My Big Fat Greek Wedding 2 [2016]

MPAA (PG-13)  CNS/USCCB (A-III)  ChicagoTribune (2 Stars)  RogerEbert.com (1 Star)  AVClub (C+)  Fr. Dennis (4+ Stars)

IMDb listing
CNS/USCCB (K. Jensen) review
ChicagoTribune (K. Walsh) review
RogerEbert.com (C. Lemire) review
AVClub (J. Hassenger) review  


My Big Fat Greek Wedding 2 [2016] (directed by Kirk Jones, screenplay by Nia Vardolos), while somewhat uneven in its dialogue at the film's beginning, it more than regains its footing by the middle, so that by film's end most Viewers who loved the first My Big Fat Greek Wedding [2002] (also a surprise hit -- the critics of officialdom, fellow Chicagoan Roger Ebert excluded, tended to pan the original as well) will leave the theater happy with the second.   Yes, I'm a fan ... ;-)

How could I not be?  I'm a son of Czech immigrants, with a huge extended family, and I too grew-up believing that most everything, everything "of substance" anyway ;-), was "invented by Czechs" as well. ;-).   Further, I saw the original while serving at a predominantly Puerto Rican/Colombian with a Haitian community mixed-in Parish, St. Catherine of Siena, in Kissimmee, FL -- EVERYBODY got it and just about EVERYBODY LOVED IT (I honestly can't recall ANYBODY who did not).  Why?  The accents may vary from-group-to-group but almost everyone could point to an aunt, uncle or dad who were JUST LIKE the characters in Nia Vardolos' portrayal of her fictionalized Greek family in both the original and in the current film here.

Since then, I've served for 12 years at a Slavic / Hispanic Parish, Annunciata, on Chicago's South East Side and I still use "the baptism scene" in the original to help explain the one of the anointings of those (usually children) about to be baptized in the Rite of Baptism ;-).  When I ask, "How many of you have seen 'My Big Fat Greek Wedding' and recall that scene?" people still shake their heads up-and-down and smile in recognition, remembering that scene.  Again, it does not matter if one's Grandparents came from Poland or one's Parents from Durango / San Juan or Michuacan the characters and situations remain very similar to Vardolos'.

So what then is the story in the current film?  Well it takes place some 17 years after the original.  "Greek-American" Toula and "Anglo-American" Ian (played by Nia Vardolos and John Corbett respectively) remain happily married if distracted by their various obligations, still to (largely her) family, to their 17-year old daughter Paris (played _wonderfully_ by Elena Kampouris) and to (largely his) work:

Toula's back working at her parents (played again, and wonderfully by Michael Constantine and Lainie Kazan) restaurant "Dancing Zorba" in Chicago's Greek Town, though, family restaurant that it is, she actually spends more time shuttling her increasingly "no longer a spring chicken" father, Gus, from one doctor's appointment to another.

Paris too, spends her "after school afternoons", eyes-rolling, "on garlic toast duty" at "the restaurant" ;-).

Since Ian is now the Principal at (once again, exasperated) Paris's High School -- "Oh dad, (he's ever smiling, she's rolling her eyes again) _please_ don't (!) come up to me to talk to me (so much) at school.  I swear EVERYONE thinks I'm 'a narc'" ;-) -- one gets the sense that neither Toula nor Paris really "needed to work" at the restaurant (for the money).  It's just that it's family, and the parents needed the day-to-day help.  (And what else would one do?  Sit at home while one's aging parents ran that restaurant (that perhaps they too didn't need to run anymore)?  OF COURSE YOU HELP.  That's what FAMILY does).

Anyway, already among those five characters - Toula / Ian, their daughter Paris and Voula's parents - there are countless possibilities for stories.  Throw in the smiling / ever sincere but always (and preposterously) "over sharing" Aunt Toula (played by Andrea Martin) ... everybody has _somebody_ like this in the family ;-) ... smiling sex bomb, still at 40, hairdresser Nikki (played by Gia Ciades) who DOES help keep that family looking good; brother or cousin Nick (played by Louis Mandylor) or Angelo (played by Joey Fatone) struggling if he should come out "officially" as gay (everybody of course knows ... and is okay with it.  Why? In such a loving family, how can one possibly go against one's kin?  Indeed IN MY MINISTRY, I have _not_ known a single Catholic family that has rejected their kid for coming out gay.  Yes, it may be upsetting -- for the first 24 hours (!) -- to the parents, but afterwards, "it's our kid") and finally grandma "Mana-Yiayia" (played by Bess Meisler) "from the Old Country" ;-).  One of the "nosey neighbors" remarks: "Isn't she like 120 by now?" But how could one imagine this family _without her_ ;-)

Much ensues, and obviously much that ensues involves "a wedding", in this case, _validating the nearly 50 year old marriage_ between Maria and Gus, the documents of which, "got screwed-up" back "in the village ..."  ("Oh, how could _that_ have happened?"  asks me, a priest now with nearly 20 years experience of "life in a rectory" ;-) ;-).

