Russian Reserve (orig. Русский заповедник) [2010]

MPAA (Unrated)  Fr. Dennis (4 Stars)

IMDb listing

Russian Reserve (orig. Русский заповедник), directed by Valery Timoschenko is a Russian documentary which played recently at the at the Peace on Earth Film Festival held at the Chicago Cultural Center between Feb 23-26, 2012.  The documentary is about a Russian Orthodox priest, Fr. Victor Saltykov living in a remote Russian village, which he notes is statistically "the poorest village in the Russian Federation."  Yet it becomes clear that seen through the right lens, it is an absolutely idyllic place to live -- fields, orchards, lakes, rivers, a nice white Russian Orthodox church in the center of town.

Many thoughts came to my mind as I watched this film.  

I recalled, for instance, that the Servites, members of my religious order, from my Order's Mexican Province, made a similar choice some ten years ago to accept a missionary assignment to one of the poorest municipalities in all of Mexico -- in Acatepec in the mountains of Guerrero, Mexico among the Tlapaneco (Mephaa) people living there (video presentation of the Servites in Acatepec (Tlapa), Guerrero; interview, in Spanish, of Fr. Ruben Torres, OSM, one of the founders of the Servite Mission there).

I recalled my trips (3 each) to both the Servite mission in Acatepec as well as to the Servite mission in Acre, Brazil (in the Amazon) [2].

And I recalled my Slavic roots.  My dad's mother was from a similarly idyllic little town, Obdenice in southern Bohemia (Czech Republic).  My mother's father was Russian from the Kuban region of Russia.  

The spirituality of the Russian Orthodox church is very well expressed in this film.  It idylizes the life of the poustinik or pilgrim/hermit, who gives up everything to follow Christ.  He/she lives simply, in the countryside, depending quite literally on what God gives him/her.  A great book on the subject is Catherine De Hueck's Poustinia.  Another great book is an anonymous text coming from 19th century Russia called "The Way of the Pilgrim."

In the film, Fr. Viktor, besides sacramental functions, tends cows, tends bees, instructs visitors how to cultivates potatoes.  He notes that he has a special house setup for city dwellers coming out to visit him, noting that it takes a few days for "city dwellers" to get used to village life.  With a smile he further notes that he had a couple visiting him some years back in which the wife initially demanded that her husband take her back home when they arrived.  "Now she's the happiest (repeat) visitor here ..."

One then also recalls the Leo Tolstoy and the Tolstoyan Movement, recalling that even Mahatma Gandhi was influenced by this movement to celebrate simple, agrarian life.  

At the end of the film, Fr. Viktor, who saw his little community (and others like it) as "little Noah's arks," summarized his philosophy in this way:

You don't have to save Nature, because it will outlast us,
You don't have to save the Church, because it will save us,
You don't have to save Russia, you just have to love it,
You don't have to save "the village,' you just need to live in one.

What a great and thoughtful film from a part of the world that most Westerners would know next to nothing about.  

ADDENDUM - 

The two books that I referred to above are both available on Amazon:

Catherine de Hueck-Doherty, Poustinia
Anonymous, The Way of the Pilgrim  


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Nuclear Savage: The Islands of Secret Project 4.1 [2011]

MPAA (unrated) Fr. Dennis (3 1/2 Stars)

IMDb listing

Nuclear Savage (directed by Adam Jonas Horowitz) is a pointed and poignant documentary about the pacific islanders of the far-flung Marshall Islands where the United States conducted 67 nuclear tests in the late 1940s-though the 1950s.  The documentary played recently at the Peace on Earth Film Festival held at the Chicago Cultural Center between Feb 23-26, 2012.


The accusation of the documentary is that the U.S. government purposefully used these Pacific Islanders as de facto human guinea pigs to the study the effects of nuclear contamination on people.

