Polisse [2011]

MPAA (NR, would be R)  Fr. Dennis (1/2 Star)

IMDb listing


Polisse, directed and cowritten by Maïwenn along with Emmanuelle Bercot (who both also costar in the film), is a generally well-regarded French film (subtitled) about the Juvenile Protection Division of the Paris Police Department that recently played in Chicago at Facets' Multimedia.

Well written, the film feels like a potential pilot for a French version of the American television series Law and Order, Special Victims Unit or one of the CSI franchises.  The ensemble cast interacts well and the various subplots are often quite compelling and sad.

As someone in my position however, I do have to note that though this unit of Paris' Police Dept was certainly dedicated to protecting minors, the personal morality of the individual members of the unit was often all over the place.  At least half of the characters were having affairs with each other, cheating on their spouses and so forth.  For a more prudish American (and yes, I'm also a Catholic priest) that personal behavior does inevitably seem rather incongruous to the unit's "mission," THOUGH THIS MAY HAVE BEEN PART OF THE FILM'S POINT.

There's also a rather ambiguous scene in the film that COULD portray INFANTICIDE: a thirteen year-old presented as a rape victim is presented after having had a late term abortion (?) or delivering a stillborn child (?) as asking the nurse to hold the (dead) baby.  Then when she has the dead baby in her arms, she apologizes.  Why?  It's a very strange scene.  And it makes it impossible for someone like me give the film a positive review.

Was the scene necessary?  No.  What was the purpose of the scene's more or less obvious ambiguity except to blur distinctions between STILL BIRTH, ABORTION and EVEN INFANTICIDE?  Sigh ... But there we are ...


<< NOTE - Do you like what you've been reading here?  If you do then consider giving a small donation to this Blog (sugg. $6 _non-recurring_) _every so often_ to continue/further its operation.  To donate just CLICK HERE.  Thank you! :-) >>

Ruby Sparks [2012]

MPAA (R)  Roger Ebert (3 Stars)  Fr. Dennis (3 1/2 Stars)

IMDb listing
Roger Ebert's review

Ruby Sparks (directed by Jonathan Dayton and Valerie Faris, screenplay by Zoe Kazan) is an appropriately R-rated (not for any nudity but for theme) young adult oriented romance about struggling writer Calvin Weir-Fields (played by Paul Dano) trying to make lightning strike twice: he had an enormously successful first novel some ten years previous but hasn't been able to produce anything of consequence since (shades of one of my all time favorite films Wonder Boys [2000]).  Worse, he's retired to an existence that doesn't extend much beyond his type-writer, visits to his shrink Dr. Rosenthal (played by Eliott Gould) and meeting up with his brother Harry (played by Chris Messina) who is concerned but still loves/hasn't given up on him.  To get himself out of the house more (and in hopes of meeting more people, especially potential girlfriends) Calvin had gotten a dog.  However, the dog, though a cute terrier, ends up being about as shy as he is.

Anyway, Calvin starts dreaming of a young attractive woman who he'd never met.  Taking this as an inspiration, he starts writing about her.  Then suddenly, one day, there she is, Ruby (played by the film's author Zoe Kazan) materialized in his home.

How could this be?  He doesn't understand.  Neither does his brother.  Yet after becoming convinced that she's really there in Calvin's house they accept her and present her to others as Calvin's girlfriend.  And as Calvin's creation that's what she certainly is ... initially.

The rest of the movie becomes a very nice reflection on relationships, what one wants of them, and what one really wants for one's loved ones.   It's one of those "romantic comedies" that at times is not particularly funny.  But it is a very nice story.

Indeed, as I write this there could be even a very nice THEOLOGICAL DIMENSION to this story.  After all, Calvin was Ruby's "Creator."  But ultimately, what does Calvin want for his Creation?  It's just a lovely, lovely story!