It's just wonderful.  The ONLY THING THAT I DIDN'T LIKE was that HOLLYWOOD _chose_ to release this film during our (Catholic) Holy Week (not the Orthodox Holy week which will come later but ours).  But that's NOT the film's fault, THAT'S HOLLYWOOD'S FAULT and while a shame (and will inevitably hurt ticket sales somewhat on its first weekend), and one gets the sense that this film will be around FOR A WHILE.

IT'S EXCELLENT FOLKS.  GO SEE IT ;-)


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The Divergent Series: Allegiant [2016]

MPAA (PG-13)  CNS/USCCB (A-III)  ChicagoTribune (1 1/2 Stars)  RogerEbert.com (1 1/2 Stars)  AVClub (C+)  Fr. Dennis (1 1/2 Stars)

IMDb listing
CNS/USCCB (J. McAleer) review
ChicagoTribune (M. Phillips) review
RogerEbert.com (S. Wloszczyna) review
AVClub (J. Hassenger) review  


The Divergent Series: Allegiant [2016] (directed by Robert Schwentke screenplay by Noah Oppenheim, Adam Cooper and Bill Collage, based on the first half of the novel [GR] [WCat] [Amzn] by Veronica Roth [wikip] [GR] [IMDb]) is the third cinematic installment (of four) of the Post-Apocalyptic "Hunger Games-like" teen-oriented Divergent Trilogy.  It follows the release of Divergent [2014] and The Divergent Series: Insurgent [2015] and before the promised release of the finale The Divergent Series: Ascendant [2017] next year.

The film illustrates some of the problems (from the POV of the Reader/Viewer) of a film franchise based on a book series model: One of the things that I've really liked about movies (as opposed to books or TV series) has been that no matter what they're about "after 2-3 hours one's done." If one wants to write a review or reflection on the film viewed that could take another couple of hours.  However, and in any case, one could complete the task of seeing/reviewing the film rather quickly and be able to move on to something else.

In the case of a TV series (or a film series based on a book series) while certainly benefiting the makers of such materials (because the project becomes "an extended" rather than "a one-off gig"), the viewer is roped-in for an extended commitment. And the RE-viewer's job is made even harder because he/she can't really render final judgement on the whole project until the series' end.

And this can become a problem, as it begins to become here, as this third episode in this four part series begins to enter somewhat problematically into the realm of "religious allegory" and perhaps more negatively than the Viewer / Reader of the book series would have initially expected or imagined.

The second episode of this series (about a quite rigidly organized society in a mysteriously sealed off-post apocalyptic Chicago) ended with the society's "Factionless" misfits (those could not find a place among any of the society's five officially recognized castes or Factions) had successfully overthrown that old Order.

What now? Well inevitably some of the younger members of that society, led by the series' heroine Tris (played by Shailene Woodley) and her SO named Four (played by Theo James) wanted to breakdown (or at least "break past") the last remaining Wall in this society - the one isolating their city from the rest of the world beyond.

When they day do "break past" said wall, they initially find a poisoned post-apocalyptic wasteland.  So their teachers / elders were apparently at least partly telling them the truth as it becomes crystal clear that their society had been born out of / in response to some awful catastrophe.

But as they go further out into this poisoned desert (somewhat amusingly, for a Chicagoan anyway ... out to the remains of Chicago's O'Hare International Airport ;-), they encounter something new - an outpost of a society technologically far more advanced than theirs that has actually been monitoring the happenings / progress OF THE EXPERIMENT that this more advanced society had made OUT OF THE REMAINS OF CHICAGO.