The accusation is based on a protocol (Project 4.1) written-up six months prior to a massive nuclear test (Bravo) in the Marshall Islands.  The protocol outlined a procedure of how to study the effects of radioactive contamination on people.  Six months later, the Bravo test did, in fact, contaminate the Rongerik Atoll of the Marshall Islands along with its residents.  The U.S. Navy then took its time, several days, to evacuate the residents of this Atoll by which time the residents were already thoroughly contaminated by the radioactive fallout.

The U.S. government has always maintained that the contamination of the Rongerik Atoll and its population was "an accident," the result of a sudden change in wind-direction in the hours just before the test.  The islanders and their advocates have maintained that by the U.S. weather service's own records the U.S. government knew of the change in wind direction and made the decision to go along with the test anyway.

My own sense would be that while _perhaps_ the irradiation/contamination of the residents by the blast was nominally "an accident," it was one that was more or less obviously foreseen by the U.S. government that eventually there would be such an "accidental exposure" of the inhabitants of the Marshall Islands and hence why the government already had a protocol to "study the victims" of such an "accident" even before it occurred.  That is to say that even if the islanders had not been irradiated and contaminated by that particular nuclear test, then probably _others_ would have been irradiated/contaminated by another one...

In any case, the effects of the irradiation and contamination were devastating.  Surviving islanders interviewed in the film described bouts with cancer, leukemia, and horrendous, horrendous birth defects -- "My first child was born looking like a sack of grapes.  My second was born without muscles or bones.  He was like a jellyfish.  Both died within a day of birth," reported one woman.  Another reported giving birth to a child whose appendages "looked more like the fins of a sea turtle than arms or legs."  Another reported giving birth to a "child who you couldn't tell if it was a boy or a girl, but had a tail."  All died early.

Worse, in 1957, the evacuated residents of the Rongerik Atoll were forced to return to live on the island even though the government knew it remained highly contaminated. And the cancers/birth defects continued.  The Islanders were finally evacuated in the 1980 a second time -- by Green Peace -- but as of 2011 they were being forced (under the current Obama Administration)  to once more return to their island to live there or risk have their compensations cut off.  Needless to say ... the Islanders don't want to go back.

What a nightmare and what terrible things happen when sin occurs "far away," "in darkness," when "no one is looking".

A note about the title, Nuclear Savage.  The title is taken from actual language used by U.S. scientists in 1950s era newsreels describing these poor people who had their islands blown-up and contaminated by American nuclear tests while _nobody_ except Christian missionaries actually cared about them.

Indeed, most of those "Savages" (1) contaminated by the Bravo test and evacuated sometime afterwards, (2) forced later to return, (3) evacuated once more, and now (4) being forced to return again to the contaminated Rongerik Atoll WERE CHRISTIANS ALL ALONG.  Among the ruins on the contaminated and abandoned island are the ruins of a Christian church and a Christian cemetery....


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Tyler Perry's Good Deeds [2012]

MPAA (PG-13)  Fr. Dennis (3 1/2 Stars)

IMDb listing -
http://www.imdb.com/title/tt1885265/

Good Deeds (written and directed by Tyler Perry), is a very well-written/crafted movie, both gentle and pointed, that's certainly about our times but which chooses to be positive. 

The film is about two people: Wesley Deeds (played by Tyler Perry) and Lindsey Wakefield (played by Thandie Newton).

Wesley is a 30-something gentleman, 5th generation Ivy League graduate, who now heads his family's investment business from its high rise headquarters in San Francisco's business district.  He has both the temperament and the capability to lead the company well and thus be a good steward of the family's fortune for another generation.  But he's also unhappy.  A good son to his mother Wilemina (played by Phylicia Rashad), a good future husband to his fiance Natalie (played by Gabrielle Union), and a good/competent leader of his family's firm, he's nonetheless going through the motions.  He's good because he's always met expectations, done what he's supposed to do (and done so quite well).

Lindsey turns out to be a cleaning lady in the Deeds' high rise.  Behind on her rent, behind on her bills, alone, with an 7-8 year old daughter Ariel (played by Jordenn Thompson) in tow, she's constantly fighting to "keep it together" even as she's obviously terrified that she's one step away from final disaster. 

