes rather obvious.  He was getting virtually no emotional support from anybody: not from his family, not from his former friends, not from his parishioners.  All were quite busy in their own lives, often making horrible mistakes with those lives, but were too busy doing this... to care about him (or really anyone else outside of their own little worlds, contracting to their own little selves).  So after a couple of years of this, the priest leaves (and again by the end of the film, no viewer would be surprised...).

The current film, We have a Pope (orig. Habemus Papam), takes a similar tack.  The leading Cardinals, knowing the enormous problems facing the Church all beg God not to select them.  Their prayers are answered, and after a number of days, a completely different Cardinal is elected Pope.  But the newly elected Pope (played by Michel Piccoli) doesn't really want the job either.  So after the other Cardinals all congratulate him, and he's vested as the new Pope and they all come to the balcony on top of St. Peter's facing St. Peter's square to announce "Habemus Papam (we have a Pope)," the new Pope has a panic attack, and prior to the public seeing him, flees down the stairs and locks himself up in the private quarters of the Vatican.

What to do now?  Well that's the rest of the movie ... Yes, it's all embarrassing.  And _mercifully_ the only media coverage portrayed in the film is that of the generally kind/supportive Italian media, which while certainly enjoying scandals, nevertheless doesn't subscribe to the "go for the jugular"/"shoot all prisoners" approach characteristic of our divided American media today.  The general line of the "Italian media" portrayed is that while truly grinning from ear-to-ear (and beyond) saying to itself "Wow!  Has the Vatican gotten itself into an unbelievable mess!" and continuing then to ask whoever could be found to ask, "Come-on guys, tell us who did the Cardinals pick ...?" but then explaining, "We're only asking this because we just want to give the big guy a big hug ... corraggio (lit. "courage/take heart") ... 'cause we well know it must be crushingly awful to be Pope these days!" ;-)

The Cardinals bring in an eminent psychologist (played by the film's director Nanni Moretti).  They want him to psychoanalyze him right in front of them.  The initial conversation the psychologist has with the cardinals, about 50 of them, right in front of the scared/depressed newly elected Pope about what questions are "in bounds" (almost nothing) and "out of bounds" (almost everything) is priceless.  But the Cardinals are not being cruel.  They're family, they want him to get better, but clearly don't seem to have a clue that this can't possibly work.  The Pope's spokesman / interim secretary (played by Jerzy Stuhr) tries to get the Pope (who no one has yet seen as Pope) a little more privacy by making him an appointment with another psychologist (played by Margherita Buy) outside the confines of the Vatican.  But of course, the new Pope (still no one knows that he's the new Pope) takes the opportunity to ditch his handlers.  And now there's a somewhat confused, and certainly anxious older man, who in any other profession would long since be retired wandering the streets of Rome (HOW CAN ONE NOT FEEL SORRY FOR HIM?)  He also happens to be the new Pope, but no one knows that and the folks in the Vatican would JUST DIE if this got out.  Much more ensues ...

I admit, I don't like the ending.  Yet, if you've read this far, you'd probably understand its logic.   The film, from beginning to end asks the honest question:  Even if you believe and perhaps ESPECIALLY IF YOU BELIEVE ... would you really want that job?

To this end, I'd say that this is a brave movie.  It's a very Italian movie.  And as disconcerting perhaps as the movie is, I'm glad that Moretti, et al made it.  God bless you and vi voglio bene, Italia!  Vi voglio bene!


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