Now going into detail as to what kind of experiment this more advanced society was conducting in (sealed off) Chicago certainly gets into SPOILER TERRITORY but it's sufficient to say that many of the problems that Tris / Four had known "back in Chicago" also existed in the larger world and had brought that larger world to ruin. Indeed, THE HOPE of "The Chicago Experiment" was to prove with "a relatively small controlled sample" (like one conducted in a sealed off city) that _over time_ the problems existent in the society could "breed themselves out"

What kind of problems could breed themselves out?  Well obviously genetic problems...

We're told by The Chicago Experiment's (current) "God like" / dispassionate Supervisor named David (played by Jeff Daniels) -- Reader's note the Biblical name -- that at some point in the 21st Century scientists began to genetically enhance humans so that they could perform their functions better -- make them braver, so that they could become super soldiers; make them smarter, so that they could becomes super-scientist; make them more insightful / honest, so that they could become super-judges and super law-makers; make them more self-less / caring, so that they could become super social workers; make them just simply more optimistic, so that they could become super-workers.

ALL these castes actually existed in that post-Apocalyptic Chicago.  HOWEVER, it turns out that the experiment was to see if these "enhancements" would "breed themselves out of the society" over time.  AND OF COURSE, IF ANYTHING, THE SOCIETY IN CHICAGO HAD ORGANIZED ITSELF TO RIGIDLY PRESERVE THESE ENHANCEMENTS ... until, of course, now.

So Tris / Four as well as a couple of their other "friends" / characters in the story -- notably Peter (played by Miles Teller), note again the New Testament name, who's actually been (quite unfortunately) "a Snake" throughout the story ... -- come quite traumatized to that Base out there on the remains of O'Hare Airport.  There they encounter the "God-like" / dispassionate David and his generally "all clothed in white" (lab-coats...) assistants there, and progressively find to their horror that David, et al, ARE NOT GOING TO DO ANYTHING to help the people in Chicago in a time of great turmoil.  INSTEAD, they're "just monitoring" what's going on, watching everything play out, and MAY ONLY INTERVENE TO JUST DESTROY THE PLACE ("end the experiment") if it goes out of hand.

Hmmm... what an awful Religious Allegory that's becoming ... ;-)

It does, sort of, make for "an interesting story" ... though not exactly a religiously friendly (much less Catholic friendly) one.  Indeed, all they needed to do is paint horns and a tail on Peter here ... 

Anyway, three of four installments into the story, I'll probably see the next one as well ... but certainly not particularly enthusiastically ... sigh.


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Hello, My Name is Doris [2016]

MPAA (R)  CNS/USCCB ()  ChicagoTribune (3 1/2 Stars)  RogerEbert.com (3 Stars)  AVClub (B)  Fr. Dennis (3 Stars)

IMDb listing
CNS/USCCB () review
ChicagoTribune (K. Walsh) review
RogerEbert.com (S. Wloszczyna) review
AVClub (K. Rife) review  


Hello, My Name is Doris [2016] (directed and screenplay cowritten by Michael Showalter along with Laura Terruso based on her short film Doris & the Intern [2011]) is a generally well-meaning / fun "fantasy" about 60-something, never-been-married-'cause-she-stayed-to-take-care-of-her-mother Doris (played marvelously by Sally Field) who falls for a very attractive 20-something young man John (played by Max Greenfield) at her job. 

And yes, the obvious question / double-standard arises: WHY would the possibility of a relationship between 60-something Doris Miller and 20-something John Fremont be "a fantasy" / preposterous, WHILE a relationship between Sean Connery's 60-something character and Catherine Zeta-Jones' late-20/early 30-something character in Entrapment [1999] somehow be "plausible"?

But then this would then seem to be a good part of the point of the film: why said double standard?  The other point of the film would be, perhaps, nicer -- a reminder that, as an old Servite friar reminded me a number years ago, "Yes, we may age, but we also never forget completely what it's like to be 21 ..."   

Anyway, frumpy sixty-something Doris from Staten Island, who works in a cubicle in some not particularly large advertising firm in Manhattan falls for "the hot new guy" who comes over to work at the firm as some of an "art design manager" and much ensues ...

AGAIN, THIS IS A GENERALLY VERY NICE AND FUN MOVIE ... even as it asks us uncomfortable questions: (1) Why would such a "romance" be "impossible"?  and (2) why would such a "romance" be "necessary" to begin with?  Why can't we just come to accept our age with grace? Yes, do we have to be 21 (or 35) forever?

Fun film!