Even though Lindsey works for Deeds, the two "meet" for the first time when Lindsey cuts off Wesley in the Deeds' Building's parking garage to park in his reserved spot right by the elevator.  Wesley is annoyed.  His more problematic and certainly more hot-headed younger brother Walter (played by Brian White) is furious.  Lindsey, ever in defensive mode, doesn't care, calls both names and runs up to the building's maintenance office to pick-up her check.  She needs the check to cover her rent.  From this initial encounter, much ensues ...

There are many things to like about this movie.  Yes, the dialogue remains at times a little "stiff/unnatural"  It's obvious that the characters represent "types" rather than complex individuals.  Yet, Perry uses his characters and his film with purpose.  He's both challenging his viewers (and perhaps even the larger society) and doing so in a positive way.

It becomes obvious in the film that Lindsey had no idea of who she was actually working for.  When she runs into Wesley sometime later, having been transferred to the evening shift (Wesley habitually stays late working in the office), she has no idea that he actually runs the firm.  She assumes that "Deeds" who owned the firm had to be some "old white guy."  When she starts getting to know Wesley, it doesn't even enter into her head that she's talking to the CEO of the firm and that he's not even a "flash in the pan" / "upstart" but had inherited the firm from his father who inherited it from his.

On the other side of the coin, at a time when so much anger is being expressed at "the top 1%," both in film (Inside Job, Margin Call, Tower Heist, In Time, Man on a Ledge all good to very good films BTW...) and in society (with the Occupy Wall Street Movement), rather than condemning "the 1%," Tyler Perry (himself a theater mogul) offers "the 1%" a good example in Wesley Deeds.  Wesley uses his money and his power to get involved in Lindsey's life.  And as he does so, he finds himself.  He becomes "Good Deeds."

What a nice, nice film!


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Gone [2012]

MPAA (PG-13)  CNS/USCCB (A-III)  Fr. Dennis (2 1/2 Stars)

IMDb listing -
http://www.imdb.com/title/tt1838544/

CNS/ USCCB Review -
http://www.catholicnews.com/data/movies/12mv026.htm

Gone (directed by Heitor Dahlia, written by Allison Burnett) is a rather uncomplicated if quite well played genre piece -- a paranoid/psychological thriller -- about a young woman named Jill (played by Amanda Seyfried) living in Portland, Oregon who had survived a traumatic ordeal.

Jill had been abducted by a man, thrown into a pit (dug by the abductor) somewhere deep in the forests surrounding Portland and survived to escape and tell the tale only because she was able to drive piece of a bone left from one of the other girls who had been abducted, presumably raped and then left to die in the pit before her.  Disoriented after she emerged from the forest to safety, she was unable to lead authorities to the pit.  After a couple of weeks of increasingly half-hearted searching the authorities apparently concluded that since they were unable to identify/capture her attacker or find the pit, she may have simply invented the story for reasons unknown.  Indeed when we meet Jill in the film, we see that she is on a fairly strict regimen of medication needing to take several pills several times a day.

Film begins about a year after Jill's ordeal.  It's clear that she at least has not given-up on finding the hole in the woods of the protected forest in which she had been held.  Still, viewers get a definite sense of the vastness of the woods in the area and the difficulty of finding the hole especially if one's memory of the events was necessarily imperfect/clouded by trauma.

Still, Jill had survived her ordeal.  This was something that was clearly significant not only to her as a survivor, but also to her abductor:  She would be the only person who could presumably eventually find the pit (with the remains of the other abducted and killed women) and perhaps even find and identify him.  So the film becomes not just of Jill trying to prove her story and capture her abductor, but also about the abductor trying to "tie up loose ends" (his own words, we find out).