<< NOTE - Do you like what you've been reading here?  If you do then consider giving a small donation to this Blog (sugg. $6 _non-recurring_) _every so often_ to continue/further its operation.  To donate just CLICK HERE.  Thank you! :-) >>

Pom Poko (orig. Heisei tanuki gassen ponpoko) [1994]

MPAA (PG)  Fr. Dennis (4 Stars)

IMDb listing -
http://www.imdb.com/title/tt0110008/

Pom Poko (orig. Heisei tanuki gassen ponpoko) [1994] directed and cowritten by Isao Takahata [IMDb] along with Hayao Miyazaki [IMDb] co-founders of the internationally acclaimed Japanese animation studio Studio Ghibli [IMDb] being honored this summer in a truly remarkable animated film series entitled Castles in the Sky playing at the Gene Siskel Film Center is a children's animated cartoon (dubbed into English) about an "epic struggle" between generally mild-mannered, gifted but rather lazy Japanese raccoons (called tanuki) and human developers seeking to build a new subdivision on their land somewhere at the outskirts of Tokyo.

The film begins with two bands of Japanese raccoons, one band dressed in blue shirts, the other in red, fighting each other (though not particularly seriously) on a nice meadow in the foothills outside of Tokyo as they had been doing for ages past.  A elderly "wise woman" raccoon named Oroku (voiced in the English version by Tress MacNeill) interrupts the fight, telling the raccoons that unless they band together to resist the encroaching humans, the land on which they are fighting will be taken away from all of them.

So the raccoons decide to band together to fight the common enemy -- humans.  But how?  Well here there's a problem.  Though the raccoons quickly agree with Oroku and the other elder, an Buddhist-raccoon Abbot named Tsurugame (voiced by Kozan Yanagiya), that they are going have to "work together" be "very clever" and indeed have to _relearn_ their traditional "shape shifting" skills, raccoons, though amiable and yes, generally clever are ... well ... easily distracted/lazy ;-).  So when one of the raccoons brings back a television set from a garbage dump for the purpose helping the raccoons "better understand their human opponents," the narrator (voiced in the EV by Maurice Lamarche) notes that pretty soon most of the raccoons "just wanted to sit around and watch TV" ;-) to the consternation of the Elders, who were frustrated that the younger racoons just didn't want to take anything seriously ... ;-).

Nevertheless, the raccoons' traditional shape-shifting skills were simply too cool for the younger raccoons to resist forever and so they gradually got on board ;-).  When these raccoons living at the outskirts of Tokyo reached a certain level in their "shape-shifting" skills, the elder Tsurugame sent-out for even greater "raccoon masters" who lived on the Japanese island of Shikoku where presumably raccoons were less urbanized and were able to better maintain their traditional skills.

Wonderful, a fair number of the raccoons were able to learn quite well the art of shape shifting, but what now?  Well, the raccoons learned that they could really, really scare human construction workers by shape-shifting into ghosts and monsters.  But when they decided to "go on the offensive" and stage a massive shape-shifting display all across a fairly large section of the suburbs of Tokyo, suddenly the owner of a local amusement park claimed that this display was just a big publicity stunt for his new park.  Darn!  All that work and now instead of being scared, now humans were just being amused!  Who could be that clever to turn something that the raccoons worked on so hard into something that humans would just find quaint and amusing?  There's an explanation and it's clever, but see the movie ... ;-).

The rest of the movie is about the raccoons trying to figure out what to do next.  Do they continue to resist?  Do they try to make some sort of a peace with the humans?  And hey, if one can "shape shift" couldn't one just "shape shift into being a human" and take the view of "if you can't beat them, join them?"

It all becomes a really fun story (and leaving one obviously with _much_ to think about ;-).  Pom Poko [1994] like the other films in the Castles in the Sky series shown at the Gene Siskel Film Center this summer is available for rent through the Blockbuster.com a la carte (no subscription needed) $5/film rent-by-mail service.  And honestly, this is fun movie to see!  I'll never think of racoons the same way again ;-) ;-)


<< NOTE - Do you like what you've been reading here?  If you do then consider giving a small donation to this Blog (sugg. $6 _non-recurring_) _every so often_ to continue/further its operation.  To donate just CLICK HERE.  Thank you! :-) >>

Step Up Revolution [2012]

MPAA (PG-13)  CNS/USCCB (A-III)  Roger Ebert (2 Stars)  Fr. Dennis (3 1/2 Stars)

IMDb listing
CNS/USCCB review
Roger Ebert's review

Step Up Revolution (directed by Scott Speer, characters by Duane Adler, screenplay by Amanda Brody) is a summer dance movie, the fourth in the Step Up [IMDb] franchise.  I would add that IMHO it's a pretty good one.