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Miracles from Heaven [2016]

MPAA (PG)  CNS/USCCB (A-II)   RogerEbert.com (3 Stars)  Fr. Dennis (3 3/4 Stars)

IMDb listing
CNS/USCCB (J. Mulderig) review
RogerEbert.com (C. Lemire) review

People Magazine (D. Atlas) article about making of film 


Miracles from Heaven [2016] (directed by Patricia Riggen, adaptation by Randy Brown based on the memoir [GR] [WCat] [Amzn] by Christy Beam [GR] [WCat] [Amzn] [IMDb]) is BY FAR the BEST RELIGIOUS BASED OFFERING to come out in theaters in the United States this Lent. 

The book / film tell the story of Annabel Beam (played in the film by Kylie Rogers), the 9 year old middle daughter of Christy and Kevin Beam (played in film by Jennifer Garner and Martin Henderson), Annabel's two sisters being 12-13 y.o. Abbie and 6 y.o Adelynn (played by Brighton Sharbino and Courtney Fansler).  The acting of all of them is truly of top-quality.

At eight, Annabel quite suddenly had fallen ill with pseudo-obstruction motility disorder, an extremely rare illness in which the nerves that tell the intestine to push food down itself stop firing properly thereby making it impossible for food to digest properly and causing de facto obstructions of undigested food in the intestinal tract.  Due to the rarity of the incidence of this illness, the doctors at the local hospitals (in and around Dallas, TX outside of which the family lived) initially didn't understand what was happening to Annabel.  So they kept misdiagnosing her incessant vomiting / inability to keep food down, to more common (if perhaps particularly manifestations of) conditions like lactose intolerance and/or acid reflux disorder.  Eventually, the doctors figured out what was going on with Annabel.  However, due to the rarity of the disorder, the acknowledged expert on this disorder was a Dr. Nurko (played by Eugenio Derbez) who practiced out of Boston Children's Hospital nearly 1000 miles away. 

So the family had to figure out a way to get their sick child to Boston, first for once every six weeks visits and later (as she was _not_ getting better) for increasingly extended periods there.  The family portrayed lived on a small ranch, so it was _not_ poor.  However, any adult watching the film would _quickly appreciate_ the mounting and eventually back-breaking expenses involved.

Since this was a family story, some of the _best scenes_ involve the children, notably:

(1) When the family still believed that Annabel could be suffering for some sort of extreme case of lactose intolerance, older sister Abbie volunteered to not eat pizza anymore in solidarity with Annabel.  Mom and dad quickly followed suit.  Poor six year old Adelynn WHO HAD JUST STARTED TO KNOW / AND _REALLY LIKE_ PIZZA initially didn't really want to go along.  "Why mommy?  It's good." (and couldn't slightly older sis Annabel just eat something else ;-).  But eventually, she reluctantly "went along" AND ONE JUST WANTED TO CRY.  _I_ honestly can't imagine childhood here _without pizza_.  Yes, it's such "a small thing" but _also_ such a big one as well.

(2) After dad took a second job to help pay for mom's and Annabel's stays / travel expenses in Boston, he forgot one time to take older daughtr Abbie to some soccer exposition (involving apparently several members of the U.S. National Women's team passing through Dallas).  Yes, on one level it may seem "trivial" but to a 13 year old _with her own dreams_ it mattered.  Again, ONE JUST WANTS TO CRY.

Eventually with Annabel NOT getting better and herself _getting tired of being sick and getting worse_ the decision is made to just bring her back home to Dallas (for a de facto hospice like situation).  It's then when she had that incident with the tree -- falling 30 feet down from said tree, hitting her head and "not dying, not becoming paralyzed but instead (quite miraculously or "miraculously" DOESN'T MATTER) becoming healed" -- those nerves to her intestines that were misfiring SUDDENLY started firing correctly again.

Yes, she had an out-of-body / near-death experience in which she said she met God who told her that she'll be fine from now but that she needed to go back.  Again, Viewers can interpret this however they want, STILL, REMEMBER, SHE GOT BETTER... after that _crazy_ fall.

And the film is actually _extremely_ good in acknowledging the obvious: Many, many kids / other people SUFFERING TERRIBLY _DON'T_ GET BETTER.

But the message here is OF HOPE -- that LIFE DOES NOT END HERE ... that there is a vivid paradise that awaits us on the other side, and that ABOVE ALL THAT WE ARE NOT ALONE, that God _does care_ and is indeed with us and is there, on other side, awaiting us.

 It's just a very, very nice and hopeful film and a story that deserves to be shared.

GOOD JOB!