So one night while Jill was at work and having borrowed her sister's car rather than driving her own, Jill's sister Molly (played by Emily Wickersham) disappears.  Jill's immediately convinced that she was abducted by her abductor.  The police, of course, think that she's crazy, noting that there could be any number of irrational / irresponsible reasons for a young woman like Jill's sister to "not be home" one morning, even if "she had a final exam that next day" and Molly's boyfriend "didn't know where she was either."  One of the police detectives who had worked previously on Jill's case asks her "Did you ever think that your sister could have had a second boyfriend?  Just saying, it happens..."

So Jill's convinced that Molly's been kidnapped and in immediate danger of being killed and the police is convinced that Jill's disturbed.  Much ensues...

A genre film like this often depends on good writing and dialogue.  I have to say that I found Jill's talking-up of various potential witnesses to the abduction of her sister and then of people who may have known something about the potential perpetrator to be very well done.  All in all, for what the film was -- a paranoid/psychological thriller -- I thought it was quite well done and probably a lot of late teens and young adults would enjoy watching it.

Parents should note that while nothing is every shown, the film assumes as a matter of course a young adult sexual morality (immorality...), mostly heterosexual but at least in one case homosexual, that would make an R-rating for the film more suitable than PG-13.  Indeed, due to subject matter alone -- after all it is about abducting and terrorizing young people -- an R-rating would probably have been more appropriate.  Sometimes, I simply don't understand Hollywood's rating decisions, but parents just take note.  This film, while certainly a pretty good young adult "date movie," it's not really "for the little ones."


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Ghost Rider - Spirit of Vengeance [2012]

MPAA (PG-13) CNS/USCCB (A-III) Fr. Dennis (1 Star)

IMDb listing
CNS/USCCB review

I found Ghost Rider - Spirit of Vengeance (directed by Mark Neveldine and Brian Taylor, story and screenplay cowritten by David S. Goyer along with Scott M. Gimble and Seth Hoffman based on the to be a monumental disappointment on almost every level.

A sequel to IMHO the much better film Ghost Rider [2007] based on the Marvel Comic Ghost Rider (Johnny Blaze), it was clear to me that the makers of the current film made a decision to "go darker" with Johnny Blaze (played in both films by Nicholas Cage) who in the first film was arguably sympathetic.  Johnny had made a deal with the Devil (played by Peter Fonda in the first film) only to save his father from cancer.  (Shortly after signing his own immortal soul over to the Devil to save his father from cancer, the Devil turns around and kills the father in a motorcycle accident ... YOU GOTTA FEEL SORRY FOR JOHNNY THEN ...).

In this film, Johnny Blaze comes to enjoy way too much the Ghost Rider "job" that the Devil has condemned him to: Periodically, Johnny, a stunt motorcyclist (a "dare devil"...) would become possessed, turn into a flaming skeleton in a smoking leather jacket on a really, really hot, indeed FLAMING bike ... and speed-off to capture some really, really bad-guy (some true Evil Doer [TM]) -- usually by bringing him down with a HUGE red-hot metal chain that he'd throw at him, knocking him down and tangling him in it.  Then Johnny Blaze (aka The Ghost Rider) would step off the bike, bring the Evil Doer close, look square in his terror stricken eyes, declare the charge and sentence "YOU PREYED ON / CHEATED / KILLED THE INNOCENT..." suck the Soul out of said terrified Evil Doer and send said convicted Soul straight down to Hell [TM].  Since the people that Johnny Blaze / the Ghost Rider sent down to Hell this way were generally truly awful people and Johnny was doing all this as "a cursed biker," one could feel sorry for the guy in the first film.  However, in this film once possessed he seemed to enjoy this work way too much.

Then the plot of this film is far more confused.  It's set not in the United States anymore but "in Eastern Europe somewhere" (where Johnny Blaze has apparently run-off to in hopes of somehow escaping the Devil there).  There he finds himself trying to save a child named Danny (played by Fergus Riordan) of a young Gypsy woman named Nadya (played by Violante Placido) who the Devil named Roarke (played by Ciaran Hinds) wished to enter in order to do more damage on the Earth.  This battle between Good and Evil comes to involve a strange Evil-looking traditionalist "Catholic-looking" religious Order (less DaVinci Code [2006] evil than Name of the Rose [1986] evil...) that wants to kill the boy before the Devil could enter him and a "hip" and very heavily armed "rouge Priest" named Moreau (played by Idris Elba).  Fr. Moreau reconciles Johnny Blaze back to the fold of the living (or at least the non-cursed) by a Rite that looks vaguely like Confession, only to find to the horror of both, that he "reconciled him too soon" to be able to protect the boy.  Guess what Johnny does then to save the boy ...