First, this film is stationed in Miami.  I had been stationed previously in Orlando, Florida for three and a half years.  So during that time, I did get to know Miami somewhat: Little Havana and yes South Beach (during the day).  And from what I saw, I could tell that Miami would be a great place to stage a "really cool dance movie."

Second, I've always liked "Avant Guard" / Contemporary Art (I admire the creativity and often enough its humor -- a 3 foot "sheep" covered by "steel wool" ;-), a "kitchen scene" painted on a "canvas" of broken plates...).  I've regularly attended the gigantic Art Chicago art fair held here in Chicago each May.  Hundreds of galleries from every continent / corner of the globe converge here each year for this event.  (Indeed 2012 was the first year since my coming to back to Chicago that the Art Chicago exposition was not held.  Perhaps it was a casualty of the Chicago NATO Summit held here this year at about the same time). I mention Contemporary Art here because one of the "flash mob" dance scenes in the film takes place at supposedly "a contemporary art museum" somewhere in Miami and IMHO the scene was "just awesome" ;-).

Finally, I also have to say that this movie "brought me back" to "dance films of summers past" when I was in my 20s when films like Flashdance [1983], the original Footloose [1984] and Dirty Dancing [1987] were first released.

So what's the film about?  Well certainly it doesn't run like a Hemmingway or Dostoyevski novel ;-).  Just like the Fast and Furious [IMDb] franchise is about showcasing "really fast cars," the Step Up [IMDb] franchise of films is about showcasing "really hip modern dance."  So the plot's "kinda thin."  But even here even if the plot's broth is quite spare, honestly, plot's not necessary bad.

The film is about two childhood friends, Sean (played by Ryan Guzman) and Eddy (played by Misha Gabriel Hamilton), who grew-up in Miami were part of an avant guard dance troupe of friends.  Along with those friends, the two came up with the idea of staging "flash mob" dance events with their group across Miami and putting video of these performances onto YouTube in hopes of winning a large cash prize for being the first non-commercial channel on YouTube to get more than 10 million hits.  The well choreographed "flash mob" scenes are of course awesome and (in the movie) quickly gain attention.  Indeed, (in the film) awestruck passerbys happily capture these performances with their own cell phones, etc and "post them online" as well.  (If I saw something like what this group of performers were doing, I'd probably doing the same ... :-)

However, despite their emerging notoriety, dance certainly wasn't paying their bills.  Both Sean and Eddy had day jobs working as waiters at a Miami Beach hotel, owned by a Midwest real estate tycoon named Bill Anderson (played by Bill Gallagher).

It turns out that Bill Anderson has a 20 year old daughter Emily (played by Kathryn McCormick) who has dreams of becoming a professional dancer.  Sean and Emily meet accidently at the hotel's bar and do some flirting which proceeds to some dancing.  Much ensues ... (though all remaining on the film's PG-13 level)

Things come to a head when it turns out that Bill Anderson's firm applies to demolish the neighborhood where Sean and Eddy grew-up, including their "salsa playing" hang-out where they and the rest of their "mob" first met.  What to do?  It's Emily who suggests turning "Performance Art" into "Protest Art."

Yes, the fans of our nation's notorious Gas Bags and Billionaires would probably initially hate this turn.  But actually the movie does quite well here.  To have the characters in the film do nothing would be in effect to tell the young people of our time to just "shut up and let them demolish your house," and yet the now "Protest Artists" learn that even in protest _one has to remain positive_.  Negativity gets one _no where_.  What a great lesson!  And one that could give hope to all kinds of young people who, being young, would like to make a contribution/mark in this world, rather than simply sit, perhaps complain and eventually grow old and die.