ADDENDUM -

The _only_ reason why I am not giving this film a four star rating is on account of a single scene involving Queen Latifah, who plays a Boston area waitress named Angela.  In the film, Angela befriends Annabel and mom Christy and offers to show the two around her beloved Boston with a personal tour.  Christy first did not want to accept the offer but on insistence of Annabel agreed.  Christy becomes more skeptical when Angela comes to pick them up in a _really broken down car_with all sorts of stuff in the back seat, etc. 

I FOUND THAT SCENE UNFORTUNATE for the same reason as I found similar scenes in another nominally Christian film called War Room [2015] unfortunate.

Even though in the case here, Queen Latifah herself (a fairly known / powerful actress) clearly chose to play the car scene the way it played, I SIMPLY CAN'T BELIEVE THAT A WHITE ACTRESS WOULD ALLOW HERSELF TO BE PORTRAYED IN SUCH A SLOPPY WAY. 

A _lot of white viewers_ (nominally Christian or non) will view that car scene and see it as confirming stereotypes of African Americans as somehow being "less clean" than white people. 

AND I CAN ABSOLUTELY ATTEST THAT THIS IS SIMPLY _NOT_ THE CASE.  I HAVE KNOWN BOTH AFRICAN AMERICANS AND HAITIANS AS WELL AS JAMAICANS whose dress, houses and cars are EVER in _immaculate order_, while there are plenty of whites who are slobs.

 I don't want to belabor the point except to say that I found that scene _unfortunate_ and that is the reason why I did not give the film a four star rating, which I otherwise would have given it.


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Wondrous Boccaccio (orig. Boccaccio Maraviglioso) [2015]

MPAA (UR would be PG-13)  Fr. Dennis (4+ Stars)

IMDb listing
FilmTV.it listing*

aVoir-aLire (F. Mignard) review*
ComingSoon.it (D. Catelli) review*
The Hollywood Review (D. Young) review


Wondrous Boccaccio (orig. Boccaccio Maraviglioso) [2015] [IMDb] [FT.it]*(screenplay cowritten and codirected by Paulo Taviani [IMDb] [FT.it] and Vittorio Taviani [IMDb] [FT.it]) is a wonderful SCREEN ADAPTATION / ITALIAN PERIOD PIECE that played recently at the 19th (2016) Chicago European Union Film Festival held at the Gene Siskel Film Center here in Chicago.

Set in and around Florence during the time of the Black Plague, it's based on the stories of late-medieval / early Renaissance Florentine writer/poet Giovanni Boccaccio's (1310-1375) [wikip] [GR] [WCat] [Amzn] Decameron [wikip] [GR] [WCat] [Amzn].  Indeed, as in Boccaccio's original work, ten orphaned young people, expelled from the city (because members of their families had already died of the plague and they were thought to be contagious), pass the fortnight of their quarantine by getting together to tell stories.  No iPhones, no TV, the "mass media" of the time were simply "the stories" they knew, made-up and told ;-) ...

But what stories were ;-) ... Honestly, since these were YOUNG PEOPLE (in their mid to late teens to early twenties) LIVING THROUGH THE BLACK PLAGUE during THE LATE MIDDLE AGES ... call their stories Goeffrey Chaucer (of Canterbury Tales [wikip] [GR] [WCat] [Amzn] [IMDb] fame) meets The Walking Dead [2010-] ;-)

The first story, told by one of the young women of the group, involved two young people of the time, madly in love.  Then she falls ill.  He's away, by the time she comes back, she's dead.  He finds her laid out in front of the altar of the country church.  No one else is there (everybody else seems to have been afraid that she was contagious and that they would die as well).  But HE came there, HE'S not afraid. SHE was HIS GREAT LOVE.  HE kisses her, and ... Sleeping Beauty-like (only this was BEFORE the "Sleeping Beauty" fairy tale had even come to be), SHE WAKES UP.  He takes her off the altar and the two go home.  NOW GOOD READERS, MIND YOU ... SHE WAS DEAD.  Now she's ALIVE (again).  SHE SCARES THE DAYLIGHTS OUT OF THE VILLAGERS.  One even, quaking with fear asks her: "What part of HELL did you come back from?"  She smiles, looks at him and answers: "I didn't come back from Hell, I descended back down from Heaven..."  And thus ended the story, told by an orphaned teenager expelled from her hometown (Florence) because her family was dead and the town feared that she was still contagious ...