I think I've had my fill of gun-wielding priests over the past year.  I was relatively kind to the sci-fi thriller Priest [2011] (based on a South Korean comic book series), then chose to ignore the film Machine Gun Preacher [2011], but because I liked the first Ghost Rider [2007] made it a point to see this film.  But I think I'm done.

Finally, I actually did see this film in 3D, and have to report that THE 3D WAS AWFUL.  It added virtually NOTHING to the film.  The vast majority of the flaming CGI special effects that perhaps could have been really really cool in 2D looked absolutely ridiculous in 3D.  Yes, Ghost Rider originated as a comic book.  But even in the comic book genre, if the comics are poorly drawn, they don't sell...

So this Ghost Rider sequel (1) turned an arguably sympathetic (if cursed) character into a much less sympathetic one, (2) featured gun-wielding priests and vaguely Evil and certainly misguided Medieval-looking "Catholic-looking" religious monks, trying to kill a kid "in order to save him," and (3) did this utilizing hyper-expensive 3D technology to produce a monumentally disappointing (even visually, even buying into the 3D technology) product.  If there is a Ghost Rider 3, I do hope that it will be done better than this.


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Journey 2 - Mysterious Island [2012]

MPAA (PG) CNS/USCCB (A-II)  Roger Ebert (2 1/2 Stars)  Fr. Dennis (2 Stars)

IMDb listing -
http://www.imdb.com/title/tt1397514/
CNS/USCCB review -
http://www.catholicnews.com/data/movies/12mv018.htm
Roger Ebert's review -
http://rogerebert.suntimes.com/apps/pbcs.dll/article?AID=/20120208/REVIEWS/120209983

Journey 2 - Mysterious Island (directed by Brad Payton, story by Richard Outten, Mark Gunn and Brian Gunn, screenplay by Mark Gunn and Brian Gunn) is the latest film adaptation, this time in 3D, of Jules Verne's 1874 novel Mysterious Island (French orig. title - L'Île mystérieuse).  Jules Verne, of course, was a pioneer in fantastic / science fiction writing and has been a perennial challenge to film makers since the invention of moving pictures.  The recent movie, Hugo, was largely about the pioneering French film-maker Georges Méliès who was already putting together cinematic adaptations of Jules Verne's novels on the screen in the Silent Film Era.

So how does the present adaption go?  The film begins with Sean (played by Josh Hutcherson), a teen struggling with and perhaps reacting to his mother Liz' (played by Kristen Davis) remarrying and thus the presence of Hank (played by Dwayne Johnson), Sean's new step-father in his life.  Seeking to defend  himself against this change, Sean seeks to keep alive memory of his dad's family's values and traditions.  Specifically just as his grandfather and his father before him, Sean's become something of Jules Verne fanatic.  His father deceased, and his grandfather (played by Michael Caine) "long gone" on account of this irritating interest in Verne and "proving" that Verne's books were "about real journeys" that Verne had taken, Sean's "hobby" comes across Liz and Hank as disruptive (and perhaps even delusional) as they try to build a new blended family together and get everyone, including Sean "on board" with the new reality.

One night, Sean becomes excited because he thinks that he has detected a radio message from his long lost grandfather, and that he may have found Verne's "Mysterious Island."  What to do?  Liz remains annoyed, but Hank, who apparently has some money, decides to try "to bond" with Sean by playing along.  Together, the two decipher the coded coordinates that Sean's grandfather apparently had sent in his radio message and when they discover that the coordinates map to a location somewhere near the island of Fiji in the South Pacific.  Then, they decide to "give it a shot" and fly out to Fiji to see if there's something to the story.