So my hat off to the makers of this film.  You made not only a very good, perhaps even great dance film, but also one with a simple and yet positive message.

One final note.  This film was made in 3D.  However, I saw it in 2D (and therefore for the 2D price).  It worked perfectly in 2D.  So there's no need to pay the extra $4/ticket to see the film in 3D.


<< NOTE - Do you like what you've been reading here?  If you do then consider giving a small donation to this Blog (sugg. $6 _non-recurring_) _every so often_ to continue/further its operation.  To donate just CLICK HERE.  Thank you! :-) >>

The Watch [2012]

MPAA (R)  CNS/USCCB (O) Roger Ebert (2 Stars)  Fr. Dennis (1 1/2 Stars)

IMDb listing
CNS/USCCB review
Roger Ebert's review

The Watch (directed by Akiva Schaffer and written by Jared Stern, Seth Rogan and Evan Goldberg) can perhaps best be summarized as a mash-up of two 1950s era genres -- the screw-ball comedy and the alien invasion film -- updated in both cases, for better/for worse (arguably more for worse than for better ...) to contemporary America today.

I write "arguably more for worse" because both the CNS/USCCB and Roger Ebert took the film to task for its gratuitous crudeness.  I don't often directly quote other reviewers in my own reviews but I do think that Roger Ebert had part of this criticism exactly right when he wrote: "The dialogue by Jared Stern and Seth Rogan benefits from the practiced comic timing of the actors, and by some astonishing verbal imagery. But I dunno. It's so determined to be crude, vulgar and offensive that after a while I grew weary. Abbott and Costello used to knock out funnier movies on this exact intellectual plane without using a single F, S, C, P or A word.  It's not that I was offended; it's that I wasn't amused. This movie is easily the equal of Abbott and Costello, however, in scenes where the characters stare in disbelief from behind shrubbery."  The CNS/USCCB review adds complaints/concerns about some of the film's occasional but certainly needlessly graphic sexual antics.

To these two complaints (which I also agree with), I would add a third issue, though this may be, in fact, what the movie was intended to be about: the questionable opinions of "aliens" that we hold in our society.

I say this because the "alien invasion" movies of the 1950s about "strange blobs" often with _mind controlling properties_ "dropping out of the sky" causing havoc to the good folks in small good ole' American towns "in the heartland of America" have long been understood to have mirrored Cold War anxieties that somehow Communism would "drop out of the sky" and infect the minds of good-ole Americans in the States.

With this scenario in mind, I would submit that this movie is actually very similar to those "space invasion" movies of the past:

In The Watch, a community minded / do-gooder, Evan (played by Ben Stiller), a manager of a local Costco in a non-descript Ohio (midwestern) suburban town decides to organize a "Neighborhood Watch" after one of his employees, night watchman and recently naturalized immigrant Antonio Guzman (played by Joe Nunez) was killed at the Costco one night in a particularly bizarre fashion.  Not only was he killed, but whoever killed him _stole his skin_.

A few days later, Evan slips the nice/conscientious high schooler doing the play-by-play announcing at the local high school football game a 20-dollar bill (yes, it's kinda a bribe, but a nice/small/gentle one...) to let him "take the mike" for a brief moment during half-time at the game to "make an announcement."  Evan announces that wants to create a "neighborhood watch," to help the police solve this bizarre crime.

He gets three other volunteers -- Bob (played by Vince Vauhn) a local contractor (a small businessman) with a big pick-up truck and a really, really cool "man cave" that he made out of his garage complete with a gigantic flatscreen (bought at Evan's Costco), a pool table and a bar; Franklin (played by Jonah Hill), a younger guy, somewhat of a loser still living with his mom, who "always wanted to be a cop" but was rejected for a rather impressively long list of deficiencies -- lack of both physical and mental aptitude as well as, well, anger issues... ; and a wealthy sounding Indian named Jamarkus (played by Richard Ayoade) who had recently moved into the neighborhood from "across the pond" in England.

Okay, what is the fundamental job of a "neighborhood watch?"  Answer: to keep "aliens" out.