Then there's a story (told by another one of the young women) of a strapping young nobleman (nobile) -- seriously, he looked like he could play the lead role in any number of Shakespeare's plays -- who's confronted by the mother of his child, demanding that he finally CHOOSE BETWEEN HER and his ... (PET) FALCON ;-) ;-) _ever_ on his shoulder ... ;-).  LMAO ;-)  ... "the toys" may change, but the story remains the same ;-).  And it proves _really, really hard_ for the "young nobile" to "let go" ... The falcon, who knows how this is going to end, looks so _sadly_ at him, and the young nobile tells his beloved ... falcon: "Oh PLEASE don't look at me like that" ("No guardame cosí!") ...

Finally, there's also a story told by one of the young men, about a young cloistered nun "from a convent nearby," who, well, falls in love "with the gardener" ;-)

This is SUCH A FUN MOVIE ... if one can get past the pesky subtitles (or gasp, learn another language, in this case, Italian  ;-).  And it's a wonderful reminder to all of us that young people are young people across all space and time ;-)

JUST A GREAT, GREAT FILM ! 


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Simshar [2014]

MPAA (UR would be R)  Fr. Dennis (3 1/2 Stars)

IMDb listing
CinEuropa.org listing

CinEuropa.org (S. Kues) review
Malta Today (T. Reljic) review

Huffington Post (D. Kmiec) review
Cinephilia.net.au (S. Hurst) review
The Austrialian (D. Stratton) review


Simshar [2014] [IMDb]] [CEu] (directed and cowritten by Rebecca Cremona [IMDb] [CEu] along with David Grech [IMDb] [CEu]) is a MALTESE DRAMA that played at the 19th (2016) Chicago European Union Film Festival held at the Gene Siskel Film Center here in Chicago.  About an actual tragedy involving a random and very typical Maltese fishing family, it also plays-out in the context of the current refugee drama in which tens of thousands of migrants are fleeing North Africa often in quite poor / leaky boats for Europe.

This film became Malta's first ever submission to the (87th) Academy Awards for Best Foreign Language Film and is available in U.S. for streaming at a reasonable price on Amazon Instant Video.

To the story ...

On July 7, 2008, Simon Bugeda (played in the film by Lotfi Abdelli [IMDb] [CEu] left Malta with his quite typical if not entirely "up to code" fishing vessel, to do what he did for a living ... catch fish, notably tuna.  Aboard were his father Karmenu (played by Jimi Busuttil [IMDb] [CEu], his 11 year old son Theo (played by Adrian Farrugia [IMDb]) as well as Somali migrant (played by Sékouba Doucouré [IMDb] [CEu]).  

Typical of the "less than completely above board" nature of small-time commercial fishing, they took the boat apparently as far as Libyan waters.  Was that unusual?  One gets the sense, not particularly.  But it did cause them problems: When their "not completely up to code" small-time commercial fishing boat came to have a fire and then gasoline explosion on board, they weren't necessarily where the Maltese coast guard would first be looking for them.

Readers note here that part of the story of a somewhat similar tragedy, that of the Andrea Gale, remembered in the book / film The Perfect Storm [2000][IMDb] [GR] was that in that case that the crew took their Gloucester, MA commercial fishing vessel _far past_ their usual fishing grounds - at the Grand Banks to the Flemish Cap  - which proved to be a tragic decision as they found themselves in the midst of one of the worst storms in North Atlantic History on their way home, and also quite far from the (in their case) North American shore.

Back to the current story here ...  As the little if supremely poignant family tragedy played-out, a larger continuing tragedy continued as well, that of the North African Migrants fleeing North Africa for Europe, which are shown to occupy the attention (and frustrations) of both the Maltese and Italian Coast Guards.   And it becomes clear that though the surviving members of the Simshar were spotted by other (Libyan) fishing boats as they drifted, holding on to debris, from the Simshar's wreck ... THEY WERE NOT RESCUED BY THEM because they were taken to be "simply" North African refugees ... and presumably those fishermen thought that if they "stopped to rescue every North African refugee in such distress" they would not have time to do their living.  After all, they were "fishermen" not "the coast guard."

Sigh ... the result became what one would imagine.  It all becomes one _sad_ / conscience raising tale ... And one which would certainly be appreciated by the communities in the United States (and all around the world) which also make their lives by fishing.

A quite excellent film!


* Foreign language webpages are most easily translated using Google's Chrome Browser. 