Out there in the South Pacific, the two rent a helicopter operated by a local tour guide named Gobato (played by Luis Guzman) and his teenage daughter Kailani (played by Vanessa Hudgens).  They find out that the coordinates correspond to a part of the ocean nearby that's perpetually covered by clouds and stormy (hence why almost no one ever goes there).  But Sean convinces everyone to try anyway.  Once they arrive, (and even the journey is fraught with much danger), many further adventures ensue, including linking up with Sean's grandfather, who indeed did send that radio signal to the outsider world from the island during apparently a very brief break in the weather. 

The story is obviously a fantasy, but so was Jules Verne's original.  I do think it makes for a very nice story for pre-teens, perhaps indeed as a "father-son" or "step-father son" outing especially if a family were experiencing some "bonding issues" at home.  Though I saw the movie in 2D, I would imagine that 3D would probably work well as well.  (I still think that 3D is both needlessly costly and gimmicky ...) All in all, it's not a stupendous film but one that preserves and adapts, quite well actually, the legacies of both Jules Verne and the attempts by early film makers like Georges Méliès to put Verne's fantastic stories on film.


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The Vow [2012]

MPAA (PG-13) CNS/USCCB (A-III) Roger Ebert (2 1/2 Stars) Fr. Dennis (2 1/2 Stars)

IMDb listing -
http://www.imdb.com/title/tt1606389/
CNS/USCCB review -
http://www.catholicnews.com/data/movies/12mv019.htm
Roger Ebert's review -
http://rogerebert.suntimes.com/apps/pbcs.dll/article?AID=/20120208/REVIEWS/120209977

The Vow (directed by Michael Sucsy, screenplay by Abby Kohn, Marc Silversteen and Jason Katims, story by Stuart Sender) is a nice enough date movie, released just before Valentine's Day asking the question: What would you do if the love of your life had an accident and forgot who you are?  Would you try to win her (or him) back?  The answer is, of course, yes, ... just not too creepily ... and, of course, we get to watch Leo try to do this.  (With the script on his side, he does very, very well.  On the plus side, however, his character does offer a rather good if idealized example of how to go about these things). 

Though based on a true story, it's important to remember that it's Hollywood telling it, so the edges are smoothed out.  Indeed, so smoothed out are the edges that an Indian friend of mine from my religious order [Intl] [USA] called it "the first true Bollywood [1] [2] movie made by Hollywood" ;-). 

Still, I maintain my belief that even in the schlockiest story there are usually elements that make it more complicated than it may initially seem, which indeed make the story "work."  If a movie were "just schlock" we wouldn't go at all.

The Vow is no different.  There is more to the movie than the schlock and yet not so much that it becomes overwhelming and gets us complaining "hey wait a minute ..."   Older foggies like me would recognize a nice message of reconciliation the film.  And I admit that despite the still rather high "schlock" content of the story, I am positive that when I was in my 20ies, I would have certainly considered the film a really, really nice film to take a date to.  Of course, with that kind of a recommendation, "Hollywood wins." But then I don't mind because I've obviously seen Hollywood as more of a "good if at times overly talkative friend" than an "enemy" here (I just hate its current push for 3D ... at least this film wasn't done that way ... yet ... but that's another story ... ;-).

So what is the story here?  Leo (played by Channing Tatum) a recording engineer and Paige (played by Rachel McAdams) a sculptor, graduate of the Art Institute of Chicago (my ma' was actually a graduate of the school ;-) are a lovely (and surprisingly married if alas, not in any Church ...) "bohemian" couple living in Chicago and as happy as could be.

Yet, one snowy winter's evening, coming home from an "art house theater" (the Music Box) in their car, stopped at a stop sign on a seemingly empty street and in a romantic mood, they suddenly get hit by salt truck...  Boom! Paige flies through the windshield. Leo apparently still with his seat belt on crumples into the steering wheel / airbag.  The movie resumes some weeks later ...