The whole movie becomes then about aliens, different kinds of aliens.  And yes, this _ought_ to make us squirm:

Antonio was actually a kind of "good alien."  He worked hard, he even got his citizenship, but then AN EVIL ALIEN apparently attacked him, killed him AND EVEN STOLE HIS SKIN so that the "Evil Alien" could "hide" covered by "the skin" of a "good one."

Jamarkus was another kind of alien.  Sure he was foreign, his skin was brown (browner than Antonio's in fact) and he didn't necessarily get all the jokes that the other three, Bob, Franklin, and Evan, were telling each other.  BUT JAMARKUS WAS A RELATIVELY RICH ALIEN.  So no one ever really questioned whether or not "he belonged."

Finally, of course, there were the really lizardy, green saliva dripping EVIL Aliens who "lurk in the shadows," looking to kill good people to cover themselves with their skin. 

So, yuck.  This is really a rather fowl mouthed and yes, at times, sexually crude film which then portrays foreigners even seemingly "good foreigners" in EVIL / untrustworthy light.


<< NOTE - Do you like what you've been reading here?  If you do then consider giving a small donation to this Blog (sugg. $6 _non-recurring_) _every so often_ to continue/further its operation.  To donate just CLICK HERE.  Thank you! :-) >>

Is this, for better and probably mostly for worse, really what we've become?

Farewell My Queen (orig. Les adieux à la reine) [2012]

MPAA (R)  Roger Ebert (3 1/2 Stars)  Fr. Dennis (3 Stars)

IMDb listing -
http://www.imdb.com/title/tt1753813/
Roger Ebert's review -
http://rogerebert.suntimes.com/apps/pbcs.dll/article?AID=/20120717/REVIEWS/120719977

Farewell My Queen (orig. Les adieux à la reine) directed and screenplay cowritten by Benoît Jacquot along with Gilles Taurand based on the novel by Chantal Thomas) is a French film (subtitled) about the French queen Marie Antoinette [IMDb], wife of Louis XVI [IMDb], both of whom along with their son were eventually beheaded during the French Revolution.

I found the film interesting first and foremost because it was FRENCH.  During the course of my lifetime, I've read and seen much about the period of the French Revolution.  However it occurred to me as I read about the arrival of this film to Chicago this week that almost none of what I had read or seen actually came from France.  Instead most of what I had read/seen of the time came from either England (one thinks most famously of Charles Dickens' novel ATale of Two Cities [wiki][IMDb]) or from the United States (various documentaries and so forth).  So I could not help but find the prospect of seeing a film about the period which actually came from France to be interesting.

Second, I found myself in accord with the general thrust of the film, which continues a recent movement to re-evaluate the life and person of Marie Antoinette [IMDb] (one thinks also here of Sofia Coppola's recent film Marie Antoinette [2006] staring Kirsten Dunst in the title role).  In previous times, Marie Antoinette [IMDb] had been portrayed as, in effect, "the true villain" precipitating the French Revolution, never mind that she had been an Austrian Hapsburg Princess (the youngest daughter of Austrian Empress Maria Theresa [IMDb]) who simply married into the doomed French Monarchy and its court at Versailles while her husband, Louis XVI [IMDb] was largely incompetent both as a husband and as a monarch.

The recent movement to partially rehabilitate her has noted above all her youth.  She was a TEENAGER after all, 14 when she was sent to from her home in Vienna to Versailles to marry the 15 year old Louis Auguste, then "Daufin (heir to the throne) of France" and only 19 when he became King (at 20).  And she was still only 34 when the Bastille was stormed and still only 38 when the guillotine sliced off her head. 
She was no Margaret Thatcher or Angela Merkel of our day who were both already in their 50s when they reached power (admittedly by election).  And yes, while Marie Antoinette's mother Maria Theresa became Empress of Austria at 23, that may actually prove the point:  Maria Theresa had been the oldest daughter in her court with no brothers and thus had been raised to become Empress of Austria.  Marie Antoinette in contrast was Maria Theresa's youngest daughter, 'the baby' as it were, and was raised basically "to enjoy life" and to be married off at some point in hopes of securing a beneficial alliance for her Mother's kingdom. 