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Family Member (orig. Μέλος Οικογενείας / Melos Oikoyenias) [2015]

MPAA (UR would be PG-13)  Fr. Dennis (3 Stars)

IMDb listing
AltCine.com listing
CinEuropa.org listing

TheReviewer.eu (D. Floros) review*
Parathyro.com (M. Moyséos) review*

Family Member (orig. Μέλος Οικογενείας / Melos Oikoyenias) [2015] [IMDb] [AC] [CEu] (written and directed by Marinos Kartikkis [IMDb] [AC] [CEu]) is a FAMILY DRAMEDY from CYPRUS that recently played at the 19th (2016) Chicago European Union Film Festival held at the Gene Siskel Film Center here in Chicago.

Set in the context of the continuing European Economic Crisis, Yorgos and Sophia (played respectively by Christopher Greco [IMDb] [AC] and Yiola Klitou [IMDb] [AC]) would seem to be a typical 40-something married Cypriot couple, middle class, with two children, teenage Anna (played by Ntora Makrigianni [IMDb] [AC]) and 10 y/o Christos (played by Ioannis Melekis [IMDb]), and run a family neighborhood grocery store in one or another Cypriot town, presumably suburban Nicosia.  Living with them is also Sophia's father (played by Glafkos Georgiades [AC])

A typical middle class Cypriot family that they are, they find themselves in enormous debt.  Why?  There is no money.  Their customers routinely come to their store and plead to buy on credit, and the two, Yorgos especially, simply can't bring themselves to tell them no.  Why? Because their customers are not buying inessentials, they're basically things that they need to live on.  And all promise essentially the same thing -- "money is going to come."  When?  No one really knows, but one gets the impression that the whole economy is operating on a system of IOUs.  The problem is that while this can work on a neighborhood level where everyone knows each other, but one can't pay for water or Electricity with IOUs.

SO, when Sophia's father dies in his sleep one night, he just doesn't wake-up one morning, Sophia realizes that it was his pension that kept the roof over their heads.  What to do?  Remember this is a movie ... hence something of a "thought experiment" - where fictionalized people could be allowed to do what real people could not do (or would not do because of the obvious risk / issues involved) but perhaps (in their darker moments) at least "thought about."

SO ... Sophia comes up with a somewhat desperate scheme:  Yorgos and her would _respectfully_ take Sophia's father's body IN THE DEAD OF NIGHT ;-) "back to village" and bury him _respectfully_ (again IN THE DEAD OF NIGHT) in the family plot - where his wife, Sophia's mother is also buried - in the Christian cemetery (again, they'd _want to be respectful_ about it) BUT ... they would NOT DECLARE IT ANYWHERE ... so they could continue to accept Sophia's father's social security checks.

And they do so ... take Sophia's father's body, wrapped in a couple of thick plastic garbage bag, and with a couple shovels working, in the dead of night, they successful bury Sophia's father's body in their family plot "back in the village" without anyone apparently knowing the wiser.

BUT ... inevitable problems arise.  Sophia's father would get a social security check THAT HE'D HAVE TO GO TO THE NEIGHBORHOOD BANK TO CASH.  But he's dead.  Well, at least with the first check, Sophia figures that since "everybody knows them" the bank would cash at least that first check with his signature but without him present because she'd present it to the bank-manager with the excuse: "My dad's down with the flu, can you just do us the favor?" if anyone should ask. 

And it seems to work.  But already Yorgos asks, what are we going to do the next time?  Yet, a few days afterwards, the two get a phone call at the grocery store from the Social Security office that they'd like to come over to their house to speak to Sophia's dad.  Ay ... what now?

Well, they "get lucky" ... the following day, in the afternoon, an elderly man shows up at the store, and while they weren't looking, he tries to shoplift a few items.  Yorgos catches him.  The man, supremely embarrassed pleads that he'll just give back the two cans of sardines if they just not report him.

Yorgos would actually just give him the two cans of sardines, but Sophia, looking at him ... he even looked kinda like her father (and is played at minimum by Glafkos Georgiades's [AC] brother Fivos Georgiades [IMDb]) only with a mustache ... decides to ask him a favor ...

The rest of the story, with various twists ensues ...

It's a comedy so it has to end well, but it's also a story that _hopefully_ would discourage real people from doing the same.   It's just too hard and morally taxing to try to pull this off for real.

As such, an interesting and often quite (darkly) fun film about something that the vast majority of us would never ever do.


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