Paige had been kept in an induced coma for the weeks that had followed the accident while the swelling in her head decreased.  When she comes out of it, she has memory loss.  Specifically, she can't remember anything of the previous 5 years, that is, she can't remember anything since before her meeting Leo.  He is the first person she sees when she comes to, but she thinks he's the doctor ...

The actual doctor (played by Wendy Crewson) tells Leo that, well, with traumatic brain injury, it's hard to know what's going to happen, but perhaps after sometime she would fully regain her memory.

Now admitting that this is a story, but also admitting that it's based on a true story, I found the point at which her memory was lost fascinating: She woke-up to think that she was ONCE AGAIN a happy LAW STUDENT at Northwestern University engaged to a fellow law student named Jeremy (played by Scott Speedman).  The morning after she wakes up, she calls her parents, Bill and Rita Thornton (played by Sam Neill and Jessica Lange respectively) who weren't hospital before and may not have even known that she had an accident.  What the heck just happened?

The parents come rushing to the hospital.  They're happy to see her, happy also that she's happy to see them, and frankly very happy that she didn't seem to remember the last 5 years.

There's a point in the story in which Bill offers to pay Leo "to just go away" now that they (the parents) "had their daughter back."  Again what the heck happened?

Leo hadn't kidnapped Paige and she hadn't joined any cult.  But it becomes clear that Paige must have had some sort of traumatic experience even before the accident that had led her to so radically change her life in the first place -- leave law school to enter into art school, dump Jeremy, cut ties with her family, and finally meet and marry Leo.

The rest of the story is about her (with her amnesia) figuring out and the audience figuring out what that story was.  Knowing something of making radical changes in life, I do think that the movie does give a plausible, indeed (within conventions of a film like this) realistic explanation.  Something obviously happened around the time that she made her first break ...

I'm not going to tell you "what happened" because that would really spoil the story.   And I would also say to parents and to potential date goers that the movie deals with "what happened" nicely, gently and from a distance.  So unlike a fair number of romantic comedies of recent years, one does feel midway through the picture like "Hey, I thought this was supposed to be a light romantic comedy, why all this stuff now?"

So I would recommend the film to all.  The PG-13 rating is, for once, truly appropriate, and pre-teens would probably just be bored rather than "potentially damaged" by the film ;-).

Finally, I would like to write a little here on the value of getting married in the Church (or the Church of one's tradition) as opposed to what the couple did in the movie.  Yes, I do "get" young people (both today and before ... hey, people like me, and my parents, and their parents ... were in our/their twenties before as well).  But I do find it somewhat "egotistical" if a couple chooses to define everything on their own.  There is a value to submitting one's relationship (and really one's life) to something "bigger" than oneself.  Yes, Churches can seem at times "archaic," "behind the times" and all that.  However, they are repositories of knowledge, past experience (millenia of past experience...).  My ma' loved to remind me when I was a late teen and and in my early twenties that "Nothing is new under the sun ..."   (Eccl 1:9).

So I do believe that it is worth it to "remain in dialogue" with "the family" with the Church, with the Traditions of one's past.  I can also say that when I was in my 20s, my parents knew little; when I was in my 30s, they started to know more; and now in my mid/late 40s, boy were they wise ;-).

So while I do understand that it could be cool to get married "skydiving, by Elvis," (or in my case,  it could have been "kinda cool" to take my vows "in front of Yoda," ;-), the families that we have are indeed, the families that we have and the Church(es) that we have are the Churches that we have.  And it is ultimately a sign of maturity to be able to navigate and reconcile choose to become part of the pasts that we were given.

Our Creator has loved us, but Our Creator also loved our parents, grandparents, great grandparents and all the way down to our first parents ... and despite each of us screwing-up a number of times along the way.

Anyway, enjoy the film, but young couples, when you "find the one" have the courage to really get married and leave "Elvis" (or "Yoda") for later ... ;-)


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