One suspects that more than a few contemporary teenagers / 20-somethings could "bring down a Monarchy or two" simply by rolling their eyes and saying the dreaded words "this is stupid" when faced with, well, the stultifying stupidity of life at a royal court. Indeed, the Court at Versailles kept itself afloat and 'relevant' through the social control of Gossip and, well ... Torture at the hands of "the King's men" when additional persuasion was needed.   (Indeed, one _could_ think of the life portrayed in Sofia Coppola's Marie Antoinette [2006] or this current film Farewell My Queen by Benoît Jacquot as that of Gossip Girl [2007] played out in "18th century aristocratic period clothes" and, of course, _played out for real_ ...

Farewell My Queen takes the point of view of one of Marie Antoinette servants, a fictional Sidonie Laborde (played by Léa Seydoux).  Marie Antoinette [IMDb] herself is played by the German-born actress Diane Kruger.  The entire film takes place in the Court at Versailles in the days immediately following the storming of the Bastille prison in Paris on July 14, 1789 (which today is remembered as Bastille Day, marking the beginning of the French Revolution).   The various people, including Marie Antoinette, begin to appreciate that the storming of the Bastille was going to be a memorable day in their lives (perhaps in the same way as anyone who lived in Southern California would find the Los Angeles Riots that followed the Rodney King Trial to have been "memorable"), but it wasn't entirely clear yet how bad (for them) the situation really was going to become.  News, afterall, filtered through the Court largely by means of Gossip.

In the midst of the confusion existing at the Court during those tumultuous days was Sidonie, who served Marie Antoinette [IMDb].  Marie Antoinette, by then 34, but living in a milieu of perpetual adolescence/young adulthood, was portrayed to be something of the scatter-brain that she's been remembered in history, asking Sidonie to fetch her everything from what passed for "fashion magazines" at the time (when she felt okay) to "maps" to plot escape back to "Metz" on the Border with Austria (when she felt things were _not_ going okay).

Sidonie herself did not seem to know what to make of the Bastille riots or their future significance.  However, even though one could feel Sidonie wanting to roll her eyes on occasion over the frivolity of "Life at Court" and over the frivolity of her Mistress, one also got the sense that she did like Marie Antoinette.  And this was the case even if Marie Antoinette was her Boss, indeed her Queen, and as her Boss/Queen she did treat her at times as the servant that Sidonie was to her. 

So the story presented is, in fact, complex.  There is the formal relationship between the two protagonists in the story of Queen and servant.  But also because of being of similar age (Sidonie was, in fact, even younger than Marie Antoinette) there was also a relationship of relative "sisterhood" of trying to make sense of life in a Court that often didn't make much sense.

Added to the story was Marie Antoinette's desire to protect a particular young woman (of noble birth but of lower rank) Gabrielle de Polignac [IMDb] (played by Virginie Ledoyen) who in history served as the Governess for Marie Antoinette's (and Louis XVI's children) with the film suggesting that "there could have been more ..." (What would a film focused on the "soft power" of Gossip be if it didn't provide "something new" to the Gossip mill ... ;-).

This irritation aside, I did find the film fascinating for its portrayal of the Royal Court at Versailles consumed with the petty application of the "soft power" of Gossip even as a "mob with torches" was mobilizing to march on its Gates.


ADDENDA

(1) In the week following seeing this movie, I did go back and rent Sofia Coppola's Marie Antoinette [2006] (which I hadn't been particularly interested in seeing when it had come out and which had come out a few years before I began my blog in any case).  I wonder, can one give a movie a couple of Oscar nominations retroactively (and not just for "costume design")? ;-).  As many have said in light of this current film (which, as I've written here is excellent in its own right) Sofia Coppola's film was _far better_ than it seemed initially and certainly deserves far more credit than it received when it first came out.  And want to say that, honestly, I'm in agreement with this revised assessment.  Coppola's film, perhaps like Marie Antoinette herself, seems to have been initially unfairly judged / misunderstood.

(2) The following is a rather interesting article present in the 1917 Edition of The Catholic Encyclopedia (available online...) on Marie Antoinette.


<< NOTE - Do you like what you've been reading here?  If you do then consider giving a small donation to this Blog (sugg. $6 _non-recurring_) _every so often_ to continue/further its operation.  To donate just CLICK HERE.  Thank you! :-) >>

Trishna [2012]

MPAA (R) Roger Ebert (3 1/2 Stars)  Fr. Dennis (3 1/2 Stars)

IMDb listing -
http://www.imdb.com/title/tt1836987/
Roger Ebert's review -
http://rogerebert.suntimes.com/apps/pbcs.dll/article?AID=/20120717/REVIEWS/120719976
Times of India -
http://timesofindia.indiatimes.com/entertainment/hollywood/news-interviews/Trishna-a-very-beautiful-yet-tragic-tale-Freida-Pinto/articleshow/14988246.cms

Trishna, directed and screenplay by Michael Winterbottom is a remarkable transposition of Thomas Hardy's [IMDb] Victorian era novel Tess of the D'Urbervilles [IMDb][wikipedia] (originally set in England of the 19th century) but set in this film in contemporary India.  Indeed, so remarkable, creative and yet often spot-on faithful to the novel is this transposition that I would say that this is without question the best (largely English-language) movie that I've seen this year.   Yet since it was arguably released (at various film festivals) already in 2011 (though not in the United States or UK until 2012) it may not get the recognition that it deserves.

To appreciate the achievement here, honestly buy and read the book.  Yes, the Victorian novel that it is, it's over 500 pages, but it is worth the read and it will definitely stay with you (I read the book in high school and have never forgotten it).  Further with awestruck admiration I note here that EVERY PIVOTAL SCENE IN THE BOOK is both _creatively_ and _faithfully_ adapted in the film to its new time and setting.

What's the story about?  It's about double standards and a horribly unequal relationship between Trishna (the "Tess" character in the film, played here by Freida Pinto) who is a peasant girl, and Jay (a conflation of the two principal men in Hardy's novel, played in the film as a single character by Riz Ahmed) who is the son of a very rich (in the book a noble) man.  In current the film, Trishna is from a small non-descript town somewhere in the countryside of India, while Jay is the son of a rich Indian hotelier who actually had spent most of his youth living in London, England.

On a site-seeing trip back "to the old country," Jay and Trishna (both 20-something) meet, when he sees her dancing in her hometown's main square one evening as part of a local festival.  He runs into her some days later as he's leaving the town.  He becomes so entranced by her that he comes back to find where she lives and offers her family to hire her to work at one of his father's hotels for a salary that Trishna's family simply could not turn down.  But nothing, of course, comes "so easily."  The story un-spools in all its tragedy from there...

As a note to parents, I do believe that the film does deserve the R-rating (for sexuality, none explicitly shown, but a great deal implied).  Hence, your kids/teens really shouldn't go to see the film without your knowledge.  However, I do believe that the film would be a very good one to take your older teens to.  The film shows a fair amount of India, both urban and rural, which in itself is worth the viewing.   The film also offers families with older teens the opportunity to talk about both the Victorian Era and even double standards regarding both men vs women and rich vs poor, which continue to exist -- and not "just in India" but really across the world including the West -- to this day.


ADDENDUM:

While "in theaters in major markets," many "Independent" / Foreign Films and Documentaries are  available for home viewing in the U.S. through the IFC Video On Demand service (type in your zipcode and cable provider to see if this service as available to you) or for download via services like Sundance Now and/or Itunes / Amazon Instant Video.  Eventually, these films become available for rent in the U.S. via NetFlix or Blockbuster.com.   More obscure titles can also be found via Facets Multimedia's DVD Rental Service.


<< NOTE - Do you like what you've been reading here?  If you do then consider giving a small donation to this Blog (sugg. $6 _non-recurring_) _every so often_ to continue/further its operation.  To donate just CLICK HERE.  Thank you! :-